View source for Categories (Letters)

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[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoBrothersAllahabad1January1955_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="16" link="Letter to Brothers -- Allahabad 1 January, 1955" link_text="Letter to Brothers -- Allahabad 1 January, 1955">
<span class="link">[[Vanisource:Letter to Brothers -- Allahabad 1 January, 1955|Letter to Brothers -- Allahabad 1 January, 1955]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(3) He must be satisfied with "Prasadam" which will be served to him &amp; must be strictly vegetarian. No inner member shall be allowed to eat fish, meat, eggs, onions, etc.</p>
<p>(4) the inner member shall not indulge in unnecessary indoor or outdoor games, sporting or gambling habit. The nominal boarding charges is Rs 25/-. No charges for lodging.</p>
<p>(5) the inner member must enroll himself as regular member in the A. B. or C. Category. Members with voting power will have to pay the scheduled monthly subscriptions The lowest rate of subscription is Rs 10/- per month. Any one unable to pay the membership fee may apply for free membership or lesser subscription for consideration of the Board of Executive members. The executive committee can decide on it.</p>
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<div id="LettertoGovindaMaharajaNewDelhi16September1955_1" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="19" link="Letter to Govinda Maharaja -- New Delhi 16 September, 1955" link_text="Letter to Govinda Maharaja -- New Delhi 16 September, 1955">
<span class="link">[[Vanisource:Letter to Govinda Maharaja -- New Delhi 16 September, 1955|Letter to Govinda Maharaja -- New Delhi 16 September, 1955]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have complete mercy of your Divine master and you can depend on his blessings for your future improvement. I sincerely wish you all success—Undoubtedly you are now in the highest order of Varnasrama Dharma but we cannot forget that you belong to the category of our affectionate sons. We cannot forget all such filial love for you and when we see that you are improving in all respects it gladdens our heart. I have just written a letter to Sripada Gosvami Maharaja and in that letter the following statements have been carried to him him. The wordings are as follows:-</p>
<p>"This day we have received two copies of Gaudiya Darsana from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sripada Maharaja although very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt."</p>
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<div id="LettertoAnandPrakashBombay14August1958_2" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="40" link="Letter to Anand Prakash -- Bombay 14 August, 1958" link_text="Letter to Anand Prakash -- Bombay 14 August, 1958">
<span class="link">[[Vanisource:Letter to Anand Prakash -- Bombay 14 August, 1958|Letter to Anand Prakash -- Bombay 14 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The foolish living being is trying to overcome the stringent laws of Nature by different plans which are being frustrated __ regular way. The last snare of Maya or the material __ is an offering of opportunity to become one with __ Absolute thereby misleading him (the __ perpetually to pull on the material bondage under different categories of life. He can only be saved from this turmoil by reviving his consciousness of surrender unto the Lord which only saves him from all effects of sin. That is the last instructions of the Bhagavad-gita.</p>
<p>Lord Sri Caitanya Mahaprabhu who is Krishna Himself in the Form of a devotee preached the cult of the Bhagavad-gita for all practical purposes and benefit of the humanity at large. As it is stated in the Bhagavad-gita that a person who takes the responsibility of preaching the Bhakti cult by all means is the most most favorite person of the lord. This mission has to be taken up in the modern light of understanding and for this purpose I have registered __ association of the name as above mentioned.</p>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoSatsvarupaSeattle9October1968_0" class="quote" parent="1968_Correspondence" book="Let" index="357" link="Letter to Satsvarupa -- Seattle 9 October, 1968" link_text="Letter to Satsvarupa -- Seattle 9 October, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Seattle 9 October, 1968|Letter to Satsvarupa -- Seattle 9 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We can take part in politics only which is sanctioned by Krishna. This political struggle by the students is different thing. It is reaction of the karma. Because both the opposing parties namely, the students who have taken shelter in the churches, and the government force, which is coming to arrest them, both of them are on the same category, because when there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.</p>
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<div id="LettertoMuralidharaSeattle21October1968_1" class="quote" parent="1968_Correspondence" book="Let" index="386" link="Letter to Muralidhara -- Seattle 21 October, 1968" link_text="Letter to Muralidhara -- Seattle 21 October, 1968">
