View source for Counsel

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{{first|17Aug11}}
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[[Category:Counsel|1]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG120_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="18" link="BG 1.20" link_text="BG 1.20">
<span class="link">[[Vanisource:BG 1.20 (1972)|BG 1.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The battle was just about to begin. It is understood from the above statement that the sons of Dhṛtarāṣṭra were more or less disheartened by the unexpected arrangement of military force by the Pāṇḍavas, who were guided by the direct instructions of Lord Kṛṣṇa on the battlefield. The emblem of Hanumān on the flag of Arjuna is another sign of victory because Hanumān cooperated with Lord Rāma in the battle between Rāma and Rāvaṇa, and Lord Rāma emerged victorious. Now both Rāma and Hanumān were present on the chariot of Arjuna to help him. Lord Kṛṣṇa is Rāma Himself, and wherever Lord Rāma is, His eternal servitor Hanumān and His eternal consort Sītā, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. And above all, the Lord of the senses, Lord Kṛṣṇa, was personally present to give him direction. Thus, all good counsel was available to Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1920_0" class="quote" parent="SB_Canto_1" book="SB" index="336" link="SB 1.9.20" link_text="SB 1.9.20">
<span class="link">[[Vanisource:SB 1.9.20|SB 1.9.20, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King, that personality whom, out of ignorance only, you thought to be your maternal cousin, your very dear friend, well-wisher, counselor, messenger, benefactor, etc., is that very Personality of Godhead, Śrī Kṛṣṇa.</p>
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<div class="purport text"><p>Lord Śrī Kṛṣṇa, although acting as the cousin, brother, friend, well-wisher, counselor, messenger, benefactor, etc., of the Pāṇḍavas, was still the Supreme Personality of Godhead. Out of His causeless mercy and favor upon His unalloyed devotees, He performs all kinds of service, but that does not mean that He has changed His position as the Absolute Person. To think of Him as an ordinary man is the grossest type of ignorance.</p>
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<div id="SB1921_1" class="quote" parent="SB_Canto_1" book="SB" index="337" link="SB 1.9.21" link_text="SB 1.9.21">
<span class="link">[[Vanisource:SB 1.9.21|SB 1.9.21, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The sun is identified with every inch of the sun rays and every molecular particle of the rays. Similarly, the Lord is distributed by His different energies. He is Paramātmā, or the Supersoul, present in everyone as the supreme guidance, and therefore He is already the chariot driver and counsel of all living beings. When He, therefore, exhibits Himself as chariot driver of Arjuna, there is no change in His exalted position. It is the power of devotional service only that demonstrates Him as the chariot driver or the messenger. Since He has nothing to do with the material conception of life because He is absolute spiritual identity, there is for Him no superior or inferior action. Being the Absolute Personality of Godhead, He has no false ego, and so He does not identify Himself with anything different from Him. The material conception of ego is equibalanced in Him. He does not feel, therefore, inferior by becoming the chariot driver of His pure devotee. It is the glory of the pure devotee that only he can bring about service from the affectionate Lord.</p>
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<div id="SB11340_2" class="quote" parent="SB_Canto_1" book="SB" index="510" link="SB 1.13.40" link_text="SB 1.13.40">
<span class="link">[[Vanisource:SB 1.13.40|SB 1.13.40, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There are different types of philosophers, and the greatest of all of them are those who have seen the Personality of Godhead and have surrendered themselves in the transcendental loving service of the Lord. Among all such pure devotees of the Lord, Devarṣi Nārada is the chief, and therefore he has been described herein as the greatest of all philosopher devotees. Unless one has become a sufficiently learned philosopher by hearing the Vedānta philosophy from a bona fide spiritual master, one cannot be a learned philosopher devotee. One must be very faithful, learned and renounced, otherwise one cannot be a pure devotee. A pure devotee of the Lord can give us direction towards the other end of nescience. Devarṣi Nārada used to visit the palace of Mahārāja Yudhiṣṭhira because the Pāṇḍavas were all pure devotees of the Lord, and the Devarṣi was always ready to give them good counsel whenever needed.</p>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB2410_0" class="quote" parent="SB_Canto_2" book="SB" index="106" link="SB 2.4.10" link_text="SB 2.4.10">
<span class="link">[[Vanisource:SB 2.4.10|SB 2.4.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord's pastimes in the internal potency are displayed in His activities in Vṛndāvana, but His external potential works are directed in His features of Kāraṇārṇavaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. Śrīla Viśvanātha Cakravartī offers his good counsel to the interested Vaiṣṇavas when he says that they should not be interested in hearing only about the Lord's activities (like rāsa-līlā), but must be keenly interested in His pastimes in His features of the puruṣāvatāras in connection with sṛṣṭi-tattva, creational functions, following the examples of Mahārāja Parīkṣit, the ideal disciple, and Śukadeva Gosvāmī, the ideal spiritual master.</p>
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<div id="SB2418_1" class="quote" parent="SB_Canto_2" book="SB" index="114" link="SB 2.4.18" link_text="SB 2.4.18">
<span class="link">[[Vanisource:SB 2.4.18|SB 2.4.18, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed. If the politicians, therefore, would be guided by the good counsel of the devotees, then certainly there would be a great change in the world situation by the purifying propaganda of the devotees, as shown by Lord Caitanya. As Śukadeva Gosvāmī began his prayer by discussing the word yat-kīrtanam, so also Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place by which the complete misunderstanding between the human nations created by politicians can at once be extinguished. And after the extinction of the fire of misunderstanding, other profits will follow. The destination is to go back home, back to Godhead, as we have several times discussed in these pages.</p>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB3110_0" class="quote" parent="SB_Canto_3" book="SB" index="10" link="SB 3.1.10" link_text="SB 3.1.10">
<span class="link">[[Vanisource:SB 3.1.10|SB 3.1.10, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Political suggestions by Vidura are known as expert, just as, in modern times, Paṇḍita Cāṇakya is considered the authority in good counsel in both political and moral instructions.</p>
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<div id="SB3112_1" class="quote" parent="SB_Canto_3" book="SB" index="12" link="SB 3.1.12" link_text="SB 3.1.12">
<span class="link">[[Vanisource:SB 3.1.12|SB 3.1.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Vidura gave Dhṛtarāṣṭra very good counsel regarding political alliance with the sons of Pṛthā, the Pāṇḍavas. The first thing he said was that Lord Kṛṣṇa was intimately related with them as their cousin. Because Lord Kṛṣṇa is the Supreme Personality of Godhead, He is worshipable by all brāhmaṇas and demigods, who are the controllers of the universal affairs. Besides that, Lord Kṛṣṇa and His family members, the royal order of the Yadu dynasty, were the conquerors of all kings of the world.</p>
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<div id="SB3114_2" class="quote" parent="SB_Canto_3" book="SB" index="14" link="SB 3.1.14" link_text="SB 3.1.14">
<span class="link">[[Vanisource:SB 3.1.14|SB 3.1.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is said that giving good counsel to a foolish person causes the fool to become angry, just as feeding milk to a snake only increases its venomous poison. Saint Vidura was so honorable that his character was looked up to by all respectable persons. But Duryodhana was so foolish that he dared to insult Vidura. This was due to his bad association with Śakuni, his maternal uncle, as well as with his friend Karṇa, who always encouraged Duryodhana in his nefarious acts.</p>
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<div id="SB3912_3" class="quote" parent="SB_Canto_3" book="SB" index="321" link="SB 3.9.12" link_text="SB 3.9.12">
<span class="link">[[Vanisource:SB 3.9.12|SB 3.9.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Śrīmad Bhagavad-gītā, he agreed to fight in the interests of the Lord. Therefore, the Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire. As Paramātmā, or Supersoul, He is situated in everyone's heart, always giving everyone the chance of good counsel. Thus everyone should take the opportunity and render transcendental loving service to Him wholly and solely.</p>
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<div id="SB3202_4" class="quote" parent="SB_Canto_3" book="SB" index="765" link="SB 3.20.2" link_text="SB 3.20.2">
<span class="link">[[Vanisource:SB 3.20.2|SB 3.20.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The incident referred to here is that Vidura left the protection of his elder brother Dhṛtarāṣṭra, went traveling everywhere to sacred places and met Maitreya at Hardwar. Śaunaka Ṛṣi here inquires about the topics of the conversation between Maitreya Ṛṣi and Vidura. Vidura's qualification was that he was not only a friend of the Lord but also a great devotee. When Kṛṣṇa tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Kṣattā, or Vidura, was unsatisfied with them, and he left the palace. As a devotee, Vidura showed by example that anywhere that Kṛṣṇa is not honored is a place unfit for human habitation. A devotee may be tolerant regarding his own interests, but he should not be tolerant when there is misbehavior toward the Lord or the Lord's devotee. Here the word aghavān is very significant, for it indicates that the Kauravas, Dhṛtarāṣṭra's sons, lost the war because of being sinful in disobeying the instructions of Kṛṣṇa.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42820_0" class="quote" parent="SB_Canto_4" book="SB" index="1189" link="SB 4.28.20" link_text="SB 4.28.20">
<span class="link">[[Vanisource:SB 4.28.20|SB 4.28.20, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">King Purañjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would become aggrieved when he was away from home. Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs.</p>
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<div id="SB42851_1" class="quote" parent="SB_Canto_4" book="SB" index="1219" link="SB 4.28.51" link_text="SB 4.28.51">
<span class="link">[[Vanisource:SB 4.28.51|SB 4.28.51, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to the śruti-mantra (dvā suparṇā sayujā sakhāyāḥ), the Lord is sitting within the heart of every living entity as suhṛt, the best friend. The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel and advises the living entity to abandon trying to become happy through material adjustment and instead turn his face toward the Supreme Personality of Godhead and surrender unto Him. When one becomes serious to follow the mission of the spiritual master, his resolution is tantamount to seeing the Supreme Personality of Godhead. As explained before, this means meeting the Supreme Personality of Godhead in the instruction of the spiritual master.</p>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB6232_0" class="quote" parent="SB_Canto_6" book="SB" index="91" link="SB 6.2.32" link_text="SB 6.2.32">
<span class="link">[[Vanisource:SB 6.2.32|SB 6.2.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the beginning of his life Ajāmila was certainly very pure, and he associated with devotees and brāhmaṇas; because of that pious activity, even though he was fallen, he was inspired to name his son Nārāyaṇa. Certainly this was due to good counsel given from within by the Supreme Personality of Godhead. As the Lord says in Bhagavad-gītā (15.15), sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The Lord, who is situated in everyone's heart, is so kind that if one has ever rendered service to Him, the Lord never forgets him. Thus the Lord, from within, gave Ajāmila the opportunity to name his youngest son Nārāyaṇa so that in affection he would constantly call "Nārāyaṇa! Nārāyaṇa!" and thus be saved from the most fearful and dangerous condition at the time of his death. Such is the mercy of Kṛṣṇa.</p>
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<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
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<div id="SB82122_0" class="quote" parent="SB_Canto_8" book="SB" index="736" link="SB 8.21.22" link_text="SB 8.21.22">
<span class="link">[[Vanisource:SB 8.21.22|SB 8.21.22, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">No one can surpass the time representation of the Supreme Personality of Godhead by material power, by the counsel of ministers, by intelligence, by diplomacy, by fortresses, by mystic mantras, by drugs, by herbs or by any other means.</p>
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<div id="SB8223_1" class="quote" parent="SB_Canto_8" book="SB" index="752" link="SB 8.22.3" link_text="SB 8.22.3">
<span class="link">[[Vanisource:SB 8.22.3|SB 8.22.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Although Bali Mahārāja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brāhmaṇa-brahmacārī. Being quite alert in regard to his reputation, he thought deeply about how to prevent being defamed. The Lord, therefore, gave him the good counsel to prevent defamation by offering his head. A Vaiṣṇava does not fear any punishment. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati ([[Vanisource:SB 6.17.28|SB 6.17.28]]).</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB10461_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="1166" link="SB 10.46.1" link_text="SB 10.46.1">
<span class="link">[[Vanisource:SB 10.46.1|SB 10.46.1, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śukadeva Gosvāmī said: The supremely intelligent Uddhava was the best counselor of the Vṛṣṇi dynasty, a beloved friend of Lord Śrī Kṛṣṇa and a direct disciple of Bṛhaspati.</p>
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<div id="SB107046_4" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2255" link="SB 10.70.46" link_text="SB 10.70.46">
<span class="link">[[Vanisource:SB 10.70.46|SB 10.70.46, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Personality of Godhead said: You are indeed Our best eye and closest friend, for you know perfectly the relative value of various kinds of counsel. Therefore please tell Us what should be done in this situation. We trust your judgment and shall do as you say.</p>
