View source for Yatha manisam means

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:As Far As|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB7912MontrealAugust191968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="815" link="Lecture on SB 7.9.12 -- Montreal, August 19, 1968" link_text="Lecture on SB 7.9.12 -- Montreal, August 19, 1968">
<div class="heading">Sarvātmanā mahi gṛṇāmi yathā manīṣam. Yathā manīṣam means "as far as it is possible by me."
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<span class="link">[[Vanisource:Lecture on SB 7.9.12 -- Montreal, August 19, 1968|Lecture on SB 7.9.12 -- Montreal, August 19, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So without any doubt, īśvarasya, of the Lord, sarvātmanā, wholeheartedly, without any reservation, if I say, "My dear God, my dear Kṛṣṇa, from today I surrender unto You. Please protect me," this very language, this very feeling will give you all protection. It is so nice. He does not require to be very learned man. In the spiritual platform there is no such consideration. Tasmād ahaṁ vigata...īśvarasya sarvātmanā. So the qualification is, without any reservation—"So much for God, so much for my sense gratification," there is reservation. In the Bhagavad-gītā also the same thing is ordered by Kṛṣṇa: sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]). Don't divide your energy, that "So much energy for God, so much energy for māyā, or matter." No. Sarvātmanā. Fully. Then whatever energy you have got, that is sufficient to approach God. It doesn't matter what you are. Sarvātmanā mahi gṛṇāmi yathā manīṣam. Yathā manīṣam means "as far as it is possible by me." Nīco ajayā, "although I am born low," guṇa visargam anupraviṣṭaḥ, "but as soon as the vibration of Lord's name will enter unto me, so I am, I may be qualitatively very low..." Just like there are three qualities. Someone may be in the quality of goodness, someone may be in the quality of passion, someone may be in the quality of darkness, or ignorance. But Kṛṣṇa, or God, is transcendental to all qualities, because He's Supreme Spirit. We are also transcendental to all qualities, but at the present circumstances we are under the clutches of this qualitative existence. Somebody is very good man, somebody is very passionate man, somebody is ignorant fool. These are all qualitative representation of this material world. But as soon as you come to the platform of God, you transcend all the qualities. All the qualities. There is no such distinction, "good man," "bad man," "this man" or "that man." In the Bhagavad-gītā also it is stated,</p>
:māṁ ca vyabhicāriṇi
:bhakti yogena yaḥ sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>Anyone who is engaged in unalloyed devotional service to the Lord, without any reservation—avyabhicāriṇi, not adulterated, simply pure love of Godhead, ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]), favorably—how God will be pleased. With this feeling, if one is engaged in devotional service, māṁ ca vyabhicāriṇi bhakti yogena yaḥ sevate... If anyone is engaged in that way, then what is his position? Sa guṇān samatītyaitān ([[Vanisource:BG 14.26|BG 14.26]]). There are three qualities of the material nature, namely goodness, passion and ignorance. He at once transcends. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). Immediately he is spiritually identified. Immediately.</p>
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