View source for Abolish

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{{terms|"abolish"|"abolished"|"abolishing"|"abolition"}}
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{{compiler|Visnu Murti}}
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{{goal|86}}
{{first|20May11}}
{{last|20May11}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
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[[Category:Abolish|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG271_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="109" link="BG 2.71" link_text="BG 2.71">
<span class="link">[[Vanisource:BG 2.71|BG 2.71, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kṛṣṇa conscious he fought because Kṛṣṇa wanted him to fight. For himself there was no desire to fight, but for Kṛṣṇa the same Arjuna fought to his best ability. Real desirelessness is desire for the satisfaction of Kṛṣṇa, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Kṛṣṇa (īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]])), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization-namely, knowing perfectly well that every living entity is an eternal part and parcel of Kṛṣṇa in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Kṛṣṇa or greater than Him. This understanding of Kṛṣṇa consciousness is the basic principle of real peace.</p>
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