View source for SB 06.02.03 prakrtim svam avastabhya... cited

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{{terms|"kam yanti saranam prajah"|"prajanam pitaro ye ca"|"sastarah sadhavah samah"|"yadi syat tesu vaisamyam"}}
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[[Category:Srimad-Bhagavatam Canto 06 - Cited Verses]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
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<div id="SB623_0" class="quote" parent="SB_Canto_6" book="SB" index="65" link="SB 6.2.3" link_text="SB 6.2.3">
<span class="link">[[Vanisource:SB 6.2.3|SB 6.2.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A king or governmental official should be so well qualified that he acts as a father, maintainer and protector of the citizens because of affection and love. He should give the citizens good advice and instructions according to the standard scriptures and should be equal to everyone. Yamarāja does this, for he is the supreme master of justice, and so do those who follow in his footsteps. However, if such persons become polluted and exhibit partiality by punishing an innocent, blameless person, where will the citizens go to take shelter for their maintenance and security?</p>
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<div class="purport text"><p>The king, or in modern times the government, should act as the guardian of the citizens by teaching them the proper goal of life. The human form of life is especially meant for realization of one's self and one's relationship with the Supreme Personality of Godhead because this cannot be realized in animal life. The duty of the government, therefore, is to take charge of training all the citizens in such a way that by a gradual process they will be elevated to the spiritual platform and will realize the self and his relationship with God. This principle was followed by kings like Mahārāja Yudhiṣṭhira, Mahārāja Parīkṣit, Lord Rāmacandra, Mahārāja Ambarīṣa and Prahlāda Mahārāja. The leaders of the government must be very honest and religious because otherwise all the affairs of the state will suffer. Unfortunately, in the name of democracy, rogues and thieves are electing other rogues and thieves to the most important posts in the government. Recently this has been proven in America, where the president had to be condemned and dragged down from his post by the citizens. This is only one case, but there are many others. Because of the importance of the Kṛṣṇa consciousness movement, people should be Kṛṣṇa conscious and should not vote for anyone who is not Kṛṣṇa conscious. Then there will be actual peace and prosperity in the state. When a Vaiṣṇava sees mismanagement in the government, he feels great compassion in his heart and tries his best to purify the situation by spreading the Hare Kṛṣṇa movement.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6215CalcuttaJanuary61971_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="701" link="Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971" link_text="Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971">
<span class="link">[[Vanisource:Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971|Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Like that, as Caitanya Mahāprabhu taught us. The time is very dangerous. And still, in this dangerous time... Just like in epidemic condition where every people is being contaminated and dying, still, the doctors appointed by the government, they have to go into the epidemic area and try to treat the person and save them. Our duty is like that. The whole atmosphere is epidemic, whole atmosphere, this Kali-yuga. And still, by the superior orders we have to preach this Kṛṣṇa consciousness movement. Therefore our only shelter is Kṛṣṇa. Kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, kṛṣṇa, rakṣa mām. Very dangerous position. The foolish people, they are thinking that "We are very happy and we are very safe." But nobody is safe. Nobody is safe. So we have to deal with persons very carefully, and at the same time, we have to push our missionary activities. Aho kaṣṭaṁ dharma-dṛśām.</p>
<p>So they are saying, dharma-dṛśāṁ sabhām, sabhā, sabhām adharmaḥ spṛśate: "If in the court of justice these false things are bribing and without money nobody can get justice, these things happen, it becomes very troublesome."</p>
:aho kaṣṭaṁ dharma-dṛśām
:adharmaḥ spṛśate sabhām
:yatrādaṇḍyeṣv apāpeṣu
:daṇḍo yair dhriyate vṛthā
<p>Sabhāṁ yatra sabhāyam, vaidharma dhigbhiḥ esam tan saha.(?) "If the people who are administering justice, they become irreligious, impious, oh, how troublesome situation!" is the first acclamation. Then he says,</p>
:prajānāṁ pitaro ye ca
:śāstāraḥ sādhavaḥ samāḥ
:yadi syāt teṣu vaiṣamyaṁ
:kaṁ yānti śaraṇaṁ prajāḥ
