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Latest revision as of 20:01, 6 July 2017
servitor | servitors
Subcategories
This category has the following 12 subcategories, out of 12 total.
C
E
G
K
S
Pages in category "Servitor"
The following 74 pages are in this category, out of 74 total.
1
A
- A karma-yogi views everything in relation to the Absolute, and therefore he engages everything in the transcendental service of the Absolute. He observes all living entities as so many transcendental servitors of the absolute Godhead, Sri Krsna
- A spiritual master always represents himself as the humblest servitor of the Personality of Godhead, but the disciple must look upon him as the manifested representation of Godhead
- A statement by Uddhava after the Syamantaka jewel plundering confirms that Krsna is so kind and favorable that if a servitor is accused even of great offenses, Krsna does not take this into consideration
- Although God is equally disposed to everyone, He is especially inclined to His devotees. Sat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas
- Although I know that my spiritual master is a servitor of Sri Caitanya, I know Him also as a plenary manifestation of the Lord
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- As long as the living entities are situated normally as His (Krsna's) servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion
- As soon as one comes to know his real position in transcendental service, he at once becomes freed from all these miseries. The position of servitor is wasted in the material conception of life
B
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Both of you are so fortunate to become the servitors of Sri Sri Jagannatha Deva, installed by your forefathers. The best thing will be to increase your affection for these Jagannatha Devas
E
- Even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul
- Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it
F
- Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment. BG 1972 Introduction
- For devotees, paintings and decorations are still adored, and the servitor of the master is paid more respects for the satisfaction of the Lord
H
- He (the acarya) is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called asraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter
- His (the self-realized living being) constitutional position is to cooperate with Him (God) in all respects in the transcendental relation of the served and the servitor
I
- If a devotee seeks shelter at the lotus feet of the six Gosvamis, the merciful Gosvamis will certainly give the Lord’s servitor all protection
- If somebody comes forward to offer some service, the same reluctant acaryas will encourage the building of costly temples by such servitors
- In that temple the chief servitor was Sri Haridasa Pandita. His qualities and fame are known all over the world
- In the society of the servitors and served in Krsna consciousness, one is not subjected to the pains and pleasures of material society, which functions according to sex attraction
- In the Srimad-Bhagavatam it has been clearly indicated that the servitor relationship with Krsna is the actual beginning of yoga realization
- It is said that the import of the Vedas becomes clear to one who is not only a sincere devotee of the Lord but also a sincere servitor of the spiritual master
- It is the Lord, out of His causeless mercy, who sends His most confidential servitor to this world to instruct pure devotional service
M
- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Mayavadi will say, "Then I am God. Because I am carrying the message of Krsna, therefore I am Krsna." No. Kintu prabhor yah priya eva tasya. Not that he has become Prabhu, or God, but he is very dear servitor
O
- Of all the gopis, Srimati Radharani is the topmost. Rupa Gosvami and Sanatana Gosvami are the most exalted servitors of Srimati Radharani and Lord Sri Caitanya Mahaprabhu. Those who adhere to their service are known as rupanuga devotees
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
R
- Radharani is the medium transmitting the living entities' service to Sri Krsna. Devotees in Vrndavana therefore seek the mercy of Srimati Radharani in order to be recognized as loving servitors of Sri Krsna
- Ramananda Raya replied, "My dear Lord, You have delivered so many sinful people. This King Prataparudra, the King of Orissa, is actually a servitor of the Lord and Your devotee"
S
- She (Devaki) prayed - I request You (Visnu) to save me from the cruel hands of the son of Ugrasena, Kamsa. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors
- Spontaneous loving service to the Lord is called devotional service with an intimate attachment between the servitor and the served. This intimacy is called mamata
- Sri Krsna and His various personal expansions are nondifferent in potential power. These expansions are associated with further, secondary expansions, or servitor expansions, who are called devotees
T
- The devotees, therefore, following their constitutional instincts, achieve the desired goal of becoming servitors, friends, fathers, mothers or conjugal lovers of the Lord
- The fifteenth branch was Sriman Pandita, who was a constant servitor of Lord Caitanya Mahaprabhu. He used to carry a torch while the Lord danced
- The living being is constitutionally a servitor, and not one who is served
- The living entities who serve the Godhead are equal in quality to Him, but at the same time they are predominated as servitors
- The living entity's constitutional position is to be servitor; he either has to serve the illusory maya or the Supreme Lord. BG 1972 purports
- The Lord continued: Because I am the servitor of My devotees, My lotus feet have become so sacred that they immediately wipe out all sin
- The Lord has confirmed this statement (that God is always ready to give protection to His servitors) in the Bhagavad-gita by assuring Arjuna - You may declare to the world, My devotee shall never be vanquished
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The more you become a sincere, I mean to say, servitor of the spiritual master, the more you become qualified to become a teacher in the future. Otherwise where is your qualification?
- The name "Radha" is derived from the root word aradhana, which means "worship." The personality who excels all in worshiping Krsna may therefore be called Radhika, the greatest servitor
- The position of servitor is wasted in the material conception of life. In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy
- The separated parts and parcels are the servitors, and the integrated plenary portions of visnu-tattvas are the worshipful objects of service
- The servitor must have love and affection for the lotus feet of the Lord exactly like this. Even if the Lord wants separation, a devotee cannot abandon the shelter of His lotus feet
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The Supreme Personality of Godhead can even give Himself to the devotee. One who does not know Him is under the spell of illusion; he does not become a devotee, but a servitor of maya. BG 1972 purports
- There are also Krsna's parents, Nanda and Yasoda, who are also engaged in His service according to their respective transcendental emotions. One who desires to enter into the supreme abode of Krsna can take shelter of one of such transcendental servitors
- There are two features of Sesa. One is the bearer of the globes, and the other is the bedstead servitor
- There are two kinds of devotees engaged in devotional service with awe and veneration, and the servitors in the abode of Dvaraka always worship Krsna as the most respectable and revered Personality of Godhead
- This is Pradyumna Misra, who is chief of all Vaisnavas. He is a great servitor of Jagannatha, and his name is Dasa
- This simultaneously one and different position of the devotee (the devotee becomes one with God in transcendental interest remaining eternally a transcendental servitor) makes him eternally purified, and thus his life becomes a complete success
- To Me, the brahmana is the highest and most beloved personality. The disrespect shown by My attendants has actually been displayed by Me because the doormen are My servitors
W
- We can just imagine what sort of protection is given by the Personality of Godhead to the person who surrenders unto Him, not as an enemy but as a devoted servitor
- We have fallen into this horrible whirlpool of the tossing waves of life, & thus, my Lord, I (Prahlada) pray at Your lotus feet to call me back to Your eternal abode as one of Your servitors. This is the summit liberation of this materialistic way of life
- When he (Durvasa Muni) was satisfied, he could do tremendous good to the servitor, but if he was dissatisfied he could bring about the greatest calamity
- When Lord Visnu appears as a servitor, He is called an incarnation of a devotee of Lord Krsna
- When the Deity is coming out, the servitors in the temple put forward the daily accounts before Them: so much was the collection, so much was the expenditure
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports