View source for No ambition

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[[Category:No Ambition|1]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB11126_1" class="quote" parent="SB_Canto_1" book="SB" index="422" link="SB 1.11.26" link_text="SB 1.11.26">
<div class="heading">The devotees are satisfied with being placed at the lotus feet of the Lord and have no ambition to see His all-beautiful face or aspire for the protection of the strong arms of the Lord.
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<span class="link">[[Vanisource:SB 1.11.26|SB 1.11.26, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: "O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service." The devotees are satisfied with being placed at the lotus feet of the Lord and have no ambition to see His all-beautiful face or aspire for the protection of the strong arms of the Lord. They are humble by nature, and the Lord is always leaning towards such humble devotees.</p>
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<div id="SB11634_2" class="quote" parent="SB_Canto_1" book="SB" index="646" link="SB 1.16.34" link_text="SB 1.16.34">
<div class="heading">The asuras, especially atheistic kings or state executive heads have no ambition other than personal aggrandizement, and thus mother earth feels overburdened by such undue increases of military strength.
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<span class="link">[[Vanisource:SB 1.16.34|SB 1.16.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The asuras want to enjoy a life of sense gratification, even at the cost of others' happiness. In order to fulfill this ambition, the asuras, especially atheistic kings or state executive heads, try to equip themselves with all kinds of deadly weapons to bring about a war in a peaceful society. They have no ambition other than personal aggrandizement, and thus mother earth feels overburdened by such undue increases of military strength. By increase of the asuric population, those who follow the principles of religion become unhappy, especially the devotees, or devas.</p>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB92116_0" class="quote" parent="SB_Canto_9" book="SB" index="733" link="SB 9.21.16" link_text="SB 9.21.16">
<span class="link">[[Vanisource:SB 9.21.16|SB 9.21.16, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">King Rantideva had no ambition to enjoy material benefits from the demigods. He offered them obeisances, but because he was factually attached to Lord Viṣṇu, Vāsudeva, the Supreme Personality of Godhead, he fixed his mind at Lord Viṣṇu's lotus feet.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG217LondonAugust231973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="77" link="Lecture on BG 2.17 -- London, August 23, 1973" link_text="Lecture on BG 2.17 -- London, August 23, 1973">
<div class="heading">Nobody is serious. They are so dull. Therefore they have been described, manda. Manda means so bad, so rascal that they have no ambition of life. They do not know what is the goal of life.
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<span class="link">[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973|Lecture on BG 2.17 -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kali-yuga so strong that it attacks even the so-called devotees also. Kali-yuga is very strong. Therefore Caitanya Mahāprabhu has recommended that if you want to save yourself, if you at all desire to take the position of amṛta, if you are interested... Nobody is interested. Kṛṣṇa says sa amṛtatvāya kalpate. That is the aim of life: How I shall become immortal. How I shall not become subjected to the four principles of distressed condition—birth, death, disease and old age. Nobody is serious. They are so dull. Therefore they have been described, manda. Manda means so bad, so rascal that they have no ambition of life. They do not know what is the goal of life. Manda. Manda means "bad." And sumanda-matayaḥ. And if some of them, just to become little recognized as very religious, he will accept some rascal as guru, magician, and eat everything, do everything, and become spiritualist, and his rascal guru will say, "Yes, you can eat anything. You can do anything. Religion has nothing to do with eating." It is going on. The Christian people, it is explicitly, clearly said, "Thou shall not kill." But they are killing. Still, they are very much proud, "I am Christian." And what kind of Christian you are? You are regularly disobeying the order of Christ, and still you are Christian?</p>
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<div id="LectureonBG217LondonAugust231973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="77" link="Lecture on BG 2.17 -- London, August 23, 1973" link_text="Lecture on BG 2.17 -- London, August 23, 1973">
<div class="heading">They have no ambition. Just like dogs and cats. Simply sense gratification.
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<span class="link">[[Vanisource:Lecture on BG 2.17 -- London, August 23, 1973|Lecture on BG 2.17 -- London, August 23, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is very difficult with these rascals. Very, very difficult. Therefore my Guru Mahārāja's Guru Mahārāja, Gaura Kiśora dāsa Bābājī Mahārāja, they were not preaching. They were disgusted that "I have no power to reform these rascals. Better don't bother. Let them go to hell. At least... Let them." But still, my Guru Mahārāja preached. He was so kind. And he asked us also to do the same thing. But it is very, very difficult job. People are so rascal, so condemned, so sinful. It is very, very difficult to raise them. Very difficult. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). So only those who are very fortunate, they will understand that "I am eternal," avināśi, "I am imperishable. I am put into this condition of perishable condition due to this my material body." So how to get out of it? They have no ambition. Just like dogs and cats. Simply sense gratification. Kṛṣṇa is so kind, how, very clearly explains. You try to understand what is the soul.</p>
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<div id="LectureonBG48MontrealJune141968_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="148" link="Lecture on BG 4.8 -- Montreal, June 14, 1968" link_text="Lecture on BG 4.8 -- Montreal, June 14, 1968">
<div class="heading">Ass has no knowledge. He is working day and night, oh, very... But he does not know what for he is working. He has no ambition, he has no information where is the destination of perfection.