<p>"The citizens, they are just like innocent children, and the government is to be supposed as the father. So small children, they are completely dependent on father with full faith: 'My father is there. My mother is there.' And if the father and mother become contaminated, then where is the position of the children?" If the whole government is polluted, then what is the position of the citizens? Just see. There is so-called government, millions of rupees they are spending and taking salary, government house, but the prajā, they have no security for their life income. Just see the position. So that is said here. Prajānāṁ pitaro ye ca śāstāraḥ sādhavaḥ samāḥ. How impartial they should be, how competent they should be to give protection to the citizens. And if they are polluted, if they are incapable and such government is there, then it is just like... Yadi syāt teṣu vaiṣamyaṁ kaṁ yānti śaraṇaṁ prajāḥ. Then what is the condition of the citizens? Where they will go for protection?</p>
<p>That is the position now. This is called Kali-yuga. They have no other shelter. Now, these people are so frightened of their life and property; still, they cannot go to the... But it will happen in this age. Ācchinna-dāra-draviṇā gacchanti giri-kānanam. Due to this rascal government people will be so much embarrassed that ācchinna-dāra-draviṇāḥ: they will be separated from their wife, children, and money, and they will go to the forest. This will happen. They will go to the forest. Nobody wants to leave the company of wife, children, and property, but people will be forced. Just like we have seen already in the time of partition, the Muslims and Hindus. The Hindus were going away, and the Muslims were also going away. Nobody was happy, but the partition was made, and this was accepted as India's independence. This is called māyā. They are going to be more dependent, more and more, and still, it was accepted as independence.</p>
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<div id="LectureonSB623VrndavanaSeptember71975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="704" link="Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975" link_text="Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975|Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda:</p>
:...am pitaro ye ca
:śāstāraḥ sādhavaḥ samāḥ
:yadi syāt teṣu vaiṣamyaṁ
:kaṁ yānti śaraṇaṁ prajāḥ
:([[Vanisource:SB 6.2.3|SB 6.2.3]])
<p>So yesterday we discussed that aho kaṣṭaṁ dharma-dṛśām adharmaḥ spṛśate sabhām. Just like in the court, court of justice, if there is adharma, then it is very painful situation. That is happening now in this Kali-yuga generally. Big, big court justice, magistrate, they are giving favorable judgment, being bribed. This is Kali-yuga. But śāstra says, "No. Justice must be given very honestly." That is the rule.</p>
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<div id="LectureonSB623VrndavanaSeptember71975_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="704" link="Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975" link_text="Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975">
<span class="link">[[Vanisource:Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975|Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So these Yamadūta, they did not know. So they came to arrest him. But Viṣṇudūta came to save him: "No, no. He is no more sinful. He is free from all sinful life. Don't do injustice." So for They are regretting that aho kaṣṭaṁ dharma-dṛśām adharmaḥ spṛśate sabhām. "Justice must be done very nicely." Prajānāṁ pitaro ye ca śāstāraḥ sādhavaḥ samāḥ. Prajānām, children, or the citizens, prajā Prajā means who has taken birth, national. Prajānāṁ pitaro. Pitaro means father or anyone who takes the care of the children or the citizen like father. The government or the king—formerly there was king, now government—their position is just like father. As the father's duty is to see that the children, the son, is raised very nicely so that in future he may be very happy. This is the duty of the father, to see, not that simply to feed him and make him fatty. No. In the śāstra it is said, pitā na sa syāt. One should not become a father. This is contraceptive. Pitā na sa syāt jananī na sā syāt: "One should not become a father, one should not become a mother, one should not become a guru, one should not become a relative, one should not become a caretaker, one should not become the king..." Who? Na mocayed yaḥ samupeta-mṛtyum: "One who cannot protect the dependent from the clutches of death." This is sastric injunction. So how much the father and the government or the guru should be strong so that he can save his dependents from the clutches of death.</p>
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