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[[Category:Narrow|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB33123_0" class="quote" parent="SB_Canto_3" book="SB" index="1290" link="SB 3.31.23" link_text="SB 3.31.23">
<div class="heading">When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory.
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<span class="link">[[Vanisource:SB 3.31.23|SB 3.31.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony.</p>
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<div class="purport text"><p>The word kṛcchreṇa means "with great difficulty." When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead. One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out. In Bhagavad-gītā the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age. The materialist advances in many ways, but he is unable to stop these four principles of suffering inherent in material existence.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42542_0" class="quote" parent="SB_Canto_4" book="SB" index="1099" link="SB 4.25.42" link_text="SB 4.25.42">
<div class="heading">A serpent's body is round, and it becomes narrower and thinner at the end.
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<span class="link">[[Vanisource:SB 4.25.42|SB 4.25.42, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man's long arms. A serpent's body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms.</p>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB101314_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="518" link="SB 10.13.14" link_text="SB 10.13.14">
<span class="link">[[Vanisource:SB 10.13.14|SB 10.13.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Let Me go and search for the calves," Kṛṣṇa said. "Don't disturb your enjoyment." Then, carrying His yogurt and rice in His hand, the Supreme Personality of Godhead, Kṛṣṇa, immediately went out to search for the calves of His friends. To please His friends, He began searching in all the mountains, mountain caves, bushes and narrow passages.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi815_0" class="quote" parent="CC_Adi-lila" book="CC" index="1131" link="CC Adi 8.15" link_text="CC Adi 8.15">
<div class="heading">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities.
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<span class="link">[[Vanisource:CC Adi 8.15|CC Adi 8.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Śrī Caitanya Mahāprabhu are different. For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth. Unfortunately, when such logicians take to this path without the mercy of Śrī Caitanya Mahāprabhu, they remain on the platform of logic and argument and do not advance in spiritual life.</p>
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<div id="CCAdi1113_1" class="quote" parent="CC_Adi-lila" book="CC" index="1427" link="CC Adi 11.13" link_text="CC Adi 11.13">
<div class="heading">Ten miles southwest of the Cāṅpāḍāṅgā railway station on the narrow-gauge railway line from Howrah, in Calcutta, to Āmtā, a village in the Hugli district, is a small town named Khānākūla-kṛṣṇanagara.
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<span class="link">[[Vanisource:CC Adi 11.13|CC Adi 11.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Ten miles southwest of the Cāṅpāḍāṅgā railway station on the narrow-gauge railway line from Howrah, in Calcutta, to Āmtā, a village in the Hugli district, is a small town named Khānākūla-kṛṣṇanagara, where the temple in which Abhirāma Ṭhākura worshiped is situated. During the rainy season, when this area is inundated with water, people must go there by another line, which is now called the South Eastern Railway. On this line there is a station named Kolāghāṭa, from which one has to go by steamer to Rāṇīcaka. Seven and a half miles north of Rāṇīcaka is Khānākūla. The temple where Abhirāma Ṭhākura worshiped is situated in Kṛṣṇanagara, which is near the kūla (bank) of the Khānā (Dvārakeśvara River); therefore this place is celebrated as Khānākūla-kṛṣṇanagara.</p>
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<div id="CCAdi1129_2" class="quote" parent="CC_Adi-lila" book="CC" index="1442" link="CC Adi 11.29" link_text="CC Adi 11.29">
<div class="heading">The Āṭapura station is on the narrow-gauge railway line between Howrah and Āmatā.
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<span class="link">[[Vanisource:CC Adi 11.29|CC Adi 11.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “The Caitanya-bhāgavata states that Parameśvara dāsa, known sometimes as Parameśvarī dāsa, was the life and soul of Śrī Nityānanda Prabhu. The body of Parameśvara dāsa was the place of Lord Nityānanda's pastimes. Parameśvara dāsa, who lived for some time at Khaḍadaha village, was always filled with the ecstasy of a cowherd boy. Formerly he was Arjuna, a friend of Kṛṣṇa and Balarāma. He was the fifth among the twelve gopālas. He accompanied Śrīmatī Jāhnavā-devī when she performed the festival at Khetari. It is stated in the Bhakti-ratnākara that by the order of Śrīmatī Jāhnavā-mātā, he installed Rādhā-Gopīnātha in the temple at Āṭapura, in the district of Hugli. The Āṭapura station is on the narrow-gauge railway line between Howrah and Āmatā.</p>
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<div id="CCAdi1131_3" class="quote" parent="CC_Adi-lila" book="CC" index="1444" link="CC Adi 11.31" link_text="CC Adi 11.31">
<div class="heading">On the narrow railway from Burdwan to Katwa is a railway station about nine miles from Katwa known as Kaicara.