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<span class="link">[[Vanisource:Lecture on BG 4.8 -- Montreal, June 14, 1968|Lecture on BG 4.8 -- Montreal, June 14, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore those who are trying to defy the presence of God, saying, "God is dead. There is no God," and trying to prove by so-called scientific method there is no God, the matter is working out of his own way, and things are taking place—there are so many theories—they are called classified as miscreant. Na māṁ duṣkṛtino mūḍhāḥ. Miscreants, and mūḍhāḥ means rascals. Mūḍha... Real meaning of mūḍha is ass. Ass has no knowledge. He is working day and night, oh, very... But he does not know what for he is working. He has no ambition, he has no information where is the destination of perfection. Therefore they are called mūḍhāḥ. Mūḍhāḥ means rascals. So na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). Narādhama means lowest of the mankind. Na prapadyante: "They do not surrender unto Me, God." Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11551LosAngelesDecember281973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="317" link="Lecture on SB 1.15.51 -- Los Angeles, December 28, 1973" link_text="Lecture on SB 1.15.51 -- Los Angeles, December 28, 1973">
<div class="heading">Why spiritual master is very dear to Kṛṣṇa? Because his only anxiety is how Kṛṣṇa will be known all over the world. That's all. He has no ambition, pounds, shilling, pence. He only wants to know, only wants to see that everyone is devotee of Kṛṣṇa and they are happy.
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<span class="link">[[Vanisource:Lecture on SB 1.15.51 -- Los Angeles, December 28, 1973|Lecture on SB 1.15.51 -- Los Angeles, December 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, if anyone accepts that Pāṇḍava... These Pāṇḍavas, five brothers, son of Mahārāja Paṇḍu, they are very, very dear to Kṛṣṇa. And they are as good, or sometimes better than Kṛṣṇa. Because Lord Śiva, authority... There are twelve authorities. Lord Śiva is one of the authorities. Svayambhūr nāradaḥ śambhuḥ. Śambhu ([[Vanisource:SB 6.3.20-21|SB 6.3.20]]). Śambhu is authority. He says that tasmāt parataraṁ devi tadīyānāṁ samarcanam: "Better worship... Kṛṣṇa worship, Viṣṇu worship is good, but still better worship is to worship the kṛṣṇa-bhaktas." Because he is very dear to Kṛṣṇa. Kintu prabhor yaḥ priya eva tasya. Why spiritual master is very dear to Kṛṣṇa? Because his only anxiety is how Kṛṣṇa will be known all over the world. That's all. He has no ambition, pounds, shilling, pence. He only wants to know, only wants to see that everyone is devotee of Kṛṣṇa and they are happy.</p>
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<div id="LectureonSB7943CalcuttaMarch231976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="850" link="Lecture on SB 7.9.43 -- Calcutta, March 23, 1976" link_text="Lecture on SB 7.9.43 -- Calcutta, March 23, 1976">
<div class="heading">Vaiṣṇava can tolerate all distresses. He is happy in every condition. He has no problem. He has no ambition except serving Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on SB 7.9.43 -- Calcutta, March 23, 1976|Lecture on SB 7.9.43 -- Calcutta, March 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is very important verse for the Vaiṣṇava. Prahlāda Mahārāja said that "I am lamenting," śoce. "I am very much aggrieved." Śoce means "I am very much lamenting." "Why? Why you are lamenting? I have given you all protection, and your father was giving you so much trouble, and I am always after your protection. Why there is lamenting?" "Lamenting is not for myself. I am quite all right. I have taken shelter of Your lotus feet, and I am engaged in glorifying Your Lordship's activities, so I have no problem. I can sit down anywhere underneath a tree and chant Hare Kṛṣṇa and read Bhagavad-gītā and Bhāgavata. I am quite happy. So I have no problem." "Then? Why śoce?" "Śoce for these rascals who are making big, big plans to be happy in this material world." This is Vaiṣṇava's... Vaiṣṇava can tolerate all distresses. He is happy in every condition. He has no problem. He has no ambition except serving Kṛṣṇa. Now Caitanya Mahāprabhu says, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). So Vaiṣṇava has no such ambition that "I must have multimillions and million of dollars to possess and must have a very good wife," na dhanam, "and many followers. I shall become minister, leader, political." These ambitions are completely kicked out by the Vaiṣṇavas. They have no value. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). Those who are after all these things, material temporary happiness, alpa-medhasām, Kṛṣṇa says. They are lack of brain. But the whole world is after these things.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="MorningWalkDecember81973LosAngeles_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="93" link="Morning Walk -- December 8, 1973, Los Angeles" link_text="Morning Walk -- December 8, 1973, Los Angeles">
<div class="heading">We are not after the post, but we have to disclose this rascaldom, that "All these rascals, animals, fools, they are taking the post of leader, and you are suffering repeatedly, but you have no sense that 'How we can be happy with this Nixon and company's leadership?' " So therefore we want to disclose the fact, that's all. We have no ambition. Just like we are brāhmaṇas. We have nothing to do, but according to Vedic civilization, the brāhmaṇas guides the kṣatriyas how to rule.
