Protection of Children: Difference between revisions
Visnu Murti (talk | contribs) Created page with ' Category:Protection Category:Children Category:People and Persons - Umbrella Category category:Leadership - Umbrella Category [[Category:Giving Protection - Umb…' |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:Protection]] | [[Category:Protection]] | ||
[[Category:Children]] | [[Category:Children]] | ||
[[Category:Giving Protection - Umbrella Category]] | [[Category:Giving Protection - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:53, 14 June 2020
Pages in category "Protection of Children"
The following 69 pages are in this category, out of 69 total.
2
A
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic culture, first protection: to the cows, to the women, to the brahmanas, to the children and to the old man. This is the first business of the government, to give protection
- Advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Arjuna said, "My lord, I promise that I shall give protection to your children, and if I am unable to do so, then I shall enter into blazing fire so that the sinful contamination which has infected me will be counteracted"
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
E
- Even in the houses of the cultivators, who were not very advanced in the modern ways of civilization, the ladies used to know how to chant mantras to give protection to children with the help of cow dung and cow urine
- Every father has to take care. The state has to take care, the teacher has to take care - how to make the children, the poor children, the innocent children, to..., a perfect brahmana
- Every month they must be asked what they need. Necessities, they must be supplied. We have already discussed this point. The women, they require protection - children, women
I
- I think his father has got a special duty to protect this child in his K.C.; The mother has also similar responsibility, so either your wife or yourself must take care of the good child
- If Krsna did not protect a child, the child could not be protected, even if he were to have thousands of fathers and mothers
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In spite of her great bereavement, Kunti decided to live, not to enjoy life in the absence of her husband, but only to give protection to the children. This incident is referred to by Vidura because he knew all the facts about his sister-in-law Kuntidevi
- In the age of Kali they (the brahmanas, the cows, the women, the children and the old men) are not properly protected, and therefore the duration of life of the present generation has shortened considerably
- In the age of Kali, the women and the children, along with brahmanas and cows, will be grossly neglected and left unprotected
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- Independence does not mean their position is very lower, no. Just like children. Children has no independence. No independence means they are well-protected. No independence does not meant that he has no independence to act. No. She has got
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is not that because all these are temporary arrangement, we should be unfaithful to our family members, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts
- It is not that if a child is in danger, because the father and mother is very strong, very rich, he will be able to give protection to the child. No. That is not possible
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
M
P
- People should know how to do this (chanting the mantras to give protection to children with the help of cow dung and cow urine), for this is a part of Vedic civilization
- Please also take care of the children. They are our future hopes, and the adolescent age is the most dangerous age. It is the turning point of one's life
- Please take care of your children and make them perfectly Krishna Conscious. That is very great service
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Protection of children begins from the very day of begetting a child by the purificatory process of garbhadhana-samskara, the beginning of pure life
S
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- So according to Vedic civilization, special protection for children, Brahmins, women, and saintly persons - Brahmin comes (under) saintly person, special - and cow
- So as the woman or the child requires the protection of somebody, similarly, by nature we are under the protection of some leader. But that supreme leadership is vested in the Supreme Lord
- So at that time Krsna entered the womb of Uttara and saved the child from the brahmastra. So Maharaja Pariksit is such a devotee that he was protected from the embryo by Krsna
- So children have parents, elderly persons must have grown up children to protect them, and woman must have husband
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
T
- That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master
- The child, woman, brahmin, the cow and the old man - they should be given proper protection. That is the injunction
- The children depend on the father's affection, and the father affectionately maintains the children
- The conclusion is that women are weak. They should be given protection. They should not be ill-treated. Just like a father gives protection to the children
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The king is duty-bound to protect the living entities in his kingdom. Thus although the parents are directly responsible for the protection and maintenance of their children, the duty of the king is to see that all parents do their duty properly
- The mother of a child has a great responsibility in giving all protection to the child, and therefore Uttara was not ashamed to express this frankly before Lord Krsna
- The neglect of this prescribed duty of a householder (it is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids), especially in the matter of the old men and children, is unpardonable
- The principles of religion dictate that a woman, a cow, a child, a brahmana and an old man must be given all protection by the king or anyone else
- The protection of children gives the human form of life its best chance to prepare the way of liberty from material bondage
- The woman, the cow, the brahmana, the children - they are meant for absolute protection. That is the Vedic conception
- There are six points of surrender unto Krsna. One point of surrender is to believe that "Krsna will protect me." Just like a small child has got full faith in his mother: "My mother is there. There is no danger." Confident. I have seen it
- There are ten kinds of samskaras, reformation. And how much careful this Vedic civilization is, that a child will be born and he is taken care of since the day of the, I mean to say, joining, conjugation of the father and mother
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- They (child, brahmana, cow and woman) are considered either as innocent as the child or as innocent as the animal. So they should be given always protection
- They (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) do not know that such a husband cannot actually give protection to them or their children
- This (chanting the mantras to give protection to children with the help of cow dung and cow urine) was a simple and practical way to give the greatest protection from the greatest dangers
- This is Vedic civilization. You give protection to the women, to the children, to the brahmin, to the cow and to the old men. First duty. First duty is to give protection to the old men, women, children, cow and brahmin
- To take care of the child is the primary duty of the parents because if such care is taken, society will be filled with good population to maintain the peace and prosperity of the society, country and human race
- To take care of the children, to educate them, that will depend on their parents. Now our Pradyumna was complaining that in the Gurukula, his child was not educated to count one, two, three, four. So I have told him that "You educate your child"
W
- When I was householder, I was just taking care of one or two children, but after retiring from my household life Krsna has given me chance to raise so many nice children for raising them to Krsna Consciousness
- When woman, when she is misguided, she becomes dangerous. There is no question of love. But one thing, according to Vedic conception life, that women and children are on the same level, so they should be given protection by men
- Woman, children, brahmana, cow, old men, diseased men, they are to be protected. That is the social order