<span class="link">[[Vanisource:Letter to Muralidhara -- Seattle 21 October, 1968|Letter to Muralidhara -- Seattle 21 October, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That form is called Vasudeva Visnu. No demigod remains with Visnu. Demigods are destined to live within the material world. In the spiritual world there is no place for the demigods, but who are elevated to the position of pure devotee, they can be promoted to the spiritual world. In the material world, either ordinary living entities and the demigods, they belong to the same category of jiva tattva, the marginal potency of Visnu. The marriage ceremony of Vasudeva and Devaki, the daughter Devaki was offered by her father named Devak, to Vasudeva, and Devak had eight daughters, and all the 8 daughters were offered to Vasudeva. The marriage is performed generally by priest. Sacrificial fire you have seen in our ceremonies, it is in the same way, but there are some decorations, just like a canopy is made with 4 pillars and it is decorated with green foliage and flowers, and water pot, under each stand, and in this way, it is decorated. And just outside the canopy, the relatives and other Brahmins they sit down to see the marriage ceremony going on.</p>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoSwamiBhaktivedantaHawaii14March1969_0" class="quote" parent="1969_Correspondence" book="Let" index="171" link="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969" link_text="Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969">
<span class="link">[[Vanisource:Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969|Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If your church or school has been recognized by any public or institutional accreditation, by whom, and where.</p>
<p>8. Please let us know what your requirements are for a ministerial student in your school in the two following categories: (a) full time and (b) part time.</p>
<p>9. Please state the date your ministerial school began operating, as such, the number of students presently enrolled in each of the categories specified in question 8 above, and the number of students in each particular year or level of advancement.</p>
<p>10. If your ministerial school is co-educational, we would like to know the present number of students of each sex.</p>
<p>11. Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor.</p>
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<div id="LettertoSatsvarupaTittenhurstHouseEngland31October1969_1" class="quote" parent="1969_Correspondence" book="Let" index="644" link="Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969" link_text="Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969|Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As we see in another religious principle there is instruction that henceforward you shall not co-habit with your mother. So we have to judge such societies where there are murderers and those having sex life with their mothers, what kind of men they are. In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel.</p>
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<div id="LettertoHamsadutaTittenhurst2November1969_2" class="quote" parent="1969_Correspondence" book="Let" index="646" link="Letter to Hamsaduta -- Tittenhurst 2 November, 1969" link_text="Letter to Hamsaduta -- Tittenhurst 2 November, 1969">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Tittenhurst 2 November, 1969|Letter to Hamsaduta -- Tittenhurst 2 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If that is possible, you can negotiate for such post. If actually I get such post, naturally I will have to live in Berkeley. And as you say the climate is nice there, there will be no difficulty.</p>
<p>Regarding your question about Lord Jesus Christ, we accept him as saktyavesa avatara. Lord Buddha is in the same category also. Lord Buddha is mentioned specifically in Srimad-Bhagavatam as incarnation of Godhead, and yet Vaisnavas do not accept his philosophy, which is classified as atheism. Similarly, even if we accept Lord Jesus Christ as saktyavesa avatara., it doesn't mean that we have to accept his philosophy. But we have all respects for him without fail. Regarding books like Aquarian Gospel or even the Testiments, we cannot accept them as authorities because sometimes it is learnt that the words are not actually spoken by Christ, but they are so set up by the devotees. For example, in the Ten Commandments it is clearly stated "Thou shalt not kill", but some Bishop in Boston has changed it to "Thou shalt do no murder". This means the Bishop wants to keep hold for animal slaughter.</p>
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<div id="LettertoBhagavanLondon9November1969_3" class="quote" parent="1969_Correspondence" book="Let" index="663" link="Letter to Bhagavan -- London 9 November, 1969" link_text="Letter to Bhagavan -- London 9 November, 1969">
<span class="link">[[Vanisource:Letter to Bhagavan -- London 9 November, 1969|Letter to Bhagavan -- London 9 November, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your second question, the 24 elements are the five gross elements, the three subtle elements, 10 senses, five sense objects, and the total material cause, (Mahat Tattva). Above these there is the situation of the spirit soul, which is the 25th category, and above this is the Supersoul, or Supreme Personality of Godhead. The mind is a subtle element, therefore it is in the body. Generally, the brain is accepted as the location of the mind.</p>
