View source for Dear disciples

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[[Category:Dear|2]]
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[[Category:Disciples - different kinds of - Umbrella Category]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB2943_0" class="quote" parent="SB_Canto_2" book="SB" index="321" link="SB 2.9.43" link_text="SB 2.9.43">
<div class="heading">Brahmājī, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Nārada, and similarly Nārada, as spiritual master, handed over this knowledge to Vyāsa and so on.
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<span class="link">[[Vanisource:SB 2.9.43|SB 2.9.43, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master. As Brahmājī received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him. The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian. The Vedas declare (Śvetāśvatara Upaniṣad 6.23):</p>
:yasya deve parā bhaktir
:yathā deve tathā gurau
:tasyaite kathitā hy arthāḥ
:prakāśante mahātmanaḥ
:(ŚU 6.23)
<p>"Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed." Such relationship between the disciple and the spiritual master is eternal. One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master. Brahmājī, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Nārada, and similarly Nārada, as spiritual master, handed over this knowledge to Vyāsa and so on. Therefore the so-called formal spiritual master and disciple are not facsimiles of Brahmā and Nārada or Nārada and Vyāsa. The relationship between Brahmā and Nārada is reality, while the so-called formality is the relation between the cheater and cheated. It is clearly mentioned herewith that Nārada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master. One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvāmī. Without becoming a gosvāmī one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated.</p>
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<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
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<div id="SB1265253_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4585" link="SB 12.6.52-53" link_text="SB 12.6.52-53">
<span class="link">[[Vanisource:SB 12.6.52-53|SB 12.6.52-53, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrīla Vyāsadeva taught the first saṁhitā, the Ṛg Veda, to Paila and gave this collection the name Bahvṛca. To the sage Vaiśampāyana he spoke the collection of Yajur mantras named Nigada. He taught the Sāma Veda mantras, designated as the Chandoga-saṁhitā, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi4210_0" class="quote" parent="CC_Adi-lila" book="CC" index="539" link="CC Adi 4.210" link_text="CC Adi 4.210">
<span class="link">[[Vanisource:CC Adi 4.210|CC Adi 4.210, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The gopīs are the helpers, teachers, friends, wives, dear disciples, confidantes and serving maids of Lord Kṛṣṇa.</p>
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<div id="CCAdi10138_1" class="quote" parent="CC_Adi-lila" book="CC" index="1389" link="CC Adi 10.138" link_text="CC Adi 10.138">
<div class="heading">Brahmacārī Kāśīśvara was a disciple of Īśvara Purī, and Śrī Govinda was another of his dear disciples.
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<span class="link">[[Vanisource:CC Adi 10.138|CC Adi 10.138, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Brahmacārī Kāśīśvara was a disciple of Īśvara Purī, and Śrī Govinda was another of his dear disciples.</p>
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<div class="purport text"><p>Govinda was the personal servant of Śrī Caitanya Mahāprabhu. In the Gaura-gaṇoddeśa-dīpikā (137) it is stated that the servants formerly named Bhṛṅgāra and Bhaṅgura in Vṛndāvana became Kāśīśvara and Govinda in Caitanya Mahāprabhu's pastimes. Govinda always engaged in the service of the Lord, even at great risk.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB154LosAngelesJanuary121968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="132" link="Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968" link_text="Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968">
<div class="heading">The question of Nārada to Vyāsadeva his disciple, that "My dear disciple Vyāsadeva, you have thoroughly inquired," jijñāsā, adhītam. Adhītam means, "You have studied thoroughly." What about? Brahman.
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<span class="link">[[Vanisource:Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968|Lecture on SB 1.5.4 -- Los Angeles, January 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">...akṛtārtha iva prabho ([[Vanisource:SB 1.5.4|SB 1.5.4]]). The question of Nārada to Vyāsadeva his disciple, that "My dear disciple Vyāsadeva, you have thoroughly inquired," jijñāsā, adhītam. Adhītam means, "You have studied thoroughly." What about? Brahman. Brahman means the Absolute Truth. Jijñāsitam adhītaṁ ca brahma, and the Absolute Truth, yat tat brahma sanātanam. Sanātanam means eternal. The conception of Brahman, Absolute Truth, is eternal. Brahman, the definition of Brahman is "that which is the greatest." Just like we say God is great. Greatest. And increasing also. Brahman is not limited. Just like we have got some idea, say, the sky, the greatest. But this is also increasing. According to astronomical calculation, the planets and the universe, they can increase. So the Absolute Truth, that is eternally increasing. There is no comparison of Brahman's increasement and magnitude. Sanātana, and that is also eternal.</p>
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<div id="LectureonSB11521LosAngelesDecember11973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="289" link="Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973" link_text="Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973">
<div class="heading">The scientist himself also could not discover any implement or medicine or something like that and teach his disciples, "My dear disciples, when I will be on the death point, please give, inject this medicine in my body and then again I shall come out a scientist." No.