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<div id="SB111624_6" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3719" link="SB 11.16.24" link_text="SB 11.16.24">
<span class="link">[[Vanisource:SB 11.16.24|SB 11.16.24, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Among the eight progressive states of yoga I am the final stage, samādhi, in which the soul is completely separated from illusion. Among those desiring victory I am prudent political counsel, and among processes of expert discrimination I am the science of the soul, by which one distinguishes spirit from matter. Among all speculative philosophers I am diversity of perception.</p>
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<div id="SB112616_7" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4139" link="SB 11.26.16" link_text="SB 11.26.16">
<span class="link">[[Vanisource:SB 11.26.16|SB 11.26.16, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Because I allowed my intelligence to become dull and because I failed to control my senses, the great confusion in my mind did not go away, even though Urvaśī herself gave me wise counsel with well-spoken words.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya20119_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4608" link="CC Madhya 20.119" link_text="CC Madhya 20.119">
<span class="link">[[Vanisource:CC Madhya 20.119|CC Madhya 20.119, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Not only is Kṛṣṇa the supreme worshipful Deity for all living entities, but He is also the guru, or caittya-guru, the Supersoul, who always gives the living entity good counsel. Unfortunately the living entity neglects the Supreme Person's instructions. He thus identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property. All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord and thus be saved from material nature's unwanted harassment.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
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<div id="NOD24_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="185" link="NOD 24" link_text="Nectar of Devotion 24">
<span class="link">[[Vanisource:NOD 24|Nectar of Devotion 24]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Although Kṛṣṇa is independent of everyone, out of His causeless mercy He is dependent upon Garga Ṛṣi for religious instruction; for learning the military art He is dependent upon Sātyaki; and for good counsel He is dependent upon His friend Uddhava.</p>
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<div id="NOD41_1" class="quote" parent="Nectar_of_Devotion" book="OB" index="286" link="NOD 41" link_text="Nectar of Devotion 41">
<span class="link">[[Vanisource:NOD 41|Nectar of Devotion 41]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are three divisions among Kṛṣṇa's friends: some are eternally in friendship with Kṛṣṇa, some are elevated demigods, and some are perfected devotees. In all of these groups there are some who by nature are fixed in Kṛṣṇa's service and are always engaged in giving counsel; some of them are very fond of joking and naturally cause Kṛṣṇa to smile by their words; some of them are by nature very simple, and by their simplicity they please Lord Kṛṣṇa; some of them create wonderful situations by their activities, apparently against Kṛṣṇa; some of them are very talkative, always arguing with Kṛṣṇa and creating a debating atmosphere; and some of them are very gentle and give pleasure to Kṛṣṇa by their sweet words. All of these friends are very intimate with Kṛṣṇa, and they show expertise in their different activities, their aim always being to please Kṛṣṇa.</p>
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<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
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<div id="KB4_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="8" link="KB 4" link_text="Krsna Book 4">
<span class="link">[[Vanisource:KB 4|Krsna Book 4]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But the next day Kaṁsa called all his counselors together and narrated to them all the incidents that had happened the night before. All the counselors of Kaṁsa were demons and eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night's events. And although they were not very much experienced or learned, they began to give instructions to Kaṁsa as follows: "Dear sir, let us now make arrangements to kill all children who were born within the last ten days in all towns, counties, villages and pasturing grounds. Let us execute this plan indiscriminately. We think that the demigods cannot do anything against us if we perform these atrocities. They are always afraid of fighting with us, and even if they wish to check our activities, they will not dare to do so. Because of your immeasurable strength, they fear your bow. Indeed, we have practical experience that whenever you stood to fight with them and began to shower your arrows on them, they immediately fled in all directions just to save their lives. Many of the demigods were unable to fight with you, and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads. With folded hands they begged you to spare them and said, "My lord, we are all afraid of your strength. Please release us from this dangerous fight." We have also seen many times that you would never kill such surrendered fighters when they were all fearful, their bows, arrows and chariots broken, forgetful of their military activities and unable to fight with you. So actually we have nothing to fear from these demigods. They are very proud of being great fighters in peacetime outside the war field, but actually they cannot show any talent or military power on the war field. Although Lord Viṣṇu, Lord Śiva and Lord Brahmā are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Lord Viṣṇu is concerned, He has already hidden Himself within the hearts of all living entities, and He cannot come out. As far as Lord Śiva is concerned, he has renounced all activities; he has already entered into the forest. And Lord Brahmā is always engaged in different types of austerities and meditation. And what to speak of Indra—he is a straw in comparison to your strength. Therefore we have nothing to fear from any of these demigods. But we must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command."</p>
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<div id="KB49_1" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="53" link="KB 49" link_text="Krsna Book 49">
<span class="link">[[Vanisource:KB 49|Krsna Book 49]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The kings of Hastināpura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brāhmaṇas.</p>
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<div id="KB68_2" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="72" link="KB 68" link_text="Krsna Book 68">
<span class="link">[[Vanisource:KB 68|Krsna Book 68]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because Sāmba took Lakṣmaṇā away from the assembly by force, all the members of the Kuru dynasty, such as Dhṛtarāṣṭra, Bhīṣma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Sāmba, could possibly have kidnapped their daughter. All of them knew that Lakṣmaṇā was not at all inclined to select him as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy. Therefore, they decided that he must be punished. They unanimously declared that he was most impudent and had degraded the Kurus' family tradition. Therefore, all of them, under the counsel of the elder members of the Kuru family, decided to arrest the boy but not kill him. They concluded that the girl could not be married to any boy other than Sāmba, since she had already been touched by him. (According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy.)</p>
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<div id="KB68_3" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="72" link="KB 68" link_text="Krsna Book 68">
<span class="link">[[Vanisource:KB 68|Krsna Book 68]]: </span><div style="display: inline;" class="text"><p style="display: inline;">While making the plan to arrest Sāmba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them. But they also thought, "If they came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty because the kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them." The Kurus thought, "If they come here to challenge us because their son was arrested, we shall accept the fight and teach them a lesson, so that automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of prāṇāyāma." (In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Viṣṇu.)</p>
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<div id="KB70_4" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="74" link="KB 70" link_text="Krsna Book 70">
<span class="link">[[Vanisource:KB 70|Krsna Book 70]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just before the great sage Nārada arrived in the Sudharmā assembly house of Dvārakā, Lord Kṛṣṇa and His ministers and secretaries had been considering how to attack the kingdom of Jarāsandha. Because they were seriously considering this subject, Nārada's proposal that Lord Kṛṣṇa go to Hastināpura for Mahārāja Yudhiṣṭhira's great Rājasūya sacrifice did not much appeal to them. Lord Kṛṣṇa could understand the intentions of His associates because He is the ruler of even Lord Brahmā. Therefore, in order to pacify them, He smilingly said to Uddhava, "My dear Uddhava, you are always My well-wishing confidential friend. I therefore wish to see everything through you because I believe that your counsel is always right. I believe that you understand the whole situation perfectly. Therefore I am asking your opinion. What should I do? I have faith in you, and therefore I shall do whatever you advise." It was known to Uddhava that although Lord Kṛṣṇa was acting like an ordinary man, He knew everything—past, present and future. However, because the Lord wanted to consult with him, Uddhava, in order to render service to the Lord, began to speak.</p>
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<div id="KB73_5" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="77" link="KB 73" link_text="Krsna Book 73">
<span class="link">[[Vanisource:KB 73|Krsna Book 73]]: </span><div style="display: inline;" class="text"><p style="display: inline;">After hearing the prayers of the kings released from the prison of Jarāsandha, Lord Kṛṣṇa, who is always the protector of surrendered souls and the ocean of mercy for the devotees, replied to them as follows in His sweet, transcendental voice, which was grave and full of meaning. "My dear kings," He said, “I bestow upon you My blessings. From this day forth you will be attached to My devotional service without fail. I give you this benediction, as you have desired. You may know from Me that I am always sitting within your hearts as the Supersoul, and because you have now turned your faces toward Me, I, as master of everyone, shall always give you good counsel so that you may never forget Me and so that gradually you will come back home, back to Godhead. My dear kings, your decision to give up all conceptions of material enjoyment and turn instead toward My devotional service is factually the symptom of your good fortune. Henceforward you will always be blessed with blissful life. I confirm that all you have spoken about Me in your prayers is factual. It is a fact that the materially opulent position of one who is not fully Kṛṣṇa conscious is the cause of his downfall and his becoming a victim of the illusory energy. In the past there were many rebellious kings, such as Haihaya, Nahuṣa, Vena, Rāvaṇa and Narakāsura. Some of them were demigods and some of them demons, but because of their false perception of their positions, they fell from their exalted posts, and thus they no longer remained kings of their respective kingdoms and were lost in the violence of abominable conditioned life.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1511NewVrindabanJune101969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="135" link="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969" link_text="Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969">
<span class="link">[[Vanisource:Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969|Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So that is the secret, not that erudite scholarship. One must be very much sincere. Then Kṛṣṇa will give you dictation. He is within. Guru-kṛṣṇa... First of all, if I am sincere and if I want to serve the Supreme Lord... The Supreme Lord is within you. He'll give you direction: "All right. You do this. You do this. You just go to this man, and he'll give you good counsel." He'll give you direction. Therefore first mercy is of Kṛṣṇa, and then the spiritual master is considered as the mercy-representation of Kṛṣṇa. Kṛṣṇa helps us from within and without. From within He's helping us as the Supersoul, and from without, He's helping us as the spiritual master. So Kṛṣṇa is ready to help us in all, always, in all perfectional stage, if we are simply sincere. Parā bhakti. Yasya deve parā bhaktiḥ. If you have got transcendental devotional mood, then everything will come. It does not depend on this linguistic, I mean to say, advancement or academically... Simply we have to develop our transcendental love and devotional service to the Supreme Lord, and then gradually He'll give me direction. He'll give me right direction. Everything will be all right.</p>
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<div id="LectureonSB11310GenevaJune11974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="282" link="Lecture on SB 1.13.10 -- Geneva, June 1, 1974" link_text="Lecture on SB 1.13.10 -- Geneva, June 1, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.13.10 -- Geneva, June 1, 1974|Lecture on SB 1.13.10 -- Geneva, June 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It was spoken by Mahārāja Yudhiṣṭhira when Vidura came back home... Vidura left home. Although he belonged to the royal family, his nephew Duryodhana behaved with him not very nicely, so he left home. Before the beginning of the Battle of Kurukṣetra, he was very fond of his eldest brother Dhṛtarāṣṭra. So he was always giving him good counsel, "My dear elder brother, why you are intriguing against the Pāṇḍavas?" But he would not hear the younger brother's advice. So his son, Dhṛtarāṣṭra's son, Duryodhana, he understood it that "This, my uncle, is always instigating my father not to take part in the matter of the vanquishing of the Pāṇḍavas." So he used very harsh word, because Vidura, although he was the son of king, but he was not born of the queen. He was born of a maidservant. Formerly, the queens had many maidservants, and they also sometimes begot children by the king. So they were called dāsī-putra. By legal significance, they were not inheritor. So Vidura was born like that. He was not born of the queen, but of the maidservant. But his elder brother Dhṛtarāṣṭra liked him very much. He got him raised—he was younger—very nicely. He got him married and gave him sufficient property. He was very kind upon him. And therefore Vidura was also very much obliged to his eldest brother, and he was always giving him good advice, and a great devotee.</p>
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<div id="LectureonSB214DelhiNovember71973_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="364" link="Lecture on SB 2.1.4 -- Delhi, November 7, 1973" link_text="Lecture on SB 2.1.4 -- Delhi, November 7, 1973">
<span class="link">[[Vanisource:Lecture on SB 2.1.4 -- Delhi, November 7, 1973|Lecture on SB 2.1.4 -- Delhi, November 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So therefore we have to take shelter not of this family, not of this nation, not of this community or children or friends. No. They cannot give us. Therefore Kṛṣṇa says in the Bhagavad-gītā, suhṛdaṁ sarva-bhūtānām: "I am the only friend." Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). These rascals, they come as my friend. these blind leaders, who cannot give protection himself. He becomes friend. He gives me advice about nationalism and this "ism" and that "ism." But he cannot give even himself any protection. How he can give me protection? This is intelligence. This is intelligence. Therefore Śukadeva Gosvāmī, tasmād bhārata: "You cannot depend all these foolish things. That is not possible. Now you prepare for death. It is very nice." Varīyān eṣa te praśnaḥ: ([[Vanisource:SB 2.1.1|SB 2.1.1]]) "Your question is very nice, that 'Whom shall I take shelter of? Shall I take shelter of Kṛṣṇa?' Yes." Tasmād bhārata sarvātmā. Kṛṣṇa is sarvātmā. He is situated in everyone's heart as friend. He is the real friend. He is giving me advice. He is within, conscience, which we..., or good instruction, counsel. He says that "Don't be materially attached." Sarva-dharmān parityajya mām ekam: ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) "Come to Me. Just become surrendered to Me. I will give you protection. I will give you intelligence." No. I reject Him: "I don't want You. I have got my friend, I have got my nation, I have got my community, I have got my wife, I have got my children, I have got my bank balance. Why shall I take protection of You?" This is the... Paśyann api na paśyati. The rascal does not see that these things will not give you protection.</p>
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<div id="LectureonSB3110DallasMay211973_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="417" link="Lecture on SB 3.1.10 -- Dallas, May 21, 1973" link_text="Lecture on SB 3.1.10 -- Dallas, May 21, 1973">
<span class="link">[[Vanisource:Lecture on SB 3.1.10 -- Dallas, May 21, 1973|Lecture on SB 3.1.10 -- Dallas, May 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Vidura was so expert advisor, counselor, that there was a statement, vaidurikam. Just like the cāṇakya-śloka. On ordinary things, cāṇakya-śloka is evidence. Cāṇakya Paṇḍita said... I think you can introduce cāṇakya-śloka amongst the students. Cāṇakya Paṇḍita said that vidvatvaṁ ca nṛpatvaṁ ca naiva tulyaṁ kadācana. A man who is learned, and man who is very rich, so how they should be compared? The Cāṇakya Paṇḍita says, "There is no comparison." Comparison must be there when there is points of similarity. Just like we say, "Your face is just like moon." So if the face is actually similar to the moon, then we can say. Points of similarity. Analogy means there must be points of similarity. The largest number of similarity makes the analogy perfect. This is logical rules. So Cāṇakya Paṇḍita says that to a rich man and a learned man, there is no comparison. They are different categories. Why? Sva-deśe pūjyate rājā vidvān sarvatra pūjyate. A rich man, a king, may be very respectful, respectable, in his own country amongst his own men, but a vidvat, a learned scholar, he is respected all over the world. Tri-bhuvane mānyau. So if one is respected all over the world and if one is respected in his own village, so how there can be any comparison? These are the Cāṇakya Paṇḍita's instructions, very valuable. There are many.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="ConversationIncludingSrimadBhagavatam12134RecitationExplanationApril11969SanFrancisco_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="4" link="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco" link_text="Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco">
<span class="link">[[Vanisource:Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco|Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation &amp; Explanation -- April 1, 1969, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Spiritual master is the representative of God, or Kṛṣṇa. Just like if you work in some office, so there is one head man, representative of the proprietor of the company. You have to work under him. If you satisfy that person who is in charge of that department, that means you are satisfying the proprietor of the company. Is it clear? And he can give you direction how to work nicely because he's experienced. The boss. So spiritual master is external manifestation of God. God is within and without. Within, He is Supersoul. He will give you... If you are sincere, He will give you good counsel, "You do like this." You'll get dictation from within. That requires advancement of spiritual life. Then you get from within dictation. So God is helping from within and without. Within, as Paramātmā, and without as spiritual master. Both ways. As soon as you are sincere, then God will send you to somebody who is His bona fide spiritual representative. And if you take help from him, and help within and without... Just like a person going, or a boy going to a school, he's getting training in the school as well as home, both sides. Then his chance is very good. So we have to take both wise: from inside, from outside. You are doing some things in the service of the Lord. How you'll know that you are doing it properly or improperly? This you will know from the spiritual master. If he says, "It is all right," then it is all right. If he says, "It is not good," then it is not good. Just like the same way. The officer in charge, if he is satisfied (with) your work, that means you have satisfied the government or the supreme company, arranger, with whom you have no direct connection. Yasya prasādād bhagavat-prasādo **. Therefore it is said that if you satisfy your spiritual master, that means you have satisfied Kṛṣṇa. And yasya prasādād na gatiḥ kuto 'pi. And if you have not satisfied your spiritual master, then you must know that you are, what is called, there is no certainty about your whereabouts, what you are doing. Na gatiḥ kuto 'pi. Therefore, dhyāyan stuvaṁs tasya yaśas tri-sandhyaṁ vande guroḥ śrī-caraṇāravindam. So spiritual master is necessary and his direction is necessary. That is the system of disciple succession. In the Bhagavad-gītā also, Arjuna is surrendering. He was Kṛṣṇa's friend. Why he surrendered himself, "I am your disciple." You see in the Bhagavad-gītā. He had no necessity. He was personal friend, talking, sitting, eating together. Still, he accepted Kṛṣṇa as spiritual master. So that is the way. There is a system to understand. It is specifically mentioned, śiṣyas te 'ham. "I am your disciple now." Śiṣyas te 'haṁ śādhi māṁ prapannam ([[Vanisource:BG 2.7 (1972)|BG 2.7]]). "You kindly instruct me." And then He began teaching Bhagavad-gītā. Unless one becomes a śiṣya, or disciple, it is prohibited, not to instruct. Not to inst... That instruction is useless. That is the system. We are instructing in the class because there are few disciples who have taken vow to learn from me. Otherwise, I have no business to teach the public. The public may come. But actual interest is to teach my disciples. But that is secondary. For the public, secondary. But real business is to teach the disciples. Just like Śrīmad-Bhāgavatam was meant for Parīkṣit Mahārāja, Śukadeva Gosvāmī's disciple. But there were many others present. They also heard. Yes?</p>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Four hundred years ago the land was there. They, these Europeans, migrated there. Now they are proprietor. So four hundred years ago, who was the proprietor. In this way, trace history. The land is there, the ocean is there, everything is there. We sometimes claim that "I am the proprietor," "We are the proprietor," but this is lying there. Who is actually the proprietor? Actually proprietor is God, Kṛṣṇa. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). Everything is owned by the supreme īśvara. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So if we study scrutinizingly, then we'll find God is the proprietor actually. He is the creator; therefore He is the proprietor. And because He is the proprietor, He is friend of all. Actually. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). Īśvara is situated in everyone's heart as Paramātmā, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering. Otherwise, He's giving us good counsel, good advice. So this formula, that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām... ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). So if we accept God, or Kṛṣṇa, as the supreme friend, then whatever advice He'll give me, if we follow, then I am happy. There is no difficulty. He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). If we do that, we become happy. Where is the difficulty? From historical point of view... Of course, no, I mean to say, religious literature is older than Bhagavad-gītā. It was spoken by the Supreme Lord personally five thousand years ago. And that old thing we are presenting as it is. Our Bhagavad-gītā is therefore named Bhagavad-gītā As It Is. Without any interpretation. Without any addition, alteration. No, we don't make that. If we make addition, alteration, then where is the authority of Bhagavad-gītā? We don't do that. And that is proving effective. Those who are taking according to the instruction, they're becoming happy. Practical. Without any consideration of time, country, people. Anyone is accepting, and he's becoming happy. And they are not expected to undergo very severe type of austerities. Neither prāṇāyāma or yoga. They are unable. Simply I have advised them, "With these beads chant Hare Kṛṣṇa sixteen rounds." They are chanting. It is very easy. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma... Sixteen rounds. It takes about two hours. And they're refraining from four kinds of sinful activities: illicit sex, gambling, intoxication, meat-eating. This much they are following austerities, chanting Hare Kṛṣṇa mantra, taking prasādam. They are happy. Anyone can take. It is not difficult at all. Anyone. They are gṛhasthas. It is not that one has to become a sannyāsī. No. All my, these disciples... Here is a gṛhastha. Here is a sannyāsī. Here is a brahmacārī. So all together, they are serving the same purport. And we are getting good result. You have seen our Ratha-yātrā?</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkDecember121975Vrndavana_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="259" link="Morning Walk -- December 12, 1975, Vrndavana" link_text="Morning Walk -- December 12, 1975, Vrndavana">
<span class="link">[[Vanisource:Morning Walk -- December 12, 1975, Vrndavana|Morning Walk -- December 12, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore it is said, anyābhilāṣitā-śūnyam (Brs. 1.1.11). Abhilāṣ means desire. Anya means "except service of Kṛṣṇa." That is beginning of bhakti. As soon as he desires something material for enjoyment he has to come to Me. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). The mind and the senses; with these things he is struggling for existence. Otherwise he is part and parcel of Krs..., mamaivāṁśo jīva-bhutaḥ jīva-loka sanātana ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). He is eternal but because he is influenced by the mind, desires, and the senses, sense enjoyment, he is struggling. This is it, a struggle. So when he is too much fatigued, Kṛṣṇa comes and gives you good counsel. "You rascal give up these all desires. Surrender to Me, I give you protection." But he'll not do that. And if he agrees then anyābhilāṣitā-śūnyam (Brs. 1.1.11), all material desires, zero. Then bhakti begins. And if you have got a little pinch of material desires, then you have to accept different types of body. It will create, naturally. Kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). He is desiring under the influence of particular modes of nature, and he's getting body.</p>
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</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="EveningDarsanAugust101976Tehran_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="253" link="Evening Darsan -- August 10, 1976, Tehran" link_text="Evening Darsan -- August 10, 1976, Tehran">
<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Without hearing the good advice of Kṛṣṇa, he does it at his risk. That's all. He'll be arrested, he'll be put into jail. That's all. He'll suffer. But Kṛṣṇa gives him good counsel, "Don't do it." Mattaḥ smṛtir jñānam apohanaṁ ca. Sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). He's situated in every heart, but if you persist to do something, He gives, "All right, do at your risk. What can I do?" You suffer. That independence you have got. Just like State. State does not advise anyone that "You become a criminal." But when he becomes criminal, then put into jail. State says, "Everyone go to the university, be educated," but if you make your choice, go to the prison house, you can make your choice. Similarly, Kṛṣṇa says everyone, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65 (1972)|BG 18.65]]). But if you make your choice to go to hell, what can He do?</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
</div>
<div id="LettertoMembersBombay_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="28" link="Letter to Members -- Bombay" link_text="Letter to Members -- Bombay">
<span class="link">[[Vanisource:Letter to Members -- Bombay|Letter to Members -- Bombay]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity. Kindly adopt it immediately and see the result how it acts.</p>
<p>May good counsel prevail upon you. Please read the current issue of the paper which is donated by an enlightened soul and follow the example for your as well as the world's good.</p>
<p>Thanking you in anticipation,</p>
<p>Yours faithfully,</p>
<p>Goswami Abhay Charan Bhaktivedanta</p>
</div>
</div>
<div id="1967_Correspondence" class="sub_section" sec_index="2" parent="Correspondence" text="1967 Correspondence"><h3>1967 Correspondence</h3>
</div>
<div id="LettertoJanardanaSanFrancisco15March1967_0" class="quote" parent="1967_Correspondence" book="Let" index="45" link="Letter to Janardana -- San Francisco 15 March, 1967" link_text="Letter to Janardana -- San Francisco 15 March, 1967">
<span class="link">[[Vanisource:Letter to Janardana -- San Francisco 15 March, 1967|Letter to Janardana -- San Francisco 15 March, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My Dear Jadurani,</p>
<p>Please accept my blessings. I am in due receipt of your letter. You have asked me something for which it is difficult to answer from such a distant place. You are grown up girl you should rather decide what to do. Fix up your mind always in Krishna and He will give you good counsel.</p>