<p>Regarding your final question, it is a fact that when one is contact with Krishna, His Name, His Qualities, His Form, His Pastimes, immediately he becomes purified. But because we are conscious living entities, the proportion depends on our conscious acceptance. It is stated in the Bhagavad-gita that Lord Krishna responds proportionately to the service of the devotee. Another example is that the sunlight is open for everyone and for every place, but to enjoy the sunlight or to take advantage of the sunlight depends on the proportionate arrangement by the receiver.</p>
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<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
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<div id="LettertoJapanesebrothersandsistersLosAngeles10March1970_0" class="quote" parent="1970_Correspondence" book="Let" index="160" link="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970" link_text="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970">
<span class="link">[[Vanisource:Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970|Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are many millions of species of life as aquatics, trees, plants, reptiles, insects, birds, beasts, and human races. All of them are living entities as the spirit soul, but they are present before us in many varieties of forms and dresses. A learned man is he who sees all living entities on equal category, never mind whether a living entity is highly cultured intelligent man, or a cow, or a dog, or an elephant, or even a dog-eater, who is considered to be low in the human society. These things we learn from authoritative Vedic scriptures.</p>
<p>The idea is that our loving propensity expands as vibration of air and light expands, but we do not know where it ends. The Krishna Consciousness movement teaches us this science how one can love everyone of the living entities perfectly by an easy method. We have failed to bring in peace and harmony in the human society even by such big attempts like the organization of United Nations because we do not know the method. The method is very simple, but one has to understand it in cool head.</p>
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<div id="LettertoRevatinandanaLosAngeles13June1970_1" class="quote" parent="1970_Correspondence" book="Let" index="353" link="Letter to Revatinandana -- Los Angeles 13 June, 1970" link_text="Letter to Revatinandana -- Los Angeles 13 June, 1970">
<span class="link">[[Vanisource:Letter to Revatinandana -- Los Angeles 13 June, 1970|Letter to Revatinandana -- Los Angeles 13 June, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your chanting may not be stopped; it does not matter where you chant.</p>
<p>The next question, about the living entities falling down in this material world are not from the impersonal brahman. Existence in the impersonal brahma is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition.</p>
<p>The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays. In the material world also there are different stages of living conditions, and to remain in the brahman effulgence is also another phase of that fallen condition.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoNiranjanaBombay5January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="23" link="Letter to Niranjana -- Bombay 5 January, 1972" link_text="Letter to Niranjana -- Bombay 5 January, 1972">
<span class="link">[[Vanisource:Letter to Niranjana -- Bombay 5 January, 1972|Letter to Niranjana -- Bombay 5 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Practically the entire population of the world is entrapped by these four sinful activities. In our Krishna Consciousness Society we are training our students up to the standard of brahminical culture. So the great respect we are getting here in India and throughout the rest of the world is due to these restrictions. Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position, and brahmana is a material order of life, part of the Varna Ashrama system. Many times I have been told by other so-called holy men that I should not expect that foreigners will be able to avoid these sinful activities. But I have never compromised in any way and as a result of our sticking strictly to our principles our position is unique.</p>
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<div id="LettertoBillyReyburneVrindaban12March1972_1" class="quote" parent="1972_Correspondence" book="Let" index="137" link="Letter to Billy Reyburne -- Vrindaban 12 March, 1972" link_text="Letter to Billy Reyburne -- Vrindaban 12 March, 1972">
<span class="link">[[Vanisource:Letter to Billy Reyburne -- Vrindaban 12 March, 1972|Letter to Billy Reyburne -- Vrindaban 12 March, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are self-realized souls, therefore if they write something song about Krishna, that is perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless someone comes in the category of these great leading Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of poems and songs can be accepted as gospel, as Vedas or the Absolute Truth, such writing is diverting the attention from the subject matter only and should not be regarded very seriously. Now you should become serious to pursue this Krishna Consciousness movement with full energy of body, mind and soul. If you are writing poems and songs, that's alright, you can do it also, but if you can write articles for our Back to Godhead magazine, that is better, that is solid preaching work. No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing.</p>