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<span class="link">[[Vanisource:Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973|Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973]]: </span><div class="text">So we should take this lesson that without God, without spirit, this material, I mean to say, gorgeousness has no value. Just like we were talking with the scientist in our walking. I was giving this example. Now, there was big, big scientist, just like Professor Einstein was a well-known scientist, but when that small spark of soul was gone from the body, the scientist was lying down, but useless. Nothing coming. Nothing coming. Now, the scientist himself also could not discover any implement or medicine or something like that and teach his disciples, "My dear disciples, when I will be on the death point, please give, inject this medicine in my body and then again I shall come out a scientist." No. That is not... He could not discover that. At least, as a big scientist, it was expected that "Do something wonderful." They might have discovered so many wonderful. The real problem—birth, death, old age and disease—there is no discovery. That I was talking, that discover something by which there will be no disease. You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible. Or not to become diseased. That is not possible.
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<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
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<div id="SriVyasapujaHamburgSeptember51969_0" class="quote" parent="Festival_Lectures" book="Lec" index="23" link="Sri Vyasa-puja -- Hamburg, September 5, 1969" link_text="Sri Vyasa-puja -- Hamburg, September 5, 1969">
<div class="heading">Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra 'sarva-deśa: "O My dear disciples, I tell you that you, all of you, become spiritual master. Simply you carry out My order. That's all." "And what is Your order?" "The order is the same: yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128).
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<span class="link">[[Vanisource:Sri Vyasa-puja -- Hamburg, September 5, 1969|Sri Vyasa-puja -- Hamburg, September 5, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the process. Simply if we... Therefore Vedic knowledge is called śruti. One has to hear it properly, assimilate it, and then practice it in life and preach the same thing. Then everyone becomes spiritual master. Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra 'sarva-deśa: "O My dear disciples, I tell you that you, all of you, become spiritual master. Simply you carry out My order. That's all." "And what is Your order?" "The order is the same: yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). Just like Kṛṣṇa gave instruction in the Bhagavad-gītā, and if you simply place the instruction received from Bhagavad-gītā as it is..." I am publishing Bhagavad-gītā As It Is because in the market there were so many Bhagavad-gītā misinterpreted, but that is not the process of presenting Bhagavad-gītā. Bhagavad-gītā should be presented as it is. In the Bhagavad-gītā it is simply said that Kṛṣṇa is the Supreme Personality of Godhead. But most books which you have seen in English lang..., they are trying to make minus Kṛṣṇa. That is their attempt. So what sort of Bhagavad-gītā is that? That should not be done. Kṛṣṇa is the Supreme. You should speak that Kṛṣṇa is the Supreme. That is the preaching of Bhagavad-gītā.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoGaurasundaraLosAngeles17December1968_0" class="quote" parent="1968_Correspondence" book="Let" index="495" link="Letter to Gaurasundara -- Los Angeles 17 December, 1968" link_text="Letter to Gaurasundara -- Los Angeles 17 December, 1968">
<div class="heading">Better would be that you and my other dear disciples try to manage all centers as far as possible independently.
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<span class="link">[[Vanisource:Letter to Gaurasundara -- Los Angeles 17 December, 1968|Letter to Gaurasundara -- Los Angeles 17 December, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Better would be that you and my other dear disciples try to manage all centers as far as possible independently. For me, in my old age, moving constantly does not suit my health. The Los Angeles climate is not unsuitable for me so I am thinking of making my head-quarters here because it is very important city also. But as soon as there is the need of my presence some place I must go where I am required. On this principle please prepare to work. Regarding Govinda Dasi, she can immediately start for Hawaii if you send her the passage fare.</p>
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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoAllISKCONCentersVrindaban14March1974_0" class="quote" parent="1974_Correspondence" book="Let" index="71" link="Letter to All ISKCON Centers -- Vrindaban 14 March, 1974" link_text="Letter to All ISKCON Centers -- Vrindaban 14 March, 1974">
<div class="heading">My dear disciples,
Please accept my blessings. Now that our ISKCON is growing into a huge, world wide organization, it has come to my attention that sometimes centers are printing my literature, taking collection and spending all outside the jurisdiction of the Bhaktivedanta Book Trust. This must not go on.
