Category:Wanting to Satisfy Senses
Theme Analysis
Śrīla Prabhupāda explains that the fundamental disease of conditioned life is the relentless desire to satisfy one's own senses. In the material world, whether a person acts individually, for their family, or for their nation, the underlying impetus is always sense gratification. This self-centered drive is defined in the Vedic scriptures as kāma, or lust. Because Kṛṣṇa is the supreme permitter, when the living entity insists on satisfying his senses, the Lord acts as the supreme order supplier, providing a suitable material body and the necessary facilities. However, the conditioned soul must then suffer the inevitable karmic reactions. Even seemingly noble or moral acts, such as Arjuna's initial refusal to fight his relatives in the Mahābhārata war, are often rooted in personal sense gratification and are therefore rejected by the Supreme Lord. True spiritual life, or prema, begins when one shifts the center of enjoyment from oneself to Kṛṣṇa. A pure devotee does not deny the existence of the senses; rather, he purifies them by desiring only to satisfy the senses of the Supreme Lord. By engaging in this transcendental loving service, the devotee is completely cured of the material disease.
- The Root of Material Existence: The entirety of material consciousness and economic development is driven by the singular desire to possess things and satisfy one's personal senses, which is the actual definition of lust.
- The Supreme Order Supplier: Kṛṣṇa provides everyone with the exact bodily and environmental facilities to satisfy their material desires, but this facility binds the soul to the cycle of repeated birth and death.
- The Illusion of Mundane Morality: Activities that appear pious or nonviolent to the mundane eye can still be materially motivated. Arjuna's initial desire to spare his relatives was rejected by Kṛṣṇa because it was based on personal sense satisfaction rather than spiritual duty.
- The Perfection of Prema: The distinction between material and spiritual life is simply a matter of whose senses are being pleased. While materialists serve their own senses, pure devotees dedicate all their activities to pleasing Kṛṣṇa.
- Purified Senses: Pure Vaiṣṇavas do not artificially repress their senses like certain yogīs; instead, they utilize necessary activities, such as eating palatable food, by first offering them for the complete satisfaction of Kṛṣṇa.
- Explore the synthesized essence of this category in this Vanipedia article: Our Material Disease Lies in Wanting to Satisfy Our Senses.
Pages in category "Wanting to Satisfy Senses"
The following 22 pages are in this category, out of 22 total.
A
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A true bhakta wants to satisfy not his senses but the senses of Krsna. That is the spiritual world
- Arjuna wanted to satisfy his senses by refraining from fighting with his relatives, but Krsna spoke to him to convince him to execute his duty for the satisfaction of the Supreme
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
I
- If one wants to do something in order to satisfy his senses, Krsna gives all facility. This is stated in Bhagavad-gita. Sarvasya caham hrdi sannivistah: I am sitting in everyone's heart
- In the material world, the consciousness is for sense gratification. I want to possess these things, because I want to satisfy my senses. This is the impetus, economic impetus. Otherwise nobody would work hard
M
- Material desire arises when one wants to satisfy one's personal senses
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- Materially, it appears very nice that Arjuna is giving up his claim of kingdom for satisfying his relatives. Oh, he's very good man. But Krsna did not approve it. Why? Because the basic principle was Arjuna decided to satisfy his own senses
T
- The devotees are above the yogis and the jnanis because pure devotees do not deny the senses of the Lord; they want to satisfy the senses of the Lord
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- There are so many monkeys, dogs and hogs also; they are in Vrndavana. Do you mean to say that they are living in Vrndavana? No. Anyone who wants to satisfy senses in Vrndavana, their next life is dogs, hogs, and monkeys
W
- We remain servant of maya on account of my sense gratification. That's all. I remain servant of my wife because I want to satisfy my senses. I want to remain servant of my husband because I want sense gratification. Here is the disease, everyone
- When he (the living entity) wants to engage in Krsna consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered