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Latest revision as of 17:16, 24 June 2017
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This category has the following 47 subcategories, out of 47 total.
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Pages in category "Between"
The following 1,062 pages are in this category, out of 1,062 total.
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A
- A big political leader, in the beginning he is interested with his family members, but sometimes he takes to national interest, for all members of the country or the society, community. And then there is fight between one community to another community
- A board of five, ten men in the village, if there is some fight between two parties, whatever the board will decide that will be accepted in the court. Pancayeta. It is called pancayeta system
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A disparity exists in the original reality - between the Lord and His devotees - and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom
- A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there (in the Priti-sandarbha) is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A God conscious person has no discrimination between human being and animal or trees or plants, because they are also living entities
- A good analogy utilizes as many similarities between two objects as possible. A water pot is not an active living force, but we are. Ever silent meditation may be adequate for a waterpot, but not for us
- A good analogy utilizes as many similarities between two objects as possible. A waterpot is not an active living force, but we are. Ever-silent meditation may be adequate for a waterpot, but not for us - CC Intro
- A human being should be considerate. Everyone has got religion. Either he is Hindu or Muslim or Christian, it doesn't matter, there must be discrimination between sinful activities and pious activities
- A lover's quarrel between them
- A person who identifies with his material body cannot understand the talks between Sri Ramananda Raya and Sri Caitanya Mahaprabhu
- A saintly person does not discriminate between that which is supposedly good and supposedly bad; rather, he desires for everyone to be happy in Krsna consciousness, which is the ultimate goal of life
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A sannyasi should not take part in a marriage ceremony between a young boy and a young girl. However, this is not a karma-kanda activity, because our purpose is to spread the Krsna consciousness movement
- A tithi, or lunar day, consists of the distance between the longitude of the sun and that of the moon
- A woman is hankering or seeking after the association of a man, & a man is hankering or seeking for the association of a woman. The fiction novels, dramas, cinema & even ordinary advertisements that you see simply depict the attachment between man & woman
- According to solar astronomical calculations, each year extends six days beyond the calendar year, and according to lunar calculations, each year is six days shorter. Therefore, there is a difference of twelve days between the solar and lunar years
- According to some expert learned scholars, the feelings between lover and beloved create perverted reflections of mellows in many ways
- According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- Actually, in the Brahman effulgence there is no chance for reciprocation of loving ecstasy between the Lord and the devotee
- Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga
- Adharma, Irreligion, was also a son of Brahma, and he married his sister Mrsa. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion
- After hearing Ramananda Raya speak of the qualities of Srimati Radharani and Krsna, Lord Caitanya desired to hear from him about the reciprocal exchange of love between Them
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After hearing the discourses between the Yamadutas and the Visnudutas, Ajamila could understand the religious principles that act under the three modes of material nature. These principles are mentioned in the three Vedas
- After Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- After the extinction of the fire of misunderstanding (a tremendous change of heart can take place by which the complete misunderstanding between the human nations created by politicians can at once be extinguished), other profits will follow
- After the friendly conversation between Nanda Maharaja and Vasudeva, Vasudeva returned to his home. Nanda Maharaja and the other cowherd men, who had come to Mathura to pay their taxes, also returned home
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets, which lie between the Garbhodaka Ocean and Patalaloka
- Ajamila was simply in an unconscious state when the argument was in progress between the Yamadutas and the Visnudutas. The conclusion of the argument was to be a decision regarding who would claim the soul of Ajamila
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All living entities have abandoned that golden land (the land between Manasottara Mountain and Lokaloka Mountain)
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All of these symptoms are transcendental, and they are exhibited in different ways, acting and interacting under different conditions. They are like the reciprocation of love between the lover and beloved
- All ordinary transactions and dealings became polluted with cheating, even between friends
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- All the ecstatic symptoms, such as bhavodaya, bhava-sandhi and bhava-sabalya, awakened in the body of Sri Caitanya Mahaprabhu. A great fight arose between one emotion and another, and each of them became prominent
- All the hellish planets are situated in the intermediate space between the three worlds and the Garbhodaka Ocean. They lie on the southern side of the universe, beneath Bhu-mandala, and slightly above the water of the Garbhodaka Ocean
- All these conversations between Ramananda Raya and Sri Caitanya Mahaprabhu appear ludicrous to a common man who is not a devotee. The entire world is filled with material conceptions, and people are unable to understand these conversations
- All these demigods (Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera) take pleasure in the valleys of Mount Meru, which is situated somewhere between the sun and the earth
- Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although Lord Sri Krsna was always offered the respects due the Supreme Lord from all responsible quarters, the Lord never deviated from the customary usages between the four orders of society
- Although Mayavadis profess monism, they differentiate between the holy name of the Supreme Lord and the Lord Himself. For this offense of namaparadha they gradually glide down from their exalted position of brahma-jnana, as confirmed in SB 10.2.32
- Although pure goodness, or suddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present
- Although Purusottama, the best of all living entities, has no benefit to derive from the common living entities, He does have the right to discriminate between their right and wrong ways
- Although requested again and again by Brhaspati, the spiritual master of the demigods, Soma did not return Tara. This was due to his false pride. Consequently, a fight ensued between the demigods and the demons
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although such conjugal feelings are not at all material, there is some similarity between this spiritual love and material activities
- Although Sukracarya knew that the quarrel between Devayani and Sarmistha was childish, as Devayani's father he had to side with his daughter
- Although there are gulfs of differences between them, with the ecstasy of parental affection a mixture of laughter, compassion or dread is compatible
- Although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
- Although two friends may be living peacefully together, due to their propensity to cheat they become enemies when there is a transaction between them
- America has the money, so this is co-operation between the blind men and lame men. This will be a good name to your country, that Americans are building such nice buildings. It will make good relations between India and America
- An actual example (of by devotional service even God becomes subordinate to devotee) is that the Supreme Lord Krsna became the chariot driver of Arjuna, and when Arjuna asked Him to draw his chariot between the two armies, Krsna executed his order
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- Animosity between parents and the Krsna consciousness movement has existed since time immemorial. Even Narada Muni was condemned, not to speak of others. Nevertheless, Narada Muni never gives up his mission
- Animosity between the demigods and the demons
- Another duel took place between Srivasa Thakura and Gadadhara Pandita, and yet another between Raghava Pandita and Vakresvara Pandita. Thus they all engaged in throwing water
- Another name for Krsna is Kaisora. The word kaisora refers to the age before marriage - that is, it refers to a boy between the ages of eleven and sixteen
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, either by worshiping Radha-Krsna as distinct from Lord Caitanya or by worshiping Lord Caitanya but not Radha-Krsna, is in the group of prakrta-sahajiyas
- Anyone who hears about the loving exchanges between Jagadananda Pandita and Sri Caitanya Mahaprabhu, or who reads Jagadananda's book Prema-vivarta, can understand what love is. Moreover, he achieves ecstatic love of Krsna
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Arjuna is now perplexed, "Whether I shall fight or not fight?" That is also everywhere. When there is declaration of war between the modern politicians, they consider . . . just like in the last, Second World War, when Hitler was preparing for war
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. BG 1972 Introduction
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- As a medical practitioner, you should not say that this disease is horrible; that disease is very nice. You cannot say that. - That was between them - Colonel Megar and Dr. Ghosh
- As a result of this combination (between Hidimba and Bhima), Ghatotkaca was born, and he fought very valiantly with his father against the Kauravas
- As everyone is still eager to learn the subject of Bhagavad-gita in order to become perfectly enlightened, Vidura was similarly eager to learn from the great sage Maitreya about the talks between Lord Siva and the Pracetas
- As evidenced in the topics between Vidura and Maitreya, the activities of the Supreme and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers
- As explained in Bhagavad-gita (BG 9.7), the material creation takes place at intervals by the will of the Lord, and in the periods between dissolution and creation, the living entities and the material energy remain dormant in Him
- As far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As one mistakenly considers a flower garland to be a snake or experiences happiness & distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness & distress, considering one good & the other bad
- As one performs this service (spreading Krsna consciousness) for humanity, without discrimination between friends and enemies, the Lord becomes satisfied, and the mission of one's life is fulfilled
- As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, lying between the spiritual world and the material world
- As soon as the cooperation between the four classes of men in society stops and the basic principles of spiritual culture are neglected, the social structure of humanity becomes a second edition of animal life
- As stated by Rsabhadeva, the entire world is going on under the spell of sexual attraction and desire between man and woman
- As the blazing fire of death, I cause great fear to whoever makes the least discrimination between himself and other living entities because of a differential outlook
- As there are different bodily features between bodies in different planets, similarly the bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe
- As this transcendental affection continued between Rohini and Balarama and Yasoda and Krsna, they all enjoyed transcendental bliss
- As we cannot stop the fighting between dogs, similarly, so long people will remain in bodily concept of life, the fighting cannot be stopped
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- At a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship - stringently
- At the bottom of the universe lies the Garbhodaka Ocean. The hellish planets lie between Patalaloka and the Garbhodaka Ocean
- At the critical time of death, one can place the vital force between the two eyebrows & decide where he wants to go
- At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go
- At the end of Satya-yuga and the beginning of Treta-yuga, a fierce battle took place between the demigods and the demons on the bank of the Narmada
- At the meeting of Naimisaranya, where Suta Gosvami spoke Srimad-Bhagavatam to all the great sages, Suta Gosvami was also asked about the talks between Maharaja Pariksit and Sukadeva Gosvami
- At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this position (when the yogi concentrates the vital force in the middle position, that is, between the eyebrows), the yogi can think of the planet into which he wants to enter after leaving the body
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
- Atomic bomb, the nuclear weapon, is not used when there is fight between two dogs. It is not so insignificant. When the fight is very severe
B
- Balabhadra Bhattacarya then explained the relationship between Madhavendra Puri and Sri Caitanya Mahaprabhu. After hearing this, the brahmana became very pleased and began to dance
- Because a son delivers his father from punishment in the hell called put, the son is called putra. According to this principle, when there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because everyone (the people of the world) was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy
- Because He's anandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love
- Because I am not this body, so my expansion of body is also not "I am." But whole world is going on on this false impression. The whole world is going on. The fight, the fighting between one nation and another nation - because due to this body
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because of enmity between Brhaspati and Sukra, Sukra took the side of the moon-god and was joined by the demons
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Because of the various kinds of ecstasy, contradictory states of mind occurred, and this resulted in a great fight between different types of ecstasy
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Because of this Syamantaka jewel, there was a misunderstanding between King Satrajit and the Yadu dynasty Later the matter was settled when Satrajit voluntarily offered Krsna his daughter, Satyabhama, along with the Syamantaka jewel
- Because the ekadandi-sannyasis of the Mayavada school are not devoted to the service of Krsna, they try to merge into the Brahman effulgence, which is a marginal position between material and spiritual existence
- Because the living entities are infinitesimal parts and parcels of the Supreme, there is a reciprocation of feelings between the infinite and the infinitesimal
- Because the svayamvara was an open competition between the rival and valiant princes, such princes were invited by the father of the princess, and usually there were regular fights between the invited princely order in a sporting spirit
- Because there is no Krsna consciousness, there is this discrimination between man to man, animal to man, and so many discrimination
- Because they are between the internal and external potencies, the eternally transcendental living entities are called the marginal potency of the Lord
- Because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Krsna consciousness movement is the only means to make the living entities free of all designations
- Because they were sannyasis, renounced order of life, Caitanya Mahaprabhu offered His respect by bowing down before them. It is the duty of everyone, not only between the sannyasi and sannyasi. It is the custom of Vedic system
- Because we are all individuals sometimes there is disagreement between devotees. When non-devotees quarrel they cannot stop and end up killing each other
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Between Brahma and ant, there are millions of other living entities, 8,000,000. They're all imperfect because they have accepted this material body, either Brahma or ant. But your perfection will come when you do not accept this material body
- Between Nandesvara and Mahavana is a place named Vrndavana. This place is very suitable because it is lush with grass, plants and creepers for the cows and other animals - SB 10.11.28
- Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva
- Between the horns of Scylla and Charybdis
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Between the servitor and the served there is a feeling of oneness (mamata). This mamata begins with dasya-prema, service rendered to the master by the servant
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Between the two creations - the material creation and the spiritual creation - is a river known as Viraja, as well as a place known as Brahmaloka. Viraja-nadi and Brahmaloka are shelters for living entities disgusted with material life
- Between those kingdoms (Hastinapur, Anarta, Sauvira and Kuruksetra) were many mountains, rivers, towns, villages, pasturing grounds and mining fields. The procession passed through all these places in its advance
- Beyond Puskaradvipa there are two islands, one always lit by the sunshine and the other always dark. Between them is a mountain called Lokaloka, which is situated one billion miles from the edge of the universe
- Beyond the impersonal Brahman is the great Causal Ocean, which lies between the material and spiritual skies. The material nature is a by-product of this Causal Ocean
- Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Manasottara Mountain. In that tract of land there are many living beings
- Bhagavan is individual, bhakta is individual, and the reciprocation of dealings between two individuals, it is called bhakti
- Bhakti means the business between Bhagavan and bhakta. That is bhakti. If there is no Bhagavan then where is bhakti
- Bhakti-yoga is the only means for liberation. We find this conclusion also in Caitanya-caritamrta in a discussion between Lord Caitanya and Ramananda Raya regarding a human being's liberation from this material world
- Bhakti-yoga means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there. BG 1972 purports
- Bombay is the most important city in India. There are many advanced gentlemen in Bombay interested in transcendental elevation. Why not join this movement which does not discriminate between human being to human being
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahmacarya essentially means the vow not to marry but to observe strict celibacy (brhad-vrata). A brahmacari or sannyasi should avoid talking with women or reading literature concerning talks between man and woman
- Brahmananda Bharati admitted that when there is an argument between the spiritual master and the disciple, the spiritual master is naturally victorious, although the disciple may put forward a strong argument
- Brahmananda Bharati said, "My dear Sarvabhauma Bhattacarya, please become the mediator in this logical argument between Sri Caitanya Mahaprabhu and me"
- Buddhimanta Khan personally defrayed all the expenditures for the marriage (between Lord Caitanya and Visnupriya) ceremony
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By understanding the conjugal love of Radha and Krsna one is freed from the grip of attraction to material so-called love between man and woman
C
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Caitanya Mahaprabhu says that each and every name of God is as powerful as God. Because God is Absolute, therefore there is no difference between His name, form, pastimes
- Competition. That is material disease. Now there is competition in between the capitalist and the Communist. Now the Communist or the laborer class men are thinking that, why the capitalist should gain? We must gain
- Concerning talks between Narada and Pundarika, Yudhisthira said, "He is most famous and can deliver all others who, after many, many births, comes to understand that he is the servant of Vasudeva"
- Concerning the production of toothpaste and cosmetics for which I may be able to supply the information, etc., you can come to see me in Toronto when I visit there between the 16th of June until the 21st of June
- Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan
- Contact between man and woman is natural, but that also must be carried out under regulative principles so that social consecration may not be disturbed or unwanted worthless population be increased for the unrest of the world
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
- Cooperation between men and women for worshiping God
D
- Demigods such as Lord Brahma, along with great sages and saintly persons, Siddhas, Caranas and Gandharvas - all being very curious to see the fight between Lord Siva and Lord Krsna and their assistants - hovered over the battlefield in their airplanes
- Demons may falsely accuse the preachers of the Krsna consciousness movement, but Krsna will arrange a fight between the demons in which all their military power will be engaged and both parties of demons will be annihilated
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Devaki and Rohini said, "The most noble personalities do not discriminate between their own sons and the sons of others, and there cannot be any personalities more noble than Nanda Maharaja and you (Yasodadevi)"
- Devotional service and guidance of a pure devotee are so strong that there is no discrimination between the lower and higher classes of men; anyone can take to it. BG 1972 purports
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Devotional service of the Lord is ever green, and it is increasingly transcendentally pleasing. Thus there is a gulf of difference between the results derived from devotional service and those derived from religious rituals
- Devotional service reciprocated between the Lord and His devotee is an exhibition of the transcendental pleasure potency of the Lord
- Different ingredients are involved in the exchange of love between the asraya (devotee) and visaya (Krsna), which are known as vibhava, anubhava, sattvika and vyabhicari
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
- Discrimination between right and wrong
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Discussion between Sri Caitanya Mahaprabhu and Chand Kazi
- Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another
- Disunity between individual souls is so strong within this material world that even in a society of Krsna consciousness, members sometimes appear disunited due to their having different opinions and leaning toward material things
- Do not discriminate in your heart between enemies and friends
- Don't be afraid of my being attacked by maya. When there is fight between two belligerent parties, it is always expected that there will sometimes be reverses
- Driven by material lust, the materialists worship demigods, but a devotee never does so, for he is never driven by material lust. That is the difference between a devotee's respect for Lord Siva and an asura's respect for him
- Due to business exchanges, relationships seem to be strained. Finally wars are declared between nations, and as a result of these upheavals there is destruction all over the world, and people suffer heavily
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- Duhkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease
- During such friendly meetings (between Pandavas and Kurus), one enemy would offer anything the other enemy wanted. That was the system
- During the partition days in India, Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and they killed one another over politics
- During the rasa dance, one form of Krsna was between every two gopis. But by the side of Srimati Radharani there was only one Krsna. Although this was the case, Srimati Radharani still manifested disagreement with Krsna
- During the time of the Pandavas free contact between man and woman was allowed in certain conditions only
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
- During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
- Dyav aprthivyoh (the space between heaven and earth) and lokatrayam (three worlds) are significant words in this verse (of BG 11.20). BG 1972 purports
E
- Equal vision means that I don't make any distinction between you and a dog
- Especially in the madhurya-rasa, one becomes attached to the Personality of Godhead (sri-vigraha-nistha-rupadi). Then loving transactions between the Lord and the devotee begin
- Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Visrambhena means "with intimacy," but it must not be familiarity that breeds contempt
- Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even in this age of disparity between the ruler and the ruled, there can be spiritual emolument and God consciousness. That is a special prerogative
- Even the other day, neither Krsna nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead - SB 10.11.26
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. BG 1972 purports
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Every one of us is conducting his own institution, and there is difference of opinion even between Gaudiya Mission and Gaudiya Math
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
- Everything is done by Krsna, but Krsna . . . and Arjuna is devotee. As the devotee wants to serve Krsna, similarly, Krsna also wants to give credit to His devotee. That is the business between the Lord and His devotee
- Everything is full of sense and logic, and the exchange of views between the master and disciple is possible only when the reception is submissive and real
- Exchange in loving reciprocation between the lover and the beloved is generally called krsna-bhakti-rasa, the transcendental taste of exchanging loving sentiments between the devotee and the Supreme Personality of Godhead
- Exchanges of letters between a young boy and young girl concerning their awakening of attachment for each other are called kama-lekha
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- Father and son. They are intimately related. It may be the son has gone out of home for many years, but as soon as he meets his father, again the same love between father and son revives
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Fighting is always taking place between the demons and the power of the Supreme Personality. Paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- For Him (God) there is no difference between the material and spiritual energies, because He is the source of all energies
- For Narada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For the Supreme Personality of Godhead there is no distinction between the body & the soul. Bhagavad-gita, therefore, certifies that anyone who thinks of Krsna as an ordinary human being is without knowledge of His transcendental nature & is a great fool
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ajna-cakra). The practice of sat-cakra-yoga, involving meditation on the six cakras, is suggested here
- For those practiced in yoga, it is recommended that they raise the life force between the eyebrows. BG 1972 purports
- Formerly the Jagannatha Deity used to come to the temple of Radhavallabha from Mahesa during the Ratha-yatra festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannatha Deity stopped coming
- Formerly there was no such animosities between the Hindus and the Buddhists. They were practically on the same platform, but philosophically they were different
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Formerly, there was a devastating war between the demigods and the demons. The demigods, having been defeated, accepted Puranjaya as their assistant and then conquered the demons. Therefore this hero is known as Puranjaya
- Formerly, when nectar was being distributed, Rahu tried to create dissension between the sun and moon by interposing himself between them
- Friendly talking cannot decide any serious question. When there is some serious matter, it must be spoken between authorities
- Friendly talking cannot give any good result, simply waste of time. But when there is talking between disciple and the spiritual master, that has got meaning
- Friendship should be cemented between persons with mutual interests and understanding
G
- Gaudiya indicates the part of India between the southern side of the Himalayan Mountains and the northern part of the Vindhya Hills, which is called Aryavarta, or the Land of the Aryans
- Grass is a living entity, but it has no legs with which to move, and thus it is eaten by cows and other animals. Such nonmoving entities are food for moving animals, and in this way the world is in a constant struggle between exploiters and exploited
H
- He (a devotee of God) does not envy his fellow living entities. Here is a contrast between a pure devotee of the Lord and a yogi interested only in his personal elevation. BG 1972 purports
- He (an intelligent person) rightly concludes that because there is an intimate relationship between the senses and Krsna, as long as the senses are active it is one's duty to use the senses in the service of Krsna. This is bhakti
- He (Bali Maharaja) received the demigods very well, although his commanders and captains were agitated. This kind of treatment was prevalent even during the fight between the Pandavas and the Kurus
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (God) does not favor either of the unwanted administrators, but by His potential power He creates hostility between such unwanted administrators, as the air creates fire in the forest by the friction of the bamboos
- He (God) is sac-cid-ananda-vigraha (BS 5.1), or the Absolute Personality of Godhead, and there is no difference between His body and His soul. He is both the power and the powerful
- He (Karna) was admitted as one of the students of Dronacarya, and from the very beginning there was some rivalry between him and Arjuna
- He (Krsna) would create a particular situation between Himself and His wife in which the wife would criticize Him in the irritation of love, and Krsna would enjoy this
- He (pandita) sees no distinctions between the highest and the lowest. Is this to say that being a learned brahmana is no better than being a dog? No, that is not so
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas from which he'll not be required to descend into the material world
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to travel to higher planets in the material universe. The perfect yogi is at liberty to do either
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He also heard how he himself had been protected by the Lord from the powerful heat of the weapon of Asvatthama. People also mentioned the great affection between the descendants of Vrsni and Prtha due to the latter's great devotion to Lord Kesava
- He is anyabhilasita-sunya: a devotee is always devoid of all desires for sense gratification. His only aim is to satisfy or gratify the senses of the Lord. That is the difference between a karmi and a devotee
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, & the piece of wood between them as his son
- He's thinking in the human form of sex in a very nice apartment, so many, so many, decorated, it will change the quality of the sex between dogs and dogs. No, that will not change. The same taste
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- Her (Rukmini's) legs were decorated with jeweled ankle bells, which rang very softly between the pleats of her sari. Rukmini's raised breasts were smeared with kunkuma and saffron
- Here (in SB 4.2.33) Lord Siva's excellent character is described. In spite of the cursing and countercursing between the parties of Daksa and Siva, because he is the greatest Vaisnava he was so sober that he did not say anything
- Here (in SB 4.5.4) is the beginning of competition between brahma-tejas and siva-tejas. By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- Here is a difference between male and female that exists even in the higher statuses of life-in fact, even between Lord Siva and his wife. Lord Siva could understand Citraketu very nicely, but Parvati could not
- Here we find love between mother & son, love between wife & husband, love between master & servant, love between friends & friend, love between the master & the dog or the cat or the cow. Same thing. These are only reflection of the spiritual world
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
- His nose was prominent, and His head was covered with a gem-studded crown. A charming necklace hung between His stout arms, and His neck was adorned with the gem known by the name Kaustubha
- Human society is between the demigods and the animals, and thus some are more or less Krsna conscious, and some are completely forgetful of Krsna consciousness
I
- I am glad to note that Pittsburgh temple management is going on nicely. This is wanted. We want cooperation. Why there should be non cooperation between ourselves. That is not good
- I am lecturing every night at the temple between 7 to 9 P.M. and I am staying at my apartment on Hare Krishna Land and you can visit me there
- I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee
- I can understand that Nandarani is a little displeased with Aniruddha, but I think this is a family quarrel between brother and sister, and you may try to mitigate it
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I think a double-decker bus may not pass all the road obstacles such as bridges and tunnels between Germany and India, so I think a single-decker bus may be more practical for driving there
- I think depiction of this incident (the crucifixion) simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians
- I think we should not do anything which may be business competition between centers. Business is in one sense very dangerous allurement of Maya
- I would like you both to continue to make nice advancement. So please patch up any crack that may have come between yourself and ISKCON
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If according to astrological calculations there was conflict between a godly and a demoniac nature, the marriage would not take place. Similarly, there were calculations of pratiloma and anuloma
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If Bhagavan is zero, where is bhakti? Bhakti is the transaction between Bhagavan and the bhakta. Bhagavan is there, and the bhaktas are there, and the bhaktas address Bhagavan, feed Bhagavan, chant Bhagavan's names
- If everyone is fully satisfied by eating food that is a gift from the Lord, why should there be envy between one living being and another
- If one foolishly discriminates between them (the Supreme Lord, the initiating spiritual master and the instructing spiritual master), he commits an offense in the discharge of devotional service
- If one party wants to travel into another zone, that's all right, but there must be prior agreement between the GBC men and mutual consent
- If the boy and girl are devotees there need be no such considerations (examining the horoscopes). A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- If the members of human society actually want peace of mind, tranquillity and friendly relations between men and nations, they must follow the Krsna conscious system of religion, by which they can develop their dormant love for Krsna, the S P of God
- If the taste and character differ between the man and woman, their combination will be unhappy. Even about forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry
- If there is full cooperation between man and God and man and nature, then this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world
- If there was fight between two kings, the citizens, they were unaffected, not that there is fight now between two parties, there is immediately siren, kaw, kaw, kaw, kaw, the most uncivilized way of war
- If we take it (loving affairs between Radha and Krsna) as ordinary boy and girls reciprocating their loving feelings, then we will misunderstand. Then there will be the production of prakrta-sahajiya, victims of Vrndavana
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you recommend, then I also approve of the marriage between Kaliya Krishna das and...
- If you want to get liberation from this material world, then that attachment (between man and woman) should be reduced to nil
- Illusioned mundaners cannot understand the transcendental and reciprocal relationship between the Lord and His devotees, and therefore they want to lord it over material nature or cynically merge with the Absolute
- Impersonalists do not take to devotional service, but take to other practices, such as the analytical study of the material elements, the discrimination between matter and spirit, and the mystic yoga system
- In 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims
- In a fighting, if I do not gain victory, then I must die. Two things. That is ksatriya spirit. Whenever there is fight between the two ksatriya, one must die. That is last word. No compromise
- In Bengal there is perpetual competition between the devotees of goddess Kali and the devotees of Lord Krsna
- In between the two worlds, material and spiritual, there is one energy. That is living energy. We living entities, we are marginal energy. We are also energy
- In Bhagavad-gita (BG 1.21) it is said that Krsna became the chariot driver of Arjuna. Arjuna ordered Him - My dear Krsna, You have agreed to be my charioteer and to execute my orders. Place my chariot between the two armies of soldiers
- In Bombay also, they made one or two flyovers with great endeavor, and one flyover collapsed. That flyover between that Princesses Street and the Marine Drive, collapsed. Because all the contractors are thieves
- In contaminated consciousness one sees everything to be for his own enjoyment, but in pure, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness
- In familial affairs, there was always misunderstanding between fathers, mothers and sons, between well-wishers, and between brothers. Even between husband and wife there was always strain and quarrel
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In his Bhakti-sandarbha Jiva Gosvami has stated that those who are actually very serious about devotional service do not differentiate between the form of the Lord made of clay, metal, stone or wood and the original form of the Lord
- In his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- In human society there must be a proper balance between spirit and matter. We are actually spirit soul, but somehow or other we have been encaged within material bodies
- In India there is a system to become humble. If you take one blade of grass in your, between your lips and approach somebody, it is to be understood that you are approaching with great humbleness
- In India there is always a kind of spiritual rivalry between the Mayavada and Bhagavata schools, and thus when the news of the Lord reached Prakasananda he knew that the Lord was a Vaisnava sannyasi, and therefore he minimized the value of the Lord
- In India these Britishers created feelings between Hindus and Muslims, but otherwise the Hindus and Muslims are living since eight centuries
- In Indian villages, whenever there is a quarrel between two parties, they go to a temple to settle the quarrel. Whatever is spoken in front of the Deity is taken to be true, for no one would dare lie before the Deity
- In modern society there is always a great quarrel between the laborers and the capitalists
- In modern society there is always a great quarrel between the laborers and the capitalists. This quarrel has taken an international shape, and the world is in danger
- In namabhasa stage - not in pure; marginal, between pure and offensive - that is mukti. You become mukta, liberated from material bondage
- In obedience to the command of His friend, Lord Sri Krsna entered the arena of the Battlefield of Kuruksetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance
- In order to acquire these things (apartment, house, food, friends) he has to cheat others, and this creates enmity even among the most intimate friends. Sometimes this enmity is created between the conditioned soul and the father or spiritual master
- In order to settle this love quarrel (between Jagannatha & Saksi-gapala), the King of Orissa constructed a village about eleven miles from Jagannatha Puri. The village was called Satyavadi, and Gopala was stationed there
- In Orissa, between the time of a king’s death and the enthronement of another king, a representative must sit on the throne. This representative is called Prahararaja
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In our dealings, there are so many faulty dealings between ourselves. So if we take everything very seriously, then it is very difficult to live. So ksama means forgiveness - will reduce
- In our village even today, if there is a mutual fight between persons, they go the temple. Why? Even today, earlier it was more prevalent, in the temple no one lies. The matter is resolved
- In Padma Purana also there is reference about the Srimad-Bhagavatam during a conversation between Gautama and Maharaja Ambarisa
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In spite of so much advancement of so-called civilization, there is no love between one another. You try to love Krsna, then everything will be perfect
- In Srimad-Bhagavatam this particular mantra is explained in the questions and answers between Maharaja Pariksit & Sukadeva Gosvami at the very beginning of their meeting. Hearing & chanting of the science of God is the basic principle of devotional life
- In such fighting between friends (as with Krsna and Subala), when the self-advertisement becomes personal, learned scholars say it is sub-ecstasy
- In that competition between Lord Caitanya’s ecstasy for Jagannatha and Jagannatha’s ecstasy for Srimati Radharani, Caitanya Mahaprabhu emerged successful
- In that exchange of service (between the devotee and God) there are many transcendental transactions, which are called transcendental qualitative activities
- In that history of greater India, there is a, there was a fight between two cousin-brothers, the Pandavas and the Kurus. The Pandavas and Kurus, they belonged to the same family known as Kuru dynasty
- In the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice
- In the absolute world, the name Krsna is the transcendental sound representation of the Lord. There is no potential difference between His quality, name, form, etc. If we chant the name of the Lord, Hare Krsna, that has as much potency as the Lord Himself
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the autumn there is a gulf of difference between the day and the night. During the day the extreme heat of the sun is unbearable, but at night the moonlight is extremely soothing and refreshing
- In the Bhagavad-gita (BG 1.21-25) Arjuna ordered the infallible Lord Sri Krsna to place his chariot between the phalanxes of the soldiers
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the cities, as soon as there is some misunderstanding between you and me, we go to the court, either criminal court or civil court, to settle up, and it takes years to settle up the business. It goes on
- In the continuous clashing between the two particles, the nonmaterial particle is never annihilated. No one can destroy the antimaterial particle at any time - past, present or future
- In the days of yore, many long years ago, there was animosity between the devas and the asuras, and the same spirit still continues, for the devotees of Lord Siva and Goddess Durga are always envious of Vaisnavas, who are devotees of Lord Visnu
- In the fifth stage, called madhura-rati, there is an actual transcendental exchange of conjugal love between the lover and the beloved
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the fighting between the elephant (Gajendra) and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water
- In the fighting between these two factions, the sudras and vaisyas, gradually, due to the abominable condition of society, the communists will emerge triumphant, and as soon as this takes place, whatever is left of society will be ruined
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is. BG 1972 purports
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the lower stage of human civilization there is always competition between men in their attempt to dominate material nature
- In the material world everything is created, and everything is annihilated, and the duration of life between the creation and annihilation is temporary
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the material world the struggle for existence and survival of the fittest are laws because in the material world there is disparity between conditioned souls due to everyone's desire to lord it over the material resources
- In the material world there is keen competition between animal and animal, man and man, community and community, nation and nation. But the devotees of the Lord rise above such competitions
- In the material world there is keen competition between animals, men, communities and even nations in an attempt to gratify the senses, but the devotees of the Lord are above all this
- In the middle of that island is a great mountain named Manasottara, which forms the boundary between the inner side and the outer side of the island. Its breadth and height are 10,000 yojanas (80,000 miles)
- In the Padma Purana also there is reference to the Bhagavatam in a conversation between Gautama and Maharaja Ambarisa. The king was advised therein to read regularly Srimad-Bhagavatam if he desired liberation from material bondage
- In the philosophical discourse between the mother (Sacimata) and the son (Caitanya), when the son said that everything is one, the mother replied: If everything is one, why do people in general not eat dirt but eat the food grains produced from the dirt?
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the second stage (of chanting the Holy Name of God) only, the stage of reflection, between the offensive and offenseless stages, one automatically attains the stage of emancipation
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In the spiritual world the love between the gopis and Krsna is constantly increasing. That is the difference between transcendental love and material lust
- In the Vaikuntha world there is complete harmony between the residents and the Supreme Personality of Godhead, just as there is complete harmony within space between the big and the small skies
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In their eagerness to win, they performed maneuvers of various kinds, and their contest looked like an encounter between two forceful bulls for the sake of a cow
- In this age of Kali the propensity for mercy is almost nil. Consequently there is always fighting and wars between men and nations
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this material world someone may be my well-wisher, friend or neither friend nor enemy but neutral. Someone else may serve as a mediator between me and my enemies, and in this verse he is called madhyastha
- In this material world, there are many transactions between peoples and societies as well as between nations, but gradually these end in enmity between the two parties
- In this regard, an example is given from an old history. This involves a discourse between Yamaraja and the friends of a dead person. Please hear it attentively
- In this regard, learned scholars and saintly persons describe a very old historical incident involving a discussion between the order carriers of Lord Visnu and those of Yamaraja. Please hear of this from me - Sukadeva Gosvami
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this way (by taking shelter of the six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books) one can understand the transcendental loving affairs between Radha and Krsna
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- In those days - those days means at least five thousand years ago - they selected a place and, "Let us fight and decide our fate," ksatriyas. Why the public should suffer? So in this way Kuruksetra was selected to fight between the two parties
- In those planets (the planets in the kingdom of God) there is no difference between the body and the soul, nor is there any influence of time as we experience it in the material world
- India's position is very precarious, because they have left their own culture & they're trying to imitate the Western culture, which they cannot due to so many circumstances, & therefore they're put into, between the horns of Scylla & Charybdis. You see
- India's position is very precarious, because they have left their own culture and they're trying to imitate the Western culture, which they cannot, due to so many circumstances, & therefore they're put into . . . between the horns of Scylla and Charybdis
- Indra said, "In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God"
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Is the spiritual master as good as God? The spiritual master is not God, but is the confidential representative of God. The distinction is that between sevya-bhagavan (he who is worshiped) and sevaka-bhagavan - he who is the worshiper
- Isolation is always there. Even in this world there is isolation, even in animals. The birds, the crows, they remain together, and the swans remain together. So there is isolation between the swan and the crows
- It (the neutral stage between liberation and conditioned life) is a place beyond this material world, in the river Viraja, where the three modes of material nature are subdued or neutralized in the unmanifest stage
- It appears from this verse (of SB 8.6.31) that politics, diplomacy, the propensity to cheat, and everything that we find in this world in individual and social negotiations between two parties are also present in the upper planetary systems
- It appears from this verse that during the time of the Pandavas free contact between man and woman was allowed in certain conditions only
- It is a big history, how they (Britishers) killed India's original culture. And then Hindu-Muslim riots, friction, fighting between Hindus and Muslims and dividing them
- It is by their kindness, of the previous acaryas that they let us sit between them just like a father calls for a child to sit down next to him
- It is not impossible that she (Advaita Prabhu’s wife, Sitadevi) had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Sakabda (A.D. 1486 and 1507)
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme Personality of Godhead
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is said that He (Krsna) is the ocean of all the relationships exchanged between two living entities, between the gods, or between the Supreme Lord and His devotees. BG 1972 purports
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said that when conjugal affection between a lover and beloved comes to the point of being destroyed and yet is not destroyed, such a relationship is pure love, or prema
- It is stated in the Bhakti-ratnakara that by the order of Srimati Jahnava-mata, he installed Radha-Gopinatha in the temple at Atapura, in the district of Hugli. The Atapura station is on the narrow-gauge railway line between Howrah and Amata
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
- It is the custom between the ksatriyas that in the fighting, if the other party hasn't got weapon to fight, this party will supply him weapon, not that the other party without weapon, and this party will take opportunity to kill him
- It is the duty of the intelligent men to influence the members of the richer communities - the ksatriyas and vaisyas - to sacrifice for spiritual culture. Only in this way can the tension between the capitalists and the laborers be well mitigated
- It is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding
- It may be that a "clash" occurs between the material and antimaterial worlds, as suggested by the scientists, and that the material worlds are destroyed, but there is no annihilation of the antimaterial worlds
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- Jagadananda Pandita was accustomed to provoking loving quarrels with the Lord. There was always some disagreement between them
- Jnanis can discriminate between matter and spirit, but the yogis, the best of whom are the bhakti-yogis, want to return home, back to Godhead
- Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Just like amongst the birds and beasts there is no economic problem. The birds rise in the morning, and they chirp between themselves, and after a few hours or minutes they go away, and they get their food
- Just like love between two person, it cannot be forced: "You must love him. You must love her." No, that is no love. That is not love. When they automatically love one another, that is quality. Dora vede, prema
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
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- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- Krishna Consciousness is so nice that anyone who has a little taste of it must feel a distinction between his past and present life
- Krishna Consciousness Movement is so nice that it can adjust the disagreement between socialism and capitalism
- Krishna Consciousness Movement is so nice that it can adjust the disagreement between socialism and capitalism. At the present moment, neither of these isms is perfect from the philosophical point of view
- Krishna is eternal, and we all living entities, being parts and parcels of Krishna, are also eternal. And the reciprocal exchange of love between the two eternals is called "eternal occupational duty" or Sanatan Dharma
- Krishna is everywhere. He is even between the atoms. So therefore wherever you are He will accept your prayers, and therefore I automatically accept. But the most important part again, the prayer must be sincere
- Krsna consciousness movement means to bring back everyone to his original consciousness, affection, love between the child and the father
- Krsna continued, "My dear beautiful wife, you (Rukmini) know that because we are householders we are always busy in many household affairs and long for a time when we can enjoy some joking words between us. That is our ultimate gain in household life"
- Krsna immediately executed this order (of Arjuna to place his chariot between the two armies of soldiers (BG 1.21)), and therefore one may argue that Krsna also is not independent. But this is one's ajnana, ignorance
- Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna thought, "I must now fulfill the words of My great devotee Narada," Then He proceeded through the passage between the two trees. Although He was able to pass through the passage, the large wooden mortar stuck horizontally between the trees
- Krsna's grandsons kidnapped Duryodhana's daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family
- Kunti could not follow such indirect conversations between Maharaja Yudhisthira and Vidura
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- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan
- Let me now enumerate the activities of the Lord between the ages of five and ten. His chief occupation during this period was to engage Himself in study
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets
- Long ago there was a misunderstanding between Ballal Sena and the suvarna-vanik community because of the great banker Gauri Sena
- Lord Balarama heard that an arrangement was being made for a fight between the two rival parties in the Kuru dynasty, one headed by Duryodhana and the other by the Pandavas
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Brahma's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called maya
- Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place by which the complete misunderstanding between the human nations created by politicians can at once be extinguished
- Lord Caitanya was irritated by the criticism (He chanted the names of Gopis), and so there was some misunderstanding between Him and His students. He wanted to chastise them for desiring to instruct Him on the transcendental process of chanting
- Lord Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- Lord Krsna replied to Siva-jvara, "Not only are you now free from fear of the Narayana-jvara, but anyone in the future who simply recollects this fight between you and the Narayana-jvara will also be freed from all kinds of fear"
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord Siva is in the marginal position between the Personality of Godhead and the living entities, or jivas
- Lord Siva is not actually like a living entity, but he is not the Supreme Personality of Godhead. His position is somewhere between Visnu, the Supreme Personality of Godhead, and Brahma, the living entity
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Siva, who is neither avatara nor avesa nor in between them, possesses almost eighty-four percent of the attributes (of Krsna)
- Lord Sri Krsna has recommended to Arjuna the practice of sat-cakra-yoga, in which one places the air of life between the eyebrows
- Lord Sri Krsna is the original Narayana and the controller of the Narayana-jvara weapon. When the Narayana-jvara was released, there was a great fight between the two jvaras
- Love between two persons, there must be exchange of loving feelings. These are the exchange of loving feelings. Unless the exchange loving feelings are there, that is not love. That is theoretical. That is not practical
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
- Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows and greed from between his lips
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- Maharaja Pariksit said: Sukracarya was a very powerful brahmana, and Maharaja Yayati was a ksatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a ksatriya and a brahmana
- Maharaja Prthu - he was the only one ruler all over the world, and he was ruling over these seven islands - that is mentioned - although his residential quarter was in the Brahmavarta, the piece of land between the rivers Yamuna and Ganges
- Maharaja Yudhisthira inquired: O my lord, Narada Muni, why was there such enmity between Hiranyakasipu and his beloved son Prahlada Maharaja? How did Prahlada Maharaja become such a great devotee of Lord Krsna? Kindly explain this to me
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Mahesa-dhama is the destination of nirvana. The nirvana philosophy, the Buddha philosophy, that is between this Devi-dhama and Hari-dhama, Mahesa-dhama, in between
- Maitreya continued: In this manner the tension between the father-in-law and son-in-law, Daksa and Lord Siva, continued for a considerably long period
- Man-made religious scriptures and transcendental philosophical talks are quite different. Indeed, there is a gulf of difference between the two. This subject matter has been very diligently described by Sriman Madhvacarya
- Mandana had a wife named Sarasvati, or Ubhaya-bharati, who served as mediator between Sankaracarya and her husband
- Many subjects were thoroughly discussed in the talks between Lord Caitanya and Sanatana Gosvami. Due to the mercy of Lord Caitanya, Sanatana was able to put important questions before Him, and these questions were replied to properly
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
- Marriage between immediate cousins is not very much sanctioned by the Vedic culture, but in order to please Rukmini, Rukmi offered his daughter and granddaughter to the son and grandson of Krsna, respectively
- Marshal Arjuna pretended to display philosophical ignorance and weakness, like an ordinary man, when with his chariot between the two opposing armies on the battlefield of Kuruksetra, he refused to fight
- Material sense gratification is now the standard of civilization. For the maintenance of such material civilizations, man has formed complex nations and communities, and there is a constant strain of hot and cold wars between these different groups
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps
- Maya means disharmony between the living entities and the Supreme Lord, and Vaikuntha means harmony between them. Actually all living entities are provided for and maintained by the Lord because He is the supreme living entity
- Maya, just like shadow and light, they're side by side. A little crossing the marginal line between shadow and light, you are in the darkness. Similarly, a little crossing of the marginal line from the darkness to light, you are in light
- Modern astronomy, they have got calculation how far the moon planet is there from here, what is the distance, what is the distance between earthly planet, the sun planet. Similarly, there are hellish planets also
- Modern warfare waged between capitalists and communists is due to their avoiding the advice of Srila Rupa Gosvami regarding atyahara
- My dear brahmana, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation
- My dear friend, though Krsna might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him
- My dear Lord, You alone manifest Yourself as the entire cosmic manifestation, for You existed before the creation, You exist after the annihilation, and You are the maintainer between the beginning and the end
- My dear Vidura, I (Maitreya) have told you everything you wanted to know about the conversation between Narada and the Pracetas, the conversation describing the glories of the Lord. I have related this as far as possible
- My dear Vidura, King Prthu lived in the tract of land between the two great rivers Ganges and Yamuna. Because he was very opulent, it appeared that he was enjoying his destined fortune in order to diminish the results of his past pious activities
- My Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In distributing Your mercy, You are equal to everyone. The dissensions between living beings are due to social intercourse
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- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Nirvana conception is marginal position between brahmajyoti and this material world
- Nityananda prabhu is visnu-tattva, and similarly Advaita prabhu is visnu-tattva, and according to some opinions, he is between jiva and visnu-tattva. Srivasa is jiva-tattva, and sakti-tattva. So, they are called panca-tattva, the five eminent
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No one can understand the loving intimacy between Gadadhara Pandita and Sri Caitanya Mahaprabhu. Gadadhara Pandita gave up his vow and service to Gopinatha just as one gives up a piece of straw
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
- No one goes to the forest to set it on fire, but due only to friction between bamboos, fire takes place and burns an entire forest
- Nobody knows the real problem, so they are fighting - all over the world. When I was in Rome, the same thing. There was a fighting between the Fascists and the Communists, and immediately, six person died by fighting. This is going on in ignorance. Mudha
- Nondevotees cannot understand the exchange of transcendental mellows between the devotees and the Lord
- Nondevotees think that because Krsna says, "I am God," they and everyone else can say the same. But if asked to show their universal form, they cannot do it. That is the difference between a pseudo god and the real God
- Nor is there a difference between a Krsna conscious person always engaged in the transcendental loving service of Krsna and a perfect yogi engaged in meditation on the Supersoul. BG 1972 purports
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now as we are growing in magnitude we should managed things in such a nice way that there may not be any misunderstanding between one center and another
- Now India has learned, imitated the western countries. Now there is war between India and Pakistan. Otherwise there was no such thing. During two wars between the Pakistan and Hindustan, unnecessarily, without any profit, millions of people were killed
- Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Krsna, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting
- Now the dissension between the father and son became increasingly intense as Prahlada Maharaja began to say what he had learned from his guru Narada Muni
- Now you are converting the Christians into Hinduism. Then where is the difference between their activities and your activities?" So this fool does not know this is not making a person from Christian to Hindu. This is not the process
- Now you go arrange a meeting between me and your uncle. Let him do whatever he thinks best. I shall completely depend on his decision
- Nyaya literature states that between the former rule and the latter rule, the latter is more important
O
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O Maharaja Pariksit, between these four mountains are four huge lakes. The water of the first tastes just like milk; the water of the second, like honey; and that of the third, like sugarcane juice. The fourth lake is filled with pure water
- Of the one hundred sons, twenty-five became kings in the western side of Aryavarta, a place between the Himalaya and Vindhya mountains
- Often in the province of Ganga-pradesa there were fights between Hindus and Muslims. The Hindus were on one bank of the river, and the Muslims on the other. Due to the community tension, no boat was available for crossing the river
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- On the birth of the two demons (Hiranyaksa and Hiranyakasipu) there were many natural disturbances, all very fearful and wonderful, in the heavenly planets, the earthly planets and in between them
- On the forehead is the temple of Lord Kesava, on the belly is the temple of Lord Narayana, on the chest is the temple of Lord Madhava, and on the throat, between the two collarbones, is the temple of Lord Govinda
- On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed
- On the railway line between Calcutta and Burdwan is a station named Trisabagha (now known as Adi-saptagrama), and about one and a half miles away is the village of Sri-krsnapura, where the parental home of Sri Raghunatha dasa Gosvami was situated
- On the way to these spiritual planets, such personalities pass through the sun line called arcir-marga. And on the way they can see all the planets between here and the spiritual world
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One devotee of Lord Caitanya informed Him that, "You are being criticized, Sir. We cannot tolerate it. Neither we can reply. He's a great Vedantist. So better we shall give up our life." Then the meeting was arranged between the Vedantist
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One item I was surprised to read that a Christian priest has sanctioned marriage between man to man. That was written there. I do not wish to discuss all those things. But people are degrading for want of this tapasya
- One miser who hesitated to purchase a copy of BTG spent $2,000 for a week's supply of medicine and then died. Another man who refused to spend a cent for the service of the Lord wasted thousands of dollars in a legal suit between the members of his home
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One should consult the discussion between Kapiladeva and Devahuti on the subject matter of devotional service. This is found in Srimad-Bhagavatam, Third Canto
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One should not misunderstand when a sannyasi takes part in a marriage ceremony. Sri Caitanya Mahaprabhu and Nityananda Prabhu took great pleasure in hearing about the marriage ceremony between the young brahmana and the daughter of the elderly brahmana
- One should place the syllable "om" on his heart, the syllable "vi" on the top of his head, the syllable "sa" between his eyebrows, the syllable "na" on his tuft of hair (sikha), and the syllable "ve" between his eyes
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One thing is you must stop this fighting between brothers. Otherwise the whole program will be spoiled. Yourself, Tamala Krishna, Brahmananda, Satsvarupa - you should do everything combinedly. That is my request
- One who is pandita, learned, he does not discriminate between man and animal because they have got different dress
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord (Krsna) will certainly attain to the Supreme Personality of Godhead
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead
- One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead. BG 8.10 - 1972
- One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead
- Only a devotee emerges victorious in all circumstances, as will be shown in this incident involving the rivalry between Durvasa and Maharaja Ambarisa
- Only an outward comparison has been made between the mind and their activities (of kapalika mendicants), but their behavior should never be imitated
- Ordinary men are advised to concentrate the mind by focusing on the place between the eyebrows, whereas the devotees of the Lord are already practiced to place the Supreme Personality of Godhead on the seat of their minds
- Otherwise, simply further attachment (if attachment between man and woman not reduced to nil) - You will have to take rebirth, either as a human being or as a demigod or as an animal, as a serpent, as a bird, as a beast. You will have to take birth
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
- Our Kuruksetra battle is a conflict between Kurus and Pandavas. So after the conflict, the Pandavas became the kings. So that is admitted; without conflict, you cannot make progress
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
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- Passing it (the life air) on to the circle of his (Maharaja Prthu's) navel, up to his heart and throat, and finally pushed it upward to the central position between his two eyebrows
- People are taking this sex pleasure between a man and woman in a nice decorated apartment as very advanced. But this is not advanced. And yet they are making a dog's race for this - advancement
- People at present are killing animals daily, because of this the entire world is suffering in so many ways. Politicians are unnecessarily declaring war, and according to the stringent laws of material nature, massacres are taking place between nations
- People in general are not very advanced in knowledge by which to discriminate between religion and irreligion
- Pitrloka is also located in this region between the Garbhodaka Ocean and the lower planetary systems. All the residents of Pitrloka, headed by Agnisvatta, meditate in great samadhi on the Supreme Personality of Godhead and always wish their families well
- Politicians are unnecessarily declaring war, and according to the stringent laws of material nature, massacres are taking place between nations
- Poor girls, they are victims. These rascals are enjoying without any responsibility of marriage. And sex impulse is very strong between thirteen years up to thirty years
- Practically speaking, there is no conflict between personalism and impersonalism. BG 1972 purports
- Practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
- Previous to this meeting between Lord Caitanya and Sanatana Gosvami, the Lord met a householder devotee named Ramananda Raya
- Priyavrata was the grandson of Lord Brahma, and as joking competition sometimes takes place between grandson and grandfather, in this case also Priyavrata was determined to remain in meditation, whereas Brahma was determined that he rule the universe
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- Reciprocations of lusty desire took place between Lord Siva and the beautiful woman, even though Uma and Lord Siva's associates were by Lord Siva's side. Such is the attraction between man and woman in the material world
- Residing in outer space, which is in the middle of the universe, between Bhuloka and Bhuvarloka, the sun rotates through the time circle of the zodiac, represented by twelve rasis, or signs, and assumes different names according to the sign he is in
- Rudra was born from between Brahma's eyes when Brahma was very angry at the four Kumaras
- Rudra, Lord Siva, is actually born from between the eyes of Brahma, who is called Svayambhu because he is not born of any human being or material creature but is born directly from the lotus flower which grows from the abdomen of Visnu
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
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- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Saksi-gopala was situated for some time in the Jagannatha temple. It seems that in the temple of Jagannatha there was some disagreement between Jagannatha and Saksi-gopala, a disagreement called prema-kalaha, a quarrel of love
- Santa-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin
- Sarvabhauma Bhattacarya was a mediator between Sri Caitanya Mahaprabhu and Brahmananda Bharati, and his judgment was that an advanced devotee like Brahmananda Bharati was seeing Krsna by Krsna’s mercy
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati tried her best to mitigate the misunderstanding between the son-in-law and the father-in-law by coming to her father's house, even without an invitation, and at that time Daksa should have received her, forgetting all past misunderstandings
- Sati's mind was divided about whether to go to her father's house or obey orders of Lord Siva. The struggle between decisions was so strong that she was pushed from one side of the room to another, and she began to move just like the pendulum of a clock
- Saunaka inquired about the conversation between Vidura and Maitreya: There must have been many narrations of the spotless pastimes of the Lord
- Saunaka Rsi here (in SB 3.20.1) inquires about the topics of the conversation between Maitreya Rsi and Vidura
- Saunaka Rsi said: Let us know, please, what topics were discussed between Vidura and Maitreya, who talked on transcendental subjects, and what was inquired by Vidura and replied by Maitreya
- Seeing the Lord from a distance, the two brothers put two clumps of straw between their teeth and immediately fell down on the ground like rods, offering Him obeisances
- Self-realization ultimately means to understand the Personality of Godhead and the living entities; to know the individual self and the reciprocal exchanges of loving service between the Supreme and the living entity is real self-realization
- Sense gratification means domination over material nature. The whole competition between conditioned souls is based upon domination of this material nature
- Serving the Absolute Truth means rendering service unto the Absolute Personality of Godhead under the direction of the bona fide spiritual master, who is a transparent via medium between the Lord and the neophyte devotee
- Sex life is allowed for twenty-five years, between the ages of twenty-five and forty-five or, at the most, fifty. After that one should give up the habit of sex life and leave home as a vanaprastha and then properly take sannyasa
- Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils - BG 5.27-28 - 1972
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since the sun is in the middle of the universe, the distance between the sun and the edge of the universe is calculated to be twenty-five koti yojanas - two billion miles
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- Sisyas te 'ham prapannam (BG 2.7): "I am Your surrendered disciple." So Krsna becomes guru, and Arjuna becomes the disciple. Formerly they were talking as friends. But when there is some serious matter, it must be spoken between authorities
- Sitting in an easy posture is called svasti samasinah. It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme
- Siva was directly in contact with the Supersoul and was honored and given a better sitting place than he (Daksa). There were many other reasons also - for the enmity between Lord Siva and Daksa
- So if there is sometimes slight disagreements between devotees, it is not due to impersonalism, but it is because they are persons, and such disagreements should not be taken very seriously
- So in my background, we have got so many authorities, but when you say, you have no background. That is difference between you and me
- So long there is enough space for our devotees so they may be able to carry on their preaching work, but if you can get such building as you are describing in the midtown area costing between $1 - 1.6 million, that will be your greatest achievement in KC
- Some misled people try to prove that they are greatly elevated by saying that they like to chant the holy name of Lord Gaura instead of the names of Radha and Krsna. Thus they purposely differentiate between Lord Caitanya and Radha-Krsna
- Some sparks fall to the ground and remain midway between the blazing and extinct conditions
- Sometimes a tithi is less than twenty-four hours. When it starts after sunrise on a certain day and ends before the sunrise of the following day, the previous tithi and the following tithi both "touch" the twenty-four-hour day between the sunrises
- Sometimes among contemporary personalities there are signs of ecstasy in anger because of love for Krsna. An example of such anger was exhibited in a quarrel between Jatila and Mukhara
- Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal
- Sometimes scientists argue that matter and spirit are one, with no difference between them. Factually, in a higher sense, there is no difference between matter and spirit
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sometimes the Visnu mantra is called Visnu-jvara, and the Siva mantra is called Siva-jvara. We find in the sastras that sometimes the Siva-jvara and Visnu-jvara are employed in the fights between the demons and the demigods
- Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls
- Spontaneous loving service to the Lord is called devotional service with an intimate attachment between the servitor and the served. This intimacy is called mamata
- Sri Caitanya Mahaprabhu has appeared as the spiritual master of the entire world. He does not discriminate between offenders and the innocent
- Sri Caitanya Mahaprabhu wheeled and threw the rod, sometimes over His head, sometimes behind His back, sometimes in front of Him, sometimes to His side and sometimes between His legs. All the people laughed to see this
- Sri Caitanya Mahaprabhu would certainly not have liked to hear about marital dealings unless such dealings were exchanged between two Vaisnavas
- Sri Krsna Caitanya Mahaprabhu is the combination of Srimati Radharani and Krsna, and the gopi Visakha is a principal gopi assisting Srimati Radharani. Thus the natural love between Ramananda Raya and Sri Caitanya Mahaprabhu awakened and they embraced
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - There are two worlds - the spiritual world and the material world - and you are situated between the material and spiritual potencies
- Sri Sankaracarya, by the order of the Supreme Personality of Godhead, compromised between atheism and theism in order to cheat the atheists and bring them to theism
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bhaktivinoda Thakura gives the following summary of the conversations between Ramananda Raya and Sri Caitanya. Ramananda Raya replied to five questions of Caitanya, and these questions and their replies are recorded in verses 57-67 - of CC Madhya 8
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srila Visvanatha Cakravarti Thakura has given accurate astronomical information about the location of Lokaloka Mountain, the movements of the sun globe and the distance between the sun and the circumference of the universe
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Such affairs (Krsna and the gopis) appear like the ordinary lusty affairs of this material world, but there is a gulf of difference between the moods of Vrndavana and those of this material world
- Such association (between Krsna & Radharani) have nothing to do with material lust, although it resembles the material union between man & woman. It is only because that similarity is there that such reciprocation is sometimes called, transcendental lust
- Such association (between Krsna and Radharani) loving reciprocation have nothing to do with material lust, although it resembles the material union between man and woman
- Such Bhagavatam discourses (from professional speakers) are not purified from the contamination of the material qualities. But the discourses between the saints of Naimisaranya and Sri Suta Gosvami are on the transcendental level
- Such brahmanas, having been cursed by Nandisvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family
- Such feelings (which are something like the attraction of a married woman for a man other than her husband) between the devotee and the Lord are presented by the influence of yogamaya
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- Sudama thought, "How can there be any comparison between me, a poor, sinful brahmana, & the S.L Krsna, who is the only shelter of the goddess of fortune? considering me a brahmana, with heartfelt pleasure He embraced me in His two transcendental arms
- Sukadeva Gosvami continued to speak, "This narration is a conversation between Narayana Rsi and the great sage Narada"
- Sukadeva Gosvami is explaining how to become perfect gentleman. That is culture. If we do not accept education, culture, then where is the difference between a man and dog?
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
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- Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master (Krsna). BG 1972 purports
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- Texts 245 to 257 (of CC Madhya 8) are all questions and answers between Sri Caitanya Mahaprabhu and Ramananda Raya. In these exchanges there is an attempt to show the difference between material and spiritual existence
- That Christian paper - what is that? Watch - ? Watchtower. It has criticized that one priest has allowed a marriage between two men - homosexuality. So these things are all going on
- That is called tatastha. The water is one side, land is one side, and in the beach, between the water and the land, there is a marginal potency, or marginal place
- That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- That original Personality of Godhead, named Sankarsana, first lies down in the river Viraja, which serves as a border between the material and the spiritual world. As Karanodakasayi Visnu, He is the original cause of the material creation
- That understanding which cannot distinguish between the religious way of life & the irreligious, between action that should be done & action that should not be done, that imperfect understanding, O son of Prtha, is in the mode of passion. BG 18.31 - 1972
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- That was the quarrel between the father and the son. The son (Prahlada) was a great devotee and the father (Hiranyakasipu) was a great atheist
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The affectionate loving exchanges between Jagadananda Pandita and Lord Sri Caitanya Mahaprabhu continued in this manner, exactly like the exchanges between Satyabhama and Lord Krsna related in Srimad-Bhagavatam
- The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum. That is the sum and substance of practicing yoga
- The anvacaye meaning of the word ca indicates that between the two words compounded by the word ca, one is given more importance and the other is considered subordinate
- The battle between the demigods and the demons took place in the higher planets
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The Battlefield of Kuruksetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne
- The Bhagavad-gita religion is not Hindu religion or Christian religion or Mohammedan religion. It is the real religion, between the soul and God. The reciprocation, the exchange of dealings between the Supreme and the subordinate
- The bhakti-yogi should push the life air up between the eyebrows, and then, blocking the seven outlets of the life air, he should maintain his aim for going back home, back to Godhead
- The blue lotuses tried to plunder the white cakravaka birds, and the red lotuses tried to protect them. Thus there was a fight between the two
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The bona fide spiritual master desires that his disciples know the process of rendering transcendental service to God, they also know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The child comes empty hand and the dead body goes empty hand. So between the birth and death, this small duration of life, we are supposed to possess so many things. That is our false possession
- The children said: Krsna came in between the two trees & the wooden mortar was topsy-turvied & stuck in between the trees. Krsna pulled the rope, and the trees fell down, then two very dazzling men came out of the trees, and they said something to Krsna
- The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss
- The complete misunderstanding between the human nations created by politicians can at once be extinguished
- The conclusion is that the Mayavadi philosophers are actually atheists. There was much discussion on this issue between Sarvabhauma and Caitanya Mahaprabhu, but despite all his endeavors, the Bhattacarya was defeated in the end
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two
- The country where Prthu Maharaja resided must have been India because it is stated in the eleventh verse of this chapter (SB 4.21) that he lived in the tract of land between the rivers Ganges and Yamuna
- The cow-shaped earth ran here and there in outer space between the heavenly planets and the earth, and wherever she ran, the King chased her with his bow and arrows
- The cowherd men were very much agitated because the child Krsna, after all, had been standing between the two (fallen yamala-arjuna) trees, and if by chance the trees had fallen upon Him, He would have been smashed
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The dealings between a devotee and the Lord are very simple. The young brahmana said to the Lord - You know everything, but if You do not bear witness, You will be involved in sinful activities
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The difference between the behavior of Bali Maharaja and that of his spiritual master, Sukracarya, was that Bali Maharaja had already developed love of Godhead, whereas Sukracarya, being merely a priest of routine rituals, had not
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The disc of the Lord is called Sudarsana because he does not discriminate between high and low criminals or demons
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The discussions between them (Lord Caitanya and Ramananda) were on the highest level of love for Krsna. Some of these talks are described, but most of them could not be described. In Caitanya-caritamrta this has been compared to metallurgic examination
- The distance between one hand and another when one spreads both his arms is called a vyama. This comes to about eight feet. Thus each of the rivers was about forty feet wide, making a total of about two hundred feet
- The distance between the sun and the circumference of Anda-golaka, the globe of the universe, is estimated to be twenty-five koti yojanas (two billion miles)
- The distance indicated by the word sadhikani is panca-vimsati-sahasradhikani, or 25,000 yojanas. That plus two and a half crores and twelve and a half laksa of yojanas is the distance the sun travels between each two cities - from Devadhani to Samyamani
- The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The earth is situated almost in the middle of the universe, and the human form of life is the via medium between the life of the demigods and that of the demons
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The ecstasy exhibited before the lover and beloved meet, the ecstasy experienced between them after meeting, the state of mind experienced by not meeting, and the state of mind experienced after meeting fearing separation are called vipralambha
- The elephant (Indra's carrier), being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it
- The eternal bond between disciple and spiritual master begins from the first day he hears. Just like my spiritual master. In 1922 he said in our first meeting, you are educated boys, why don't you preach this cult
- The explanation was given by Lord Rsabha to His sons that this material world is an atmosphere of attraction between male and female. That attraction takes the shape of a knot in the heart, and by material affection it becomes still more tight
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The fight between different religious principles, religious followers - "I am Hindu," "You are Muslim," "I am Christian," "I am Buddhist," "My religion is better," "Your religion is bad" - these are all not religion
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The fight between the demigods and the demons. So the same fight is there in different name, "Communists and the capitalists." But the capitalists are also eighty percent, ninety percent demons. Yes. Because they do not know the science of God
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The fight was actually between Duryodhana and Yudhisthira. Arjuna was fighting on behalf of his elder brother, Yudhisthira. Because Krsna and Arjuna were on the side of Yudhisthira, Yudhisthira's victory was certain. BG 1972 purports
- The fighting between the demons and demigods is perpetual; it cannot be stopped unless intelligent persons from both sides take to Krsna consciousness
- The fighting between the Kurus and the Pandavas; first of all there was great endeavor to stop the fight. Krsna Himself became the messenger and was going from this party to another
- The fighting is going on between Pakistan and India, between Vietnam and America, and this and that. It is not the process. The process is Krsna consciousness. Everyone has to understand this fact, that we are not proprietor. Proprietor is Krsna
- The fire in the forest takes place automatically by the force of the air, and similarly the hostility between different groups of politicians takes place by the unseen design of the Lord
- The first division is made between dead, stonelike matter and the living organism. A living organism is sometimes manifested even in stone. Experience shows that some hills and mountains grow. This is due to the presence of the soul within that stone
- The first grade devotee, of course, sees everyone in relationship with Krishna and as such, he makes no distinction between a devotee or nondevotee
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The florist continued, "You are equally disposed as the friend of all living entities; You are the Supersoul, & You do not discriminate between friend & enemy. Yet You are pleased to give Your devotees the special result of their devotional activities"
- The followers of the Pancaratric principles do not accept any differences in knowledge and qualities between Vasudeva, Sankarsana, Pradyumna and Aniruddha. The devotees accept all these expansions to be one
- The Gaudiya Vaisnavas never differentiate between Radha-Krsna and Lord Caitanya. They say that since Lord Caitanya is the combined form of Radha-Krsna, He is not different from Radha and Krsna
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The gopis are expansions of His internal energy, but because Krsna wanted to exhibit the rasa-lila, they appeared as ordinary human beings. In the material world, pleasure is ultimately manifested in the sex attraction between man and woman
- The gopis prayed to Katyayani to grant them Krsna as their husband, whereas mundaners visit the temple of Katyayani to receive some material profit. That is the difference between a Vaisnava's visit and a nondevotee's visit
- The government was creating . . . British government was creating faction between the caste, low caste. So Gandhi thought that - I shall make these bhangis and camars as harijana, as great devotees
- The ground at the foot of the mountain is always washed by waves of milk that produce emeralds all around in the eight directions (north, south, east, west and the directions midway between them)
- The happiness increases more and more, and the Lord measures it more and more, and as such there is eternally a competition between increment and measurement, so much so that the competition is never stopped, but goes on unlimitedly ad infinitum
- The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world
- The householder should not foolishly ask a saint to deliver what is available in the market. That should be the reciprocal relation between the saints and the householders
- The householders are specifically responsible for seeing that the laws of the Supreme Personality of Godhead are maintained, without fighting between men, communities, societies or nations
- The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ
- The impersonalist adduces no activity in the Supreme, but in this discussion between Brahma and the Supreme Personality of Godhead the Lord is said to have activities also, as He has His form and quality
- The influence of the age of Kali gradually infiltrated the good qualities of both the kings and the citizens, and therefore a tense situation developed between the ruler and the ruled
- The informal language used between lover and beloved is indicative of pure affection
- The instance of the quarrel between Durvasa Muni and Maharaja Ambarisa is a practical example in this matter. Durvasa Muni wanted to display many magical wonders
- The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees
- The King asked Sukadeva Gosvami: Where and when did the meeting and discussion take place between Saint Vidura and His Grace Maitreya Muni? Kindly oblige, my lord, and describe this to us
- The King was very much anxious to establish a temple of Krsna, Balarama and Subhadra, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ladies had lost their sense of enjoyment. They could not encourage the fighting between the strong and the weak
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The life history of many such devotees is almost the same because there is always symmetry between the early lives of all great devotees of the Lord
- The living entities are like the sun's rays. Although there is no qualitative difference between the sun and its rays, the sun's rays are sometimes overpowered by another energy of the sun, namely by clouds or by snowfall
- The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act
- The living entities constitute the marginal potency, and they are situated between the internal and external Potencies
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entity is an ever-conditioned servant of the material energy, whereas Krsna, the Supreme Personality of Godhead, is the master of the material energy. How, then, could they be on an equal level? There can be no comparison between them
- The living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. BG 1972 purports
- The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings
- The Lord Caitanya told Sanatana: Since you are between the material energy and the spiritual energy, your position is marginal. Belonging to the marginal potency of Krsna, you are simultaneously one with and different from Krsna
- The Lord could understand that the quarrel between the doormen (Jaya and Vijaya) and the sages (four Kumaras) was taking a different turn, and therefore He instantly came out of His place and went to the spot to stop further aggravation
- The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple
- The Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. BG 1972 purports
- The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being
- The Lord, by His partial representation, creates a body of innumerable universes and again enters each of those universes as Garbhodakasayi Visnu. His coming in contact with maya is explained in the Bhagavad-gita by a comparison between air and the sky