<p>I am sending herewith two pictures. I wish that you may enlarge one of them in painting. I like both the pictures but as an artist you can make your choice. I prefer the picture which contains all the body of Krishna on my right side. Anyway one of the pictures may be painted in three so that each branch may have one picture.</p>
<p>I shall be glad to know how many pictures you have completed by this time. Hope you are all well by the Grace of Lord Krishna.</p>
</div>
</div>
<div id="LettertoRayaramaSatsvarupaSanFrancisco30March1967_1" class="quote" parent="1967_Correspondence" book="Let" index="54" link="Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967" link_text="Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967">
<span class="link">[[Vanisource:Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967|Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">My dear Satsvarupa,</p>
<p>I beg to acknowledge receipt of your letters with enclosures. Thank you very much and accept my blessings.</p>
<p>Regarding the house and the money which you have foolishly mishandled, I can give you still good counsel as follows:</p>
<p>I do not know what is the agreement you have entered into and paid the check for $5000.00 but I can guess it that the agreement is drawn on the understanding that Mr. Hill is the financier who is going to purchase the house on our behalf from Mr. Taylor and the check is received by Mr. Hill as earnest money with provision that further $5000.00 shall be paid by 31st March 1967. Mr. Payne knew it very well that you have not got further $5000.00 to pay by the 31st March and he thought that on your failure to pay further $5000.00 dollar the first $5000.00 dollars can be usurped by the gang.</p>
</div>
</div>
<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
</div>
<div id="LettertoBrahmanandaLosAngeles8February1968_0" class="quote" parent="1968_Correspondence" book="Let" index="48" link="Letter to Brahmananda -- Los Angeles 8 February, 1968" link_text="Letter to Brahmananda -- Los Angeles 8 February, 1968">
<span class="link">[[Vanisource:Letter to Brahmananda -- Los Angeles 8 February, 1968|Letter to Brahmananda -- Los Angeles 8 February, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very much pleased to learn that things in New York are going nicely under your supervision, and I do not see any urgent reason that you shall go to India immediately. You are sincere pure soul, Krishna will give you His transcendental counsel as you shall require from time to time.</p>
</div>
</div>
<div id="LettertoRobertLosAngeles20February1968_1" class="quote" parent="1968_Correspondence" book="Let" index="73" link="Letter to Robert -- Los Angeles 20 February, 1968" link_text="Letter to Robert -- Los Angeles 20 February, 1968">
<span class="link">[[Vanisource:Letter to Robert -- Los Angeles 20 February, 1968|Letter to Robert -- Los Angeles 20 February, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated Feb. 15, 1968, and you have done very good by staying in N.Y. under the guidance of Sriman Brahmananda. In your last letter you proposed to come here, but Krishna has given you good counsel that instead of coming here, you have stopped at N.Y. and expended the passage money for temple expenditures. It is very good. It is as good to see Brahmananda because he is my representative, and he can inform you everything which I could have done by meeting you. Anyway, please act under the guidance of Brahmananda, so long I am not able to see you, and probably it will be possible to see you in the month of April next, when I am going to N.Y. I thank you once more for your service spirit to Lord Krishna, and I am sure He will bestow upon you more and more service spirit.</p>
</div>
</div>
<div id="LettertoSatsvarupaMontreal3July1968_2" class="quote" parent="1968_Correspondence" book="Let" index="222" link="Letter to Satsvarupa -- Montreal 3 July, 1968" link_text="Letter to Satsvarupa -- Montreal 3 July, 1968">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Montreal 3 July, 1968|Letter to Satsvarupa -- Montreal 3 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">P.S. While posting this letter, I have received your letter by 2nd July, 1968. I am glad to learn that Kirtana process in the Park is going on well as you received $50.00 last Sunday. This is very encouraging as in N.Y. also they are following the same process with success. I have received one letter from Rayarama as he is not going to Boston but he is in L.A. He will write you. Regarding immigration, I am sending here with the copy of the letter addressed to Mr. Hamilton. I think you should see Mr. Hamilton &amp; take from him written letter advising me the right direction. I don't want to see the U.S. Counsel.</p>
</div>
</div>
<div id="LettertoSivanandaLosAngeles31December1968_3" class="quote" parent="1968_Correspondence" book="Let" index="526" link="Letter to Sivananda -- Los Angeles 31 December, 1968" link_text="Letter to Sivananda -- Los Angeles 31 December, 1968">
<span class="link">[[Vanisource:Letter to Sivananda -- Los Angeles 31 December, 1968|Letter to Sivananda -- Los Angeles 31 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your very long letter dated December 23, 1968 which explains the whole situation that you are undergoing. First of all, I must inform you that Vamanadeva's advice that first you should make a move and then consult your spiritual master is most unauthorized. A disciple should not do anything without asking first his Spiritual Master. It is said in Srimad-Bhagavatam that a brahmacari should beg and collect things and then deliver them to his Spiritual Master, and when the Spiritual Master will ask him to come and take prasadam he will do so. If one day the Spiritual Master forgets to call a brahmacari to participate in the lunch, he should rather fast that day than take food out of his own accord. Of course I do not mean to impose upon you such strictures, but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master. I know that you are sincere devotee and a faithful brahmacari, but still you should not do anything without consenting me. If Vamanadeva gave such unauthorized counsel, he did not do right. Anyway, I have carefully read the contents of your letter and I can understand your mental situation. Your scheme is all right, your mother has some financial strength and you want to be in her confidence to get the money engaged in the Krishna Consciousness Movement. That's a good scheme, but unfortunately we do not get financial help by our schemes, but should always depend upon the Causeless Mercy of Lord Krishna.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoTamalaKrsnaAllstonMass6May1969_0" class="quote" parent="1969_Correspondence" book="Let" index="271" link="Letter to Tamala Krsna -- Allston, Mass 6 May, 1969" link_text="Letter to Tamala Krsna -- Allston, Mass 6 May, 1969">