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<span class="link">[[Vanisource:Letter to All ISKCON Centers -- Vrindaban 14 March, 1974|Letter to All ISKCON Centers -- Vrindaban 14 March, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Memorandum to All ISKCON Centers</p>
<p>My dear disciples,</p>
<p>Please accept my blessings. Now that our ISKCON is growing into a huge, world wide organization, it has come to my attention that sometimes centers are printing my literature, taking collection and spending all outside the jurisdiction of the Bhaktivedanta Book Trust. This must not go on.</p>
<p>I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.</p>
<p>The BBT can authorize a center to print, as in the case of foreign translations, with the agreement that when the foreign printing becomes financially solvent they will pay royalties to the BBT. But all printing of ISKCON literature must be by the BBT or under their sanction and approval.</p>
<p>If temples print independently it will be at the cost of the books I am, myself printing, and could eventually cause the financial ruin of the BBT, meaning I could not order new books from the printer or have sufficient funds for construction of temple projects.</p>
<p>I trust this is now clear and you will all do the needful. If you have any questions in this matter you can write me directly or consult with the GBC representative.</p>
<p>Your ever well-wisher,</p>
<p>A.C. Bhaktivedanta Swami</p>
<p>ACBS/sdg</p>
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<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
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<div id="LettertoRadhaDamodaraTSKPHonolulu5May1976_0" class="quote" parent="1976_Correspondence" book="Let" index="258" link="Letter to Radha-Damodara TSKP -- Honolulu 5 May, 1976" link_text="Letter to Radha-Damodara TSKP -- Honolulu 5 May, 1976">
<div class="heading">My dear disciples,
Please accept my blessings. As it is impractical for anyone to be sent to China at this time, I am sending Tamala Krishna Goswami to resume his old position as manager of Radha-Damodara TSKP. Now all of you work cooperatively.
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<span class="link">[[Vanisource:Letter to Radha-Damodara TSKP -- Honolulu 5 May, 1976|Letter to Radha-Damodara TSKP -- Honolulu 5 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">New York</p>
<p>Radha-Damodara TSKP</p>
<p>My dear disciples,</p>
<p>Please accept my blessings. As it is impractical for anyone to be sent to China at this time, I am sending Tamala Krishna Goswami to resume his old position as manager of Radha-Damodara TSKP. Now all of you work cooperatively. I was very pleased to see how you were working so hard last year to distribute so many books. There is no instance of religious books of philosophy being distributed in such magnitude in history. Now go on enthusiastically and increase this book distribution unlimitedly.</p>
<p>I hope that this meets you in good health.</p>
<p>Your ever well-wisher,</p>
<p>A.C. Bhaktivedanta Swami</p>
<p>ACBS/pks</p>
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<div id="LettertoTemplePresidentandGBCforHawaiiHonolulu9May1976_1" class="quote" parent="1976_Correspondence" book="Let" index="266" link="Letter to Temple President and GBC for Hawaii -- Honolulu 9 May, 1976" link_text="Letter to Temple President and GBC for Hawaii -- Honolulu 9 May, 1976">
<div class="heading">My dear disciples,
Please accept my blessings. I have consented that when and if a new set of Pancatattva Deities are installed in the Hawaii Temple, the old set of Pancatattva Deities may be given to Govinda dasi.
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<span class="link">[[Vanisource:Letter to Temple President and GBC for Hawaii -- Honolulu 9 May, 1976|Letter to Temple President and GBC for Hawaii -- Honolulu 9 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Temple President and GBC for Hawaii</p>
<p>My dear disciples,</p>
<p>Please accept my blessings. I have consented that when and if a new set of Pancatattva Deities are installed in the Hawaii Temple, the old set of Pancatattva Deities may be given to Govinda dasi. Please comply this at the said time, as Govinda dasi would like to worship these Deities if new Deities are installed in the Temple.</p>
<p>I hope that this meets you in good health.</p>
<p>Your ever well-wisher,</p>
<p>A.C. Bhaktivedanta Swami</p>
<p>ACBS/pks</p>
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