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<div id="LettertoSankarasanaBombay18December1972_2" class="quote" parent="1972_Correspondence" book="Let" index="622" link="Letter to Sankarasana -- Bombay 18 December, 1972" link_text="Letter to Sankarasana -- Bombay 18 December, 1972">
<span class="link">[[Vanisource:Letter to Sankarasana -- Bombay 18 December, 1972|Letter to Sankarasana -- Bombay 18 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.</p>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoLynneLudwigLosAngeles30April1973_0" class="quote" parent="1973_Correspondence" book="Let" index="159" link="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973" link_text="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973">
<span class="link">[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So to say they are not loving, that maybe true from the materialists point of view—they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense-gratification—they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love, but they have not yet developed to that point, that's all and we cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible. That is utopian. Just becoming initiated as Krishna's devotee puts him in the topmost category of human society: sa buddhiman manusyesu, sa yuktah krtsna-karma-krt: ([[Vanisource:BG 4.18 (1972)|BG 4.18]]) "he is intelligent among human society, he is in the transcendental position, although engaged in sorts of activities".</p>
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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoSriPannalaljiBombay16May1974_0" class="quote" parent="1974_Correspondence" book="Let" index="204" link="Letter to Sri Pannalalji -- Bombay 16 May, 1974" link_text="Letter to Sri Pannalalji -- Bombay 16 May, 1974">
<span class="link">[[Vanisource:Letter to Sri Pannalalji -- Bombay 16 May, 1974|Letter to Sri Pannalalji -- Bombay 16 May, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the article published in Back to Godhead 53 there was nothing wrong in that article rather it was the same statement as you said, "in a holy place sins are magnified four fold etc." But some interested persons who come within this category are making malicious propaganda taking advantage of the article. Anyway, we have published a Corrigendum for being published in Back to Godhead, the copy of which is enclosed herewith please find.</p>
<p>Regarding religious sentiment, according to Srimad-Bhagavatam there is no question of religious sentiment but religion. Religion is described as codes given by the Supreme Personality of Godhead.* Dharmah saksad bhagavata. Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of Srimad-Bhagavatam it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion. Sriman Sridhara Swami the original commentator of Srimad-Bhagavatam says religious systems up to the idea of liberation are cheating. So to preach Bhagavat religion sometimes we have to quote from the sastras what is not palatable to unscrupulous so called religious persons.</p>
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<div id="LettertoFredericoMayapur24October1974_1" class="quote" parent="1974_Correspondence" book="Let" index="517" link="Letter to Frederico -- Mayapur 24 October, 1974" link_text="Letter to Frederico -- Mayapur 24 October, 1974">
<span class="link">[[Vanisource:Letter to Frederico -- Mayapur 24 October, 1974|Letter to Frederico -- Mayapur 24 October, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you are going to France why not visit our Paris center. There you should get chanting (japa) beads, and begin chanting Hare Krishna mantra on the beads. They will show you how to do it. This is most important for advancing in spiritual life.</p>
<p>Yes, as you have understood, prasadam is offered only from the category of fruits, vegetables, grains, milk products, and sugar. This is according to the Bhagavad-gita wherein Krishna states what He accepts. We have four rules that all my students follow. They do not take any meat, fish, or eggs; no gambling, no intoxicants, including coffee, tea, or cigarettes; and no illicit sex life. Try to follow these four rules, and Krishna will bless you with quick advancement in spiritual life.</p>
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<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
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<div id="LettertoSatsvarupaBombay19January1975_0" class="quote" parent="1975_Correspondence" book="Let" index="78" link="Letter to Satsvarupa -- Bombay 19 January, 1975" link_text="Letter to Satsvarupa -- Bombay 19 January, 1975">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Bombay 19 January, 1975|Letter to Satsvarupa -- Bombay 19 January, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As mentioned in the Bhagavatam.</p>
:sravanam kirtanam visno smaranam pada-sevanam