<span class="link">[[Vanisource:Letter to Tamala Krsna -- Allston, Mass 6 May, 1969|Letter to Tamala Krsna -- Allston, Mass 6 May, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As you are increasing your Sankirtana Movement to cover a great distance of 150 mile-radius it is still more encouraging. I am sure that because you are in serious and sincere attitude of service to Krishna, He is giving you all good counsel to propagate these transcendental activities. I am also so glad to know that the recent plan of observing various kinds of festivals is drawing wonderful results. I wish I would have been present there to see things so nicely going on. Your idea that when I am in Los Angeles I shall simply lecture on Sundays, and on the weekdays the boys will lecture so I shall be free to go on with my translating work is very stimulating. I am also glad to learn that you are going to San Francisco to adjust things there. By the 12th instant, when you are there you should help arrange for the Rathayatra Festival. This is to take place some time after the 15th of July, and you can fix up the days from the 20th of July to the 27th of July.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoRupanugaBombay28March1971_0" class="quote" parent="1971_Correspondence" book="Let" index="123" link="Letter to Rupanuga -- Bombay 28 March, 1971" link_text="Letter to Rupanuga -- Bombay 28 March, 1971">
<span class="link">[[Vanisource:Letter to Rupanuga -- Bombay 28 March, 1971|Letter to Rupanuga -- Bombay 28 March, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The boys and girls from bad backgrounds may be helped certainly by our program, but we cannot make a new program for them. They can simply come and live with us and attend Kirtana and classes as usual. We can give nice Prasadam and lectures to them and invite their questions. Counseling can be done by some experienced member.</p>
</div>
</div>
<div id="LettertoBhagavanLosAngeles7July1971_1" class="quote" parent="1971_Correspondence" book="Let" index="283" link="Letter to Bhagavan -- Los Angeles 7 July, 1971" link_text="Letter to Bhagavan -- Los Angeles 7 July, 1971">
<span class="link">[[Vanisource:Letter to Bhagavan -- Los Angeles 7 July, 1971|Letter to Bhagavan -- Los Angeles 7 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The two marriages recommended by you may be performed at that time as well, but only after having sufficiently counselled the respective devotees. This marriage business should not be taken as a farce, but is a very serious matter. Recently so many couples have been cast adrift by the waves of maya's influence. That is hard to check, but still the devotees must realize the responsibilities of household life. And there is no question of separation. Too much this has been happening and I am very much displeased. So if they are promising not to separate under any circumstances, but to work cooperatively in the service of the Lord, then my sanction is there for their marriage, and my blessings as well. Otherwise not.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoSudamaJaipur21January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="60" link="Letter to Sudama -- Jaipur 21 January, 1972" link_text="Letter to Sudama -- Jaipur 21 January, 1972">
<span class="link">[[Vanisource:Letter to Sudama -- Jaipur 21 January, 1972|Letter to Sudama -- Jaipur 21 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am happy to hear that Karatieya Maharaja has returned to our camp. Now you give him all good counsel and friendship, and if he somehow develops some enthusiasm by becoming artfully engaged, he is very good boy and will be a great preacher. He always has my blessings.</p>
</div>
</div>
<div id="LettertoKirtirajaMayapur28February1972_1" class="quote" parent="1972_Correspondence" book="Let" index="122" link="Letter to Kirtiraja -- Mayapur 28 February, 1972" link_text="Letter to Kirtiraja -- Mayapur 28 February, 1972">
<span class="link">[[Vanisource:Letter to Kirtiraja -- Mayapur 28 February, 1972|Letter to Kirtiraja -- Mayapur 28 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question about thinking about sex, is that also one form of illicit sex or against our four principles? Yes, even thinking sex is the same as illicit sex, but one who is not advanced cannot avoid it. But that does not disturb our regular procedure. We should strongly follow all the regulations and principles and chant and these thoughts will come and go away. Thinking will come; even great saintly persons like Lord Siva are not free of thoughts that come, so what to speak of you. So we must say that such thinking is no offense because you are accustomed to this habit. But beyond thinking are feeling and willing, so even thoughts of sex connection may come, that is difficult even for saintly persons to avoid, still, in the further stages of feeling and willing we can easily conquer over this sex urge. Willing should be avoided and acting stopped, or else there is offense of breaking this basic prohibition of illicit sex-life. Because thinking comes I shall give it practical shape: that is nonsense, but because it is an old habit we are unable to check it unless we can understand the nature of feeling, willing and then action, and how by proper use of intelligence and prevent thoughts which must come from maturing into actions—that is the practical application of Krishna Consciousness regulative principles. Even Lord Caitanya Himself said that sometimes when I see a wooden form of a woman, my mind becomes agitated but that does not mean that we should give it practical shape, that is intelligence. One must be convinced that sex-life without exception means trouble, therefore he is able to stop it at the thinking stage by not allowing it to be felt, much less willed and acted. I am so much disgusted by this troublesome business of marriage, because nearly every day I receive some complaint from husband or wife, and practically this is not my business as sannyasi to be marriage counsellor, so henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately, that must be or what is the meaning of spiritual society like ours? I made a concession, but how can I encourage something which has proven to be so much trouble?</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoHrdayanandaGeneva4June1974_0" class="quote" parent="1974_Correspondence" book="Let" index="225" link="Letter to Hrdayananda -- Geneva 4 June, 1974" link_text="Letter to Hrdayananda -- Geneva 4 June, 1974">
<span class="link">[[Vanisource:Letter to Hrdayananda -- Geneva 4 June, 1974|Letter to Hrdayananda -- Geneva 4 June, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As far as counsel is concerned, simply keep up your fresh utsaha or enthusiasm for service. That will accomplish wonders. And always remain ideal yourself by strict adherence to the bhakti principles.</p>
<p>Your ever well-wisher,</p>
<p>A.C. Bhaktivedanta Swami,</p>
<p>ACBS/sdg</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoMinisterforLandRevenueVrindaban31August1975_0" class="quote" parent="1975_Correspondence" book="Let" index="487" link="Letter to Minister for Land &amp; Revenue -- Vrindaban 31 August, 1975" link_text="Letter to Minister for Land &amp; Revenue -- Vrindaban 31 August, 1975">
<span class="link">[[Vanisource:Letter to Minister for Land &amp; Revenue -- Vrindaban 31 August, 1975|Letter to Minister for Land &amp; Revenue -- Vrindaban 31 August, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dear Sir:</p>
<p>I have been told by Sri Ram Pandey who is the Editor of INPF Samachar Samiti, Allahabad, and the District Youth Counsellor for the District Planning Office, Allahabad; that there are enough barren lands that are not suitable for agricultural use that are lying unused in Allahabad District. If you could kindly give over these lands to use we could develop it into a self sufficient community producing foodstuffs, grains and vegetables, milk products, and cloth involving the local peoples for their greater benefit, as we are already doing at our Mayapur Candradaya Community Development Project in West Bengal, Dist. Nadia, and which we are now planning near Hyderabad, Andra Pradesh.</p>
</div>
</div>
</div>