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<span class="link">[[Vanisource:CC Adi 11.31|CC Adi 11.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Paṇḍita Dhanañjaya was a resident of the village in Katwa named Śītala. He was one of the twelve gopālas. His former name, according to the Gaura-gaṇoddeśa-dīpikā (127), was Vasudāma. Śītala-grāma is situated near the Maṅgalakoṭa police station and Kaicara post office in the district of Burdwan. On the narrow railway from Burdwan to Katwa is a railway station about nine miles from Katwa known as Kaicara.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Instruction" class="sub_section" sec_index="2" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Instruction"><h3>Nectar of Instruction</h3>
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<div id="NOI3_0" class="quote" parent="Nectar_of_Instruction" book="OB" index="4" link="NOI 3" link_text="Nectar of Instruction 3">
<div class="heading">It is not that one has to confine or narrow one's activities.
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<span class="link">[[Vanisource:NOI 3|Nectar of Instruction 3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Kṛṣṇa is all-pervading. Therefore nothing is independent of Kṛṣṇa</p>
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW19_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="11" link="RTW 1.9" link_text="Renunciation Through Wisdom 1.9">
<div class="heading">The Indian culture of today is restricted by the hereditary caste system and kept in the custody of narrow-minded people who are like frogs in a well.
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<span class="link">[[Vanisource:RTW 1.9|Renunciation Through Wisdom 1.9]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Doctors are available in every country and society; similarly, the four classes of men are also present in every country and society. A son born to a doctor is not necessarily sure to grow up to be a doctor; similarly, the progeny of the four classes of society do not automatically fix their future career according to that of their parents. The scriptures describe in detail the divisions of society, with their inherent characteristics. Therefore we commit a serious mistake when we regard the different classes of men as belonging to particular countries or races. The Indian culture of today is restricted by the hereditary caste system and kept in the custody of narrow-minded people who are like frogs in a well. If instead India had spread the transcendental message of Bhagavad-gītā in the generous manner befitting a noble brāhmaṇa, then peace and tranquillity in this world would not be in such acutely short supply. By the propagation of brahminical culture, the world would have greatly prospered. Instead, the Vedic culture has been seriously maimed by the imposition of the hereditary caste system, and this has had grievously adverse effects on the world. The Supreme Lord in His incarnation as Lord Caitanya has opened many avenues to peaceful living by propagating the brahminical culture, which He calls the religion of the soul. Those who are fortunate can emulate His life, follow His divine teachings, and perfect their lives.</p>
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<div id="RTW51_1" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="39" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1">
<div class="heading">We must reject the narrow and bigoted idea that there is nothing more to know.
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<span class="link">[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As the Lord states in the Bhagavad-gītā, tad viddhi praṇipātena paripraśnena sevayā: ([[Vanisource:BG 4.34 (1972)|BG 4.34]]) "Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him." This process, which strictly follows the Vedas, will bring us to a realization of the inconceivable truth. Once we are on this path, many realizations dawn on us, and it is imperative that we pursue them in order to progress further. The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute; rather, we must eagerly approach the guru, or the pure devotee, and ask how to proceed. We must reject the narrow and bigoted idea that there is nothing more to know. The most important point is to always fully depend on the mercy of the supreme spiritual master residing in the heart.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1826LosAngelesApril181973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="215" link="Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973" link_text="Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973">
<div class="heading">This kind of narrow, crippled consciousness we hate, we kick out. We think: paṇḍitāḥ sama-darśinaḥ.
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<span class="link">[[Vanisource:Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973|Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa consciousness movement is so nice. As soon as people become Kṛṣṇa conscious, this fighting, this political fighting, national fighting, will be over immediately. Because they'll come to real consciousness that everything belongs to God. And as the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father. So that right is not that right, the right belongs to the human being. According to Bhagavad-gītā, this right belongs to all living entities. Never mind whether he's living being or animal or trees, or birds or beast or insect. That is Kṛṣṇa consciousness. We do not think in terms of that simply my brother is good, I am good. And all bad. This kind of narrow, crippled consciousness we hate, we kick out. We think: paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG 5.18]]).</p>
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<div id="LectureonSB6119LosAngelesJanuary151970_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="623" link="Lecture on SB 6.1.19 -- Los Angeles, January 15, 1970" link_text="Lecture on SB 6.1.19 -- Los Angeles, January 15, 1970">
<div class="heading">Suppose we are put into some narrow space and I am just going to be suffocated, or I am in the face of some dangerous animal, or deep into the ocean.
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<span class="link">[[Vanisource:Lecture on SB 6.1.19 -- Los Angeles, January 15, 1970|Lecture on SB 6.1.19 -- Los Angeles, January 15, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is, according to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished. The spirit soul is taken in that planet where the Yamarāja is there, and in the subtle form... Subtle form means the spirit covered in the subtle form of mind, intelligence and false ego, he is put into various trouble. Sometimes, just like we are also, even in this life, we are put into such troublesome position in dream. That is our experience. Suppose we are put into some narrow space and I am just going to be suffocated, or I am in the face of some dangerous animal, or deep into the ocean. Sometimes we dream like that. A similar punishment is given after death, and when the living being or the living entity becomes accustomed to such habit, then he is put into the womb of a certain type of animal or man where that suffering will continue. He is made into practice.</p>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononArthurSchopenhauer_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="12" link="Philosophy Discussion on Arthur Schopenhauer" link_text="Philosophy Discussion on Arthur Schopenhauer">
<div class="heading">Therefore that is bhakti. Sarvopādhi, this willing... Why? This willing is (indistinct), because this willing is according to the body.
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<span class="link">[[Vanisource:Philosophy Discussion on Arthur Schopenhauer|Philosophy Discussion on Arthur Schopenhauer]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Schopenhauer's second book was entitled The World Is Will. He writes, "My body is the objectivity of my will. Besides will and idea, nothing is known to us or thinkable. But if we narrowly analyze the reality of this body and its actions, we find nothing in it except the will." And he goes on to state that "The genitals are properly the focus of the will, and consequently the opposite pole of the brain, which is the representative of knowledge. The former, that is the genitals, are the life sustaining principle and share an endless life to time. In this respect they were worshiped by the Greeks in the phallus and by the Hindus in the liṅgam, which are thus the symbol of the assertion of the will. Knowledge, on the other hand, affords the possibility of the suppression of willing, of salvation through freedom, of conquest and annihilation of the world."</p>
<p>Prabhupāda: Therefore that is bhakti. Sarvopādhi, this willing... Why? This willing is (indistinct), because this willing is according to the body. So I get one body and will again, we get another body. So I am willing, but I am. So I have now identified with this willing situation. That is my trouble. When I understand that I have nothing to do with this material world, with this, the production of my will, material will, and I am spiritual, so when I will spiritually, that is Kṛṣṇa consciousness. That is wanted. Materially willing means I get different types of body, that's all. That is dream life.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch291974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="48" link="Morning Walk -- March 29, 1974, Bombay" link_text="Morning Walk -- March 29, 1974, Bombay">
<div class="heading">Beginning should be Bhagavad-gītā.
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<span class="link">[[Vanisource:Morning Walk -- March 29, 1974, Bombay|Morning Walk -- March 29, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Now you say there are seven branches, and they're preaching in a different way. So how people will understand...?</p>
<p>Indian man (3): Because then those people were reading all so many śāstras he narrowed to five. He wanted the Veda you must read, Vyāsa-sūtra... (break)</p>
<p>Prabhupāda: Beginning should be Bhagavad-gītā. (break) Pañcopāsanam. Pañcopāsanam is not for the Vaiṣṇava.</p>
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<div id="MorningWalkMarch291974Bombay_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="48" link="Morning Walk -- March 29, 1974, Bombay" link_text="Morning Walk -- March 29, 1974, Bombay">
<div class="heading">A chaste woman, you cannot divide her. She must stick to one husband.
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<span class="link">[[Vanisource:Morning Walk -- March 29, 1974, Bombay|Morning Walk -- March 29, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, mām ekam.</p>
<p>Indian man (4): You have come to our narrow path now. When people divide (indistinct). Because those days were different. When people were (indistinct) on stones.</p>
<p>Prabhupāda: No, no, I cannot... A chaste woman, you cannot divide her. She must stick to one husband.</p>
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<div id="MorningWalkMay281974Rome_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome">
<div class="heading">No. They may go sometimes. Just like in India, they used to live locally, but at the same time they used to go to the pilgrimages by walking.
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<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: One objection to that is that they say that now cultures have been spread more by all this transportation. You even write that the world is now like a global village. But if everyone just stays in their own place, they won't know what people and culture is like in other parts of the world, and their view will be more narrow.</p>
<p>Prabhupāda: No. They may go sometimes. Just like in India, they used to live locally, but at the same time they used to go to the pilgrimages by walking. It is not prohibited that one should not go out, but when one goes out, he goes out of pleasure, not as obligation. At the present moment, it has become an obligation, that one must go out of his home, of his village, of his country. That is defective. There was no need of so many transports. People remained locally. One has to go for livelihood hundred miles. This is defective.</p>
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<div id="RoomConversationwithRogerMarialeadingwriterofcommunistliteratureJune121974Paris_3" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="112" link="Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris" link_text="Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris">
<div class="heading">Therefore I asked what does he mean by religion.
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<span class="link">[[Vanisource:Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris|Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris]]: </span><div class="text"><p style="display: inline;">Yogeśvara: He says that western religions are narrow-minded, that they don't have the openness that the religions of the East have in India, for example. And that the West has this capitalist, imperialistic tendency which is also supported by its religion.</p>
<p>Prabhupāda: No. First... Therefore I asked what does he mean by religion.</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithYogaStudentMarch141975Iran_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="31" link="Room Conversation with Yoga Student -- March 14, 1975, Iran" link_text="Room Conversation with Yoga Student -- March 14, 1975, Iran">
<div class="heading">So your point is that God is understood in different ways. That is not point?
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<span class="link">[[Vanisource:Room Conversation with Yoga Student -- March 14, 1975, Iran|Room Conversation with Yoga Student -- March 14, 1975, Iran]]: </span><div class="text"><p style="display: inline;">Guest: I have three points. First of all I have nothing... I have seen nothing in Bhagavad-gītā, although it is a work of the most beautiful of all these books which are attributed to God and are supposed to be speaked in the name of God. It is one of the beautiful book among these (Parsi?). But sincerely there is nothing in Bhagavad-gītā about God which you cannot find similar passage, a passage similar to it in Koran or in other teachings. That's my first point. The second point is that if we believe to God and we believe that the God has spoken only through Bhagavad-gītā to, thus, a people who live in a given country, then we are going to have a very narrow-minded God who doesn't love all human beings...</p>
<p>Prabhupāda: No. No there. Here, here I impress...</p>
<p>Guest: He has bestowed all His love to a given people. And my third point is that if we believe God as a life force or who must be discovered by a human being and the human being who has to proceed toward this truth, then also we have no reason to confine this into one people.</p>
<p>Indian man: Swamiji, I may take your leave.</p>
<p>Prabhupāda: (Hindi) Why you are going soon?</p>
<p>Indian man: I have to go still far off.</p>
<p>Prabhupāda: Oh, all right. Jaya. Jaya.</p>
<p>Guest: So I think what we have in Islam is... They say that the road, the way towards God, the ways are many, as many as the human beings, that is said. So in the number of human beings you have ways towards God. So everybody, each person, has his own way towards God. And it's really hard for me, difficult for me to believe that there's only one way and there is only one book and one school, one way of teaching.</p>
<p>Prabhupāda: Yes.</p>
<p>Guest: And when Muhammad said that God is great, he simply said God is great, and he adds nothing to it for somebody who is well acquainted with Islam culture and he who knows well about Koran's teachings, it cannot be understood and accepted. It is the same with somebody who is well acquainted with Christianity and the truth spoken through Christianity. It is the same with the Buddhism or other ways which are designed, which are...</p>
<p>Prabhupāda: So your point is that God is understood in different ways. That is not point?</p>
</div>
</div>
<div id="MorningWalkNovember141975Bombay_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="240" link="Morning Walk -- November 14, 1975, Bombay" link_text="Morning Walk -- November 14, 1975, Bombay">
<div class="heading">Nehru is... What is his value?
</div>
<span class="link">[[Vanisource:Morning Walk -- November 14, 1975, Bombay|Morning Walk -- November 14, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: But it is a narrow sight that Kṛṣṇa was a war-mongerer. Mr. Nehru. He was more...</p>
<p>Prabhupāda: Nehru is... What is his value?</p>
<p>Dr. Patel: He said, "Kṛṣṇa is the greatest war-mongerer."</p>
<p>Prabhupāda: Nehru and company are praised... That is stated in the Śrīmad-Bhag... Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). Puruṣaḥ paśuḥ. A big animal is being eulogized by small animals. Does it mean a big animal is a human being? He's animal.</p>
</div>
</div>
<div id="MorningWalkNovember181975Bombay_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="244" link="Morning Walk -- November 18, 1975, Bombay" link_text="Morning Walk -- November 18, 1975, Bombay">
<div class="heading">That is rascaldom.
</div>
<span class="link">[[Vanisource:Morning Walk -- November 18, 1975, Bombay|Morning Walk -- November 18, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: If other fellows say any damn thing, that does not mean... Even though he may be a Nobel Prize winner, that does not mean that he is really a true scientist. He may be all right. He is looking through a long narrow tube in his own subject, a specialist. I have my definition about a specialist is a one who sees through long narrow tube and he got this much vision of the horizon. Such a man may be saying like this to you. I don't think we should deride that science... Scientists are trying to approach God through their own way, sir. That is what I think.</p>
<p>Prabhupāda: That is rascaldom.</p>
</div>
</div>
<div id="MorningWalkDecember171975Bombay_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="263" link="Morning Walk -- December 17, 1975, Bombay" link_text="Morning Walk -- December 17, 1975, Bombay">
<div class="heading">That man also says like that.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 17, 1975, Bombay|Morning Walk -- December 17, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: It causes damage everywhere, because it damages your blood vessel which carries the vital fluid to all the organs. The blood vessels are spoiled and narrowed down so not sufficient amount of blood will get to your brain, to your heart, to your lungs, your everything practically. Follow? This is not one of (indistinct). They smoke this ganja, sir, because artificially they go into a sort of a trance. That is what the psychedelic drugs.</p>
<p>Prabhupāda: That man also says like that.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary191976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="18" link="Morning Walk -- January 19, 1976, Mayapur" link_text="Morning Walk -- January 19, 1976, Mayapur">
<div class="heading">Better.
</div>
<span class="link">[[Vanisource:Morning Walk -- January 19, 1976, Mayapur|Morning Walk -- January 19, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (break) Chewing the chewed. This is going on. Material world means chewing the chewed.</p>
<p>Bhavānanda: Śrīla Prabhupāda, I think this narrow path is smoother.</p>
<p>Prabhupāda: Better.</p>
</div>
</div>
<div id="GardenDiscussiononBhagavadgitaSixteenthChapterJune261976NewVrindaban_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="162" link="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban" link_text="Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban">
<div class="heading">Because therefore duṣkṛtina, mūḍha, next word.
</div>
<span class="link">[[Vanisource:Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban|Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Devotee (2): They are also very narrowminded. Just like they open a factory, but they're not thinking of the effects of the factory.</p>
<p>Prabhupāda: Because therefore duṣkṛtina, mūḍha, next word. Because they are mūḍha, therefore duṣkṛtina.</p>
</div>
</div>
<div id="ConversationatHouseofKsirodakasayidasaJuly251976London_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="227" link="Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London" link_text="Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London">
<div class="heading">Here. He was kicked out.
</div>
<span class="link">[[Vanisource:Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London|Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London]]: </span><div class="text"><p style="display: inline;">Jayatīrtha: ...was sitting previously, which was being worshiped at this place. So he sat down because he was thinking that he was good as standing up, same as standing up. So one Vaiṣṇava priest who was taking care of the place, he threw him out. So in the book they complained that the Vaiṣṇavas are considered to be very narrow-minded (laughter). Now I can understand...</p>
<p>Prabhupāda: Here. He was kicked out.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="SecondMeetingwithMrDwivediApril241977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="153" link="Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay" link_text="Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay">
<div class="heading">If you think kuṭumbakam.
</div>
<span class="link">[[Vanisource:Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay|Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Mr. Dwivedi: Narrow nationalism.</p>
<p>Prabhupāda: Eh?</p>
<p>Mr. Dwivedi: Narrow nationalism.</p>
<p>Prabhupāda: If you... If you think kuṭumbakam. Suppose some kuṭumba has come to your house. You ask him, "Go out"? This is our system. Gṛhe śatrum api prāptam. This is Indian culture. When you receive somebody at your home, even if he's your enemy-gṛhe śatrum api prāptam—you should treat with him in such a way that he'll forget that he's your enemy.</p>
</div>
</div>
<div id="ShortDissertationsMay24251977Vrndavana_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="176" link="Short Dissertations -- May 24-25, 1977, Vrndavana" link_text="Short Dissertations -- May 24-25, 1977, Vrndavana">
<div class="heading">We don't want much improvement.
</div>
<span class="link">[[Vanisource:Short Dissertations -- May 24-25, 1977, Vrndavana|Short Dissertations -- May 24-25, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: "Dear Mr. Secretary, First of all I take the privileged opportunity of tendering with folded hands my most respectful praṇāma to His Divine Grace A.C. Bhaktivedanta Swamiji Mahārāja, who was so kind to me during his stay here. Next I sincerely apologize for not being able to complete the task entrusted to me earlier, the reason being that I was taken ill for two days. Thirdly I confess that living out of touch with Hindi legal words, I could not properly reflect correct and appropriate Hindi equivalent words at some places, and therefore I have tried to explain the purport. The translation rendered and tendered..." Very nice way of speaking it.</p>
<p>Prabhupāda: Hm. This is lawyer, judge.</p>
<p>Tamāla Kṛṣṇa: "...rendered and tendered herewith may not be treated as an authoritative, verbatim translation. There is much scope for improvement. For the present it may be used and circulated in a narrow circle."</p>
<p>Prabhupāda: We don't want much improvement.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoRavindraSvarupaBombay5January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="20" link="Letter to Ravindra Svarupa -- Bombay 5 January, 1973" link_text="Letter to Ravindra Svarupa -- Bombay 5 January, 1973">
<div class="heading">We should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner. So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting.
</div>
<span class="link">[[Vanisource:Letter to Ravindra Svarupa -- Bombay 5 January, 1973|Letter to Ravindra Svarupa -- Bombay 5 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your question is it all right to assign the entire sankirtana party for distributing books so that no one will be free for street chanting? Of course we should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner. So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting. Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same. So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that. But it is always better if there are also some devotees chanting loudly on the street. If there is even one man to two men or a small party who are chanting Hare Krishna, that will increase also the book sales. So if there are sufficient men, and if we have got sanction by the authorities, it is always better to have at least a small party chanting along with as many distributers of books as possible.</p>
</div>
</div>
<div id="LettertoJaduraniLosAngeles12May1973_1" class="quote" parent="1973_Correspondence" book="Let" index="179" link="Letter to Jadurani -- Los Angeles 12 May, 1973" link_text="Letter to Jadurani -- Los Angeles 12 May, 1973">
<div class="heading">It was not a high road but very narrow.
</div>
<span class="link">[[Vanisource:Letter to Jadurani -- Los Angeles 12 May, 1973|Letter to Jadurani -- Los Angeles 12 May, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoVisnuprasadaNDecaiBombay2January1975_0" class="quote" parent="1975_Correspondence" book="Let" index="11" link="Letter to Visnuprasada N. Decai -- Bombay 2 January, 1975" link_text="Letter to Visnuprasada N. Decai -- Bombay 2 January, 1975">
<div class="heading">The thing is that we are in a little difficulty on account of our entrance road being very narrow.
</div>
<span class="link">[[Vanisource:Letter to Visnuprasada N. Decai -- Bombay 2 January, 1975|Letter to Visnuprasada N. Decai -- Bombay 2 January, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The thing is that we are in a little difficulty on account of our entrance road being very narrow. Therefore, I request you to give up your strip of land in front of our Hare Krishna Land for opening the road which will facilitate the traffic congestions. Our Hare Krishna Land is an international institution for preaching Krishna Consciousness all over the world. So, I am seeking your sympathy for these world-wide activities.</p>
</div>
</div>
</div>