:arcanam vandanam dasyam sakhyam atma-nivedanam
<p>Sravanam kirtanam is the beginning—to chant and hear. Book distribution is under this category of sravanam kirtanam. The next item is smaranam. If somebody simply remembers the Supreme Lord, that is also as good as sravanam kirtanam. Then there is arcanam. That is also as good as the others, but one who simply becomes engaged in arcanam and does nothing of sravanam kirtanam, his position becomes in the material field. Any one of the nine processes is as good as the other. There is no question of inferior or superior. But out of all of them sravanam kirtanam is very important. Sri Caitanya Mahaprabhu while instructing Srila Rupa Gosvami, has said how the seed of devotional service sprouts and increases by watering the root by the process of sravanam kirtanam. So, these two items are very important in devotional service, but that does not mean that the other items are inferior.</p>
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<div id="LettertoSridharaMaharajaMexicoCity14February1975_1" class="quote" parent="1975_Correspondence" book="Let" index="128" link="Letter to Sridhara Maharaja -- Mexico City 14 February, 1975" link_text="Letter to Sridhara Maharaja -- Mexico City 14 February, 1975">
<span class="link">[[Vanisource:Letter to Sridhara Maharaja -- Mexico City 14 February, 1975|Letter to Sridhara Maharaja -- Mexico City 14 February, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">At that time, I may be informed about your health and then I shall do the needful. As you have mentioned in your letter under reply that you cannot take any active part in executing the performances, I have asked my assistants in Vrndavana to take help from the local panditas in Vrndavana to do the needful. I have asked them to invite all different categories of saintly persons and devotees to take part in the ceremony. I am very much thankful to your Holiness for your good wishes in the matter of my preaching work. Factually, it is all being done by the grace of Prabhupada and Sri Caitanya Mahaprabhu, otherwise it was not possible. Srila Prabhupada was very much fond of publishing books and he especially advised me to preach in English language. So, by his blessings, we have now about 30 big books of 400 pages and more than 20 small booklets in English and all of these books and booklets are being translated into French, German, Dutch, Spanish, Portuguese, Chinese, Japanese, Swahili, Hindi, Bengali, Gujarati, Italian, etc.</p>
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<div id="LettertoSvarupaDamodaraBombay30September1975_2" class="quote" parent="1975_Correspondence" book="Let" index="580" link="Letter to Svarupa Damodara -- Bombay 30 September, 1975" link_text="Letter to Svarupa Damodara -- Bombay 30 September, 1975">
<span class="link">[[Vanisource:Letter to Svarupa Damodara -- Bombay 30 September, 1975|Letter to Svarupa Damodara -- Bombay 30 September, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a human being becomes entrapped with this body which may be American, Indian, brahmana, ksatriya, and so many other designations, then he remains on the platform of cats and dogs. A dog or a cat is thinking he is such and such. Similarly a human being thinks he is this and that designation, then he remains in the dog and cat category.</p>
<p>The Institute will be primarily for those who have not entered our temples. The subject matter will not be different from what is taught in our temples. There will be no difference between our temples and the Institute, but the Institute will be official for the general mass. It will be a formal education and they will get degree. It will be open for everyone, including those who have already entered our temples, they may also participate. But, the subject matter should not be different from what is in the temples.</p>
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<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
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<div id="LettertoSatsvarupaMayapur22January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="61" link="Letter to Satsvarupa -- Mayapur 22 January, 1976" link_text="Letter to Satsvarupa -- Mayapur 22 January, 1976">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Mayapur 22 January, 1976|Letter to Satsvarupa -- Mayapur 22 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There seems to be ample grazing ground. In India you can't get such nice land, but there is enough good land in America. Just introduce this new type of Krishna Conscious civilization and the whole world will thank you.</p>
<p>I have seen that the Temples in your zone are now leaders in Book Distribution in their respective categories. Particularly Miami, Gainesville, and Houston. I am glad to see that Abhirama is doing well. He is a very intelligent boy. Now he is concentrating on book distribution so there will be no difficulty. This should be our first business. Temple opening is secondary. Yes, I approve Amarendra's program to have the men go out on book distribution and distribute the feast at the Temple instead of at the college. Regarding closing the Phoenix center, since there is no Deity installed, it can be closed if you decide to do so.</p>
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