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<span class="link">[[Vanisource:Morning Walk -- December 8, 1973, Los Angeles|Morning Walk -- December 8, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prajāpati: Devotees are beginning more and more, Śrīla Prabhupāda, under your instruction, to enter into politics. But the political leaders, they will claim, "Well you have no experience. How can you be qualified to...?"</p>
<p>Prabhupāda: No, we have got experience. If there is a good man, he'll do, he'll act very nice. That we have got experience. Just like if a man is honest, you can trust him. This is our experience. So similarly, if the leaders be good according to this standard, then the whole human society will be happy. This is our propaganda. We are not after the post, but we have to disclose this rascaldom, that "All these rascals, animals, fools, they are taking the post of leader, and you are suffering repeatedly, but you have no sense that 'How we can be happy with this Nixon and company's leadership?' " So therefore we want to disclose the fact, that's all. We have no ambition. Just like we are brāhmaṇas. We have nothing to do, but according to Vedic civilization, the brāhmaṇas guides the kṣatriyas how to rule. So our position is to reform the politicians. We are not going to compete with them, we have no business, neither we have time. But because people are suffering—we want everyone to be happy-therefore we want to reform these rascals. That is our goal. What we shall do taking part in politics? We have no business. But our real aim is how people will be happy. That is our real aim. So these rascals are leading, misleading. Therefore we want to check them. Is that all right? Is that all right?</p>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationMay201974Vrndavana_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="80" link="Room Conversation -- May 20, 1974, Vrndavana" link_text="Room Conversation -- May 20, 1974, Vrndavana">
<div class="heading">That is the real śūdra. They are satisfied simply by eating, that's all. No ambition.
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<span class="link">[[Vanisource:Room Conversation -- May 20, 1974, Vrndavana|Room Conversation -- May 20, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...even those who are farmers (indistinct). In India also. As soon as they get some education, they don't want to be a farmer.</p>
<p>Gurudāsa: They're going to the cities.</p>
<p>Prabhupāda: Yes. They will be satisfied to become a petty clerk and get some very little income. They will be satisfied. They don't want to be śūdra. That is the real śūdra. They are satisfied simply by eating, that's all. No ambition.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust21976NewMayapurFrenchfarm_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="238" link="Room Conversation -- August 2, 1976, New Mayapur (French farm)" link_text="Room Conversation -- August 2, 1976, New Mayapur (French farm)">
<div class="heading">Free from all anxieties, chant Hare Kṛṣṇa. Life is meant for simply chanting. This should be the motto. But because we have got this body, we have to maintain it. That much. Otherwise, we have no ambition to become a very big man in this material world, enjoy it.
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<span class="link">[[Vanisource:Room Conversation -- August 2, 1976, New Mayapur (French farm)|Room Conversation -- August 2, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Harikeśa: In illusion I think I come back here, I get healthy. In illusion I think if I leave India and come here I will get healthy. But I come here I also get sick. I go there I also get sick. (laughs) You seem to be much better now.</p>
<p>Prabhupāda: Yes, little better. Hare Kṛṣṇa. (break) ...thinking of how to utilize the whole land. The situation is very good, good prospect. I want that self-independent here, as far as possible. But you have got enough materials. With woods you can make cottages. Then land becomes clear, then utilize it.</p>
<p>Bhagavān: Cows.</p>
<p>Prabhupāda: Cows, so many things. Free from all anxieties, chant Hare Kṛṣṇa. Life is meant for simply chanting. This should be the motto. But because we have got this body, we have to maintain it. That much. Otherwise, we have no ambition to become a very big man in this material world, enjoy it. This is all false, useless. He'll become a big man, and one day death comes and kicks him out. So these are all false attempts. It has no meaning. The meaningful life is, so long we live, become fully Kṛṣṇa conscious. And tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). That is wanted. Give facility to the people. Here is very nice arrangement. Now make plan how to utilize. You have got enough land. You can utilize for supplying the necessities of life.</p>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="TalkAboutVarnasramaSB2115June281977Vrndavana_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="199" link="Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana" link_text="Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana">
<div class="heading">Chewing the chewed. Make a car, break it, and again melt it and again make another car. That's all. This is their civilization, car-making civilization. No spiritual idea, no ambition for spiritual life.
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<span class="link">[[Vanisource:Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana|Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Whole cars, useless, piled up. But then they are smashed and again melted and again crushed.</p>
<p>Śatadhanya: They build them so that in one year, two years, they break. Then they can sell more.</p>
<p>Prabhupāda: Because they have no other business. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). Chewing the chewed. Make a car, break it, and again melt it and again make another car. That's all. This is their civilization, car-making civilization. No spiritual idea, no ambition for spiritual life. But they'll do. They'll do something. So therefore they are making, breaking more. Make the car; break the car; again make the car; again break the car. Therefore you are habituated to change.</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3>
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<div id="LettertoTirthaMaharajaNewYork8November1965_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="67" link="Letter to Tirtha Maharaja -- New York 8 November, 1965" link_text="Letter to Tirtha Maharaja -- New York 8 November, 1965">
<div class="heading">So I am writing you directly this letter to elicit your opinion. If you agree then take it for granted that I am one of the worker of the Sri Mayapur Caitanya Matha. I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities.
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<span class="link">[[Vanisource:Letter to Tirtha Maharaja -- New York 8 November, 1965|Letter to Tirtha Maharaja -- New York 8 November, 1965]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am negotiating with some brokers here who can give us a house and they have suggested like above. Without our own house it will not be possible to open our own centre. For me it will take long time but for you it is very easy. The Calcutta Marwaris are in your hand by the Grace of Srila Prabhupada. If you like you can immediately raise a fund of Rs 10,00,000/- ten lacs to open a centre in New Work. One centre started, I shall be able to start many others also. So here is a chance of cooperation between us and I shall be glad to know if you are ready for this cooperation. I came here to study the situation and I find it very nice and if you are also agreeable to cooperate with it will be all very nice by the will Srila Prabhupada. So I am writing you directly this letter to elicit your opinion. If you agree then take it for granted that I am one of the worker of the Sri Mayapur Caitanya Matha. I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries. If I am successful to start a centre in New york, then my next attempt will be start one in California and Montreal where there are many Indians also. There is ample scope for working but unfortunately we have simply wasted time by quarreling with one another while the Ramakrishna Mission with misrepresentation have made their position all over the world. Although they are not so popular in these foreign countries they have made a great propaganda only and as a result of such propaganda they are very prosperous in India while the Gaudiya Math people are starving. We should now come to our senses. If possible join with our other godbrothers and let us make an effort combinedly to preach the cult of Gaura Hari in every cities and villages of the western countries.</p>
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<div id="LettertoSumatiMorarjeeNewYork10November1965_1" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="68" link="Letter to Sumati Morarjee -- New York 10 November, 1965" link_text="Letter to Sumati Morarjee -- New York 10 November, 1965">
<div class="heading">So unless there is a place for me and facility to work systematically, my Bhagavati Mission will not be workable in this place. I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required.
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<span class="link">[[Vanisource:Letter to Sumati Morarjee -- New York 10 November, 1965|Letter to Sumati Morarjee -- New York 10 November, 1965]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Simply by casual lectures there is no possibility of any tangible work but the abovementioned standard work will do impress the people what actually the Hindu culture is. I have already seen a nice house for this purpose and if you purchase that house for this purpose as your personal property and give the facility of working then you will see how the mission of Bhagavati cult is being preached here in America beginning from New York. I do not wish to disclose the names of the Hiranyakasipus here in America who are against this Bhagavata preaching. There are so many Indian missionaries like the Ramakrishna Mission, Sivananda Mission etc and all of them are against Bhagavatam culture and every one of them has refused to give facility to speak on the Bhagavati culture. Each of them have their own house but instead of worshiping the Supreme Lord they have created their own God and they try to put such manufactured gods to compete with Lord Krishna. So unless there is a place for me and facility to work systematically, my Bhagavati Mission will not be workable in this place. I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required.</p>
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