- The lowest (adhama) think that there is no difference between God and the living entity except that the living entity is under designations whereas the Absolute Truth has no designations
- The madhyama-adhikari (preacher) is also well versed in the sastras and can convince others (on the strength of Vedic evidence) also, but he discriminates between the favorable and the unfavorable
- The madhyama-adhikari is not only interested in the Deity, but he can also discern between devotees and nondevotees. He can also understand that this man is innocent and that this man is not
- The mahat-tattva is the via medium between pure spirit and material existence. It is the junction of matter and spirit wherefrom the false ego of the living entity is generated
- The marginal line between the material manifestation and the spiritual manifestation is the Viraja River, and beyond the Viraja, which is a transcendental current flowing from the perspiration of the body of the Lord
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The material modes of nature, being products of the energy of the Lord, are certainly connected with the Lord, but the connection is just like that between the master and the servants
- The Mayavadi philosopher, who does not differentiate between the Supreme Spirit and the individual spirit, says that the conditional existence of the living entity is his lila, or pastime
- The Mayavadi philosophers are again and again defeated by the illusory energy because they think that there is no separation between the Supersoul and the individual soul or that there is no Supersoul
- The meeting between a sannyasi and a king is always considered abominable. A sannyasi is always subjected to public criticism, and a small fault on his part is taken seriously by the public
- The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy
- The mental state experienced before meeting is called purvaraga. The obstacles which sometimes impede the meeting between lover and beloved are called mana, or anger. When the lover & beloved are separated, the mental state experienced is called pravasa
- The mention of upadeva-vara refers to inferior demigods like the Gandharvas, Kinnaras and Uragas, who are not exactly demigods but between the demigods and human beings
- The mode of passion is mixed. It is in the middle, between the modes of goodness and ignorance. A person is not always pure, but even if he should be purely in the mode of passion, he will simply remain on this earth as a king or a rich man. BG 1972 pur
- The more we go on chanting, we enjoy loving exchange affair between the Lord and ourself
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy. Consequently it is devoid of the three gunas
- The naughty child (Krsna) dragged the pestle up to a pair of very high arjuna trees in the yard of Yasodamayi, and when the pestle was stuck between the pair of trees, they fell down with a horrible sound
- The next year, as usual, all the devotees from Bengal went to Jagannatha Puri, and, as in previous years, there was a meeting between Sri Caitanya Mahaprabhu and the devotees
- The only difference (between Devaki and Yasoda) is that Devaki was able to understand that the SP of Godhead had been born to her and had now changed into Krsna, whereas Yasoda was not able to understand what kind of child had been born to her
- The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord
- The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit. He is therefore called kaivalya
- The personified Vedas continued, "Because Your (Lord's) knowledge is also unlimited, there is unlimited competition between Your knowledge and Your expansion of energies"
- The personified Vedas continued, "Such persons (Krsna conscious persons) are aware of the relationship between the Supersoul and the individual living entities, and they are never in the bodily concept of life"
- The phrase suta uvaca ("Suta Gosvami said") appears to indicate a break in the discourse between Maharaja Pariksit and Sukadeva Gosvami. While Sukadeva Gosvami was speaking to Maharaja Pariksit, Suta Gosvami was only one member of a large audience
- The politicians want a peaceful situation between man and man, and nation and nation, but at the same time, because of too much attachment for material domination, there is illusion and fearfulness
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The pure devotee is already in the transcendental stage, and the affinity between him and the Supreme Personality of Godhead is natural and is compared to the Ganges water flowing towards the sea
- The pure Vaisnava is addressed as prabhu, and this address is an etiquette observed between Vaisnavas
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The real purpose of life is how to become detached from this material life. That is perfection. But people are being educated how to become attached. That is the difference between Krsna consciousness and so-called human civilization
- The real reason for the enmity between Lord Siva and Daksa is explained here (in SB 4.3.21). Daksa was envious of Lord Siva because of Siva's high position as an incarnation of a quality of the Supreme Personality of Godhead
- The reciprocation between friends is called sakhya, the affection of a parent for a child is known as vatsalya, and the affairs of conjugal love constitute madhurya
- The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord
- The relationship is something like that between the father and the son; the father is always anxious for the welfare of the son, even though the son forgets or neglects the father
- The religious wars between the Hindus and Moslems and Christians and non-Christians were all conducted on the basis of ignorance. One who is in knowledge knows that God is one; He cannot be Moslem, Hindu or Christian
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The sages believed that the talks between Sukadeva Gosvami and Maharaja Pariksit must have been as important as the talks between Lord Krsna and Arjuna
- The Saksi-gopala temple is situated between the Khurda Road railway station and the Jagannatha Puri station. The Deity is not presently situated in Kataka, but when Nityananda Prabhu traveled there, the Deity was present
- The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord
- The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls
- The sex life between dogs and sex life between human beings, the pleasure is the same. There is no change
- The sky between the earthly sphere and heavenly sphere is called antariksa, or outer space. It adjoins the top of the sphere of earth and the bottom of that of heaven
- The son of Trisanku was Hariscandra. Because of Hariscandra there was a quarrel between Visvamitra and Vasistha, who for many years fought one another, having been transformed into birds
- The son serves the father, just as the servant serves the master. There is affection between master and servant and son and father. The father also serves the son in so many ways; therefore the relationship is reciprocal
- The Spirit Soul is certainly eternal and changeless; and the fall is superficial, just like the relation between father and son cannot be broken ever
- The subject matter (animal-killing) has already been discussed in the conversation between Lord Caitanya and Maulana Chand Kazi Shaheb
- The Sudarsana cakra does not discriminate between brahmana demons and sudra demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon
- The sun is situated (vertically) in the middle of the universe, in the area between Bhurloka and Bhuvarloka, which is called antariksa, outer space. The distance between the sun and the circumference of the universe is twenty-five koti yojanas
- The sun moves across the zodiac day and night and crosses the oceans between the seven islands one after the other
- The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe
- The Supersoul reminds him (the individual soul) to act in such a way. Therefore although there is apparently a change in the gross body, there is a continuation between the lives of an individual soul
- The Supreme Lord was also anxious, thinking that if He appeared as an ordinary child, she (Devaki) would not believe that Lord Visnu had appeared. Such are the dealings between devotees and the Lord
- The Supreme Lord, Purusottama, or Sri Krsna, is the maintainer of all, in both the transcendental and material worlds. He is the life and friend of all because there is eternally natural affection and love between the living entities and the Lord
- The swan (hamsa) is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation
- The talks between Lord Sri Caitanya Mahaprabhu and Ramananda Raya are meant for advanced devotees only. Those who are on the mundane platform and who study these talks in order to put forward some thesis for a Ph.D. will not be able to understand them
- The talks between Uddhava and Vidura on the topic of Krsna began at sunset, and Vidura was now further advanced in knowledge due to his association with Uddhava
- The tension between the father-in-law and son-in-law persisted for a considerable time. Sati, therefore, had not gone to her father's house for a long while
- The topics that are about to be discussed between Lord Sri Caitanya Mahaprabhu and Ramananda Raya cannot be understood by a materialistic poet, nor by intelligence or material perception
- The tract of land in India between the Himalaya Mountains and the Vindhya Hills is called Aryavarta
- The transactions between lover and beloved in the spiritual world are pure transcendental love and unadulterated bliss
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence
- The United Nation is there, and there are many other organizations. They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The uttama-adhikari, the most advanced devotee, does not discriminate between devotees and nondevotees. He sees everyone but himself as a devotee
- The valleys between the mountains became fields of pleasure for Hiranyakasipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The Visnudutas particularly inquired about who is punishable and why Yamaraja has been designated to discriminate between who is punishable and who is not. How is one to be judged? What is the basic principle of authority?
- The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Visvakarma that were decorated with strings of pearls
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Krsna Himself. BG 1972 purports
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- The word (Hindu) most probably came from Afghanistan, a predominantly Muslim country, and originally referred to a pass in Afghanistan known as Hindukush, which is still a part of a trade route between India and various Muslim countries
- The word sauhrda-ghnam ("a breaker of friendship") is used. Because Narada Muni and the members of his disciplic succession disrupt friendships and family life, they are sometimes accused of being sauhrda-ghnam, creators of enmity between relatives
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The world is degrading to the lowest status, even less than animal. The animal also do not support homosex. They have never sex life between male to male. Less than animal. People are becoming less than animal. This is all due to godlessness
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- The yogis can block out these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- The yogis can block these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- Then she raised her life air, mixed with intelligence, to the heart and then gradually towards the pulmonary passage and from there to between her eyebrows
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are fights between nations, societies, communities and families. People are thinking, "Why are you interfering with my business?" Then there is a fight. Because of illusion, we do not consider these situations temporary
- There are many controversies between the impersonalists and the personalists about the Lord's appearance as a human being
- There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep-between persons, then between families, then between societies, and at last between nations. BG 1972 purports
- There are many less intelligent persons who take Bhagavad-gita to be a discussion of topics between two friends in a battlefield. But such a book cannot be scripture. BG 1972 purports
- There are nine khandas, known as (1) Bharata, (2) Kinnara, (3) Hari, (4) Kuru, (5) Hiranmaya, (6) Ramyaka, (7) Ilavrta, (8) Bhadrasva and (9) Ketumala. These are different parts of Jambudvipa. A valley between two mountains is called a khanda or varsa
- There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are others who are against the worship of Caitanya Mahaprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, is in the group of prakrta-sahajiyas
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There cannot be any love in this material world. Because love is between spirit and spirit. But if we try to love the Supreme Spirit, Krsna, then we shall understand how our love can be spread in the spiritual world
- There is a death of getting this body, and there will be a death of leaving this body. And between these two deaths there are so many other miserable conditions. They are summarized: old age and disease
- There is a declaration of war between the two parties, the illusory energy and the devotee, and sometimes the weak devotees fall victim to the onslaught of the powerful illusory energy
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- There is a gulf of difference between the Lord and the individual living being. The Lord is mentioned herein (SB 1.12.11) as the supreme living being unlimited by time and space
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is a gulf of difference between the two qualities of sound, namely prakrta and aprakrta. The physicist can deal only with the prakrta sound, or sound vibrated in the material sky
- There is a gulf of difference between theoretical freedom and actual freedom from material bondage
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is a persistent misunderstanding between caste brahmanas and advanced Vaisnavas, or gosvamis, because caste brahmanas, or smartas, are of the opinion that one cannot become a brahmana unless he changes his body
- There is a river known as Vaitarani between the material and spiritual worlds, and one must cross this river to reach the other side, or the spiritual world. This is an extremely difficult task
- There is a river, or causal ocean, between the spiritual and material natures, and this river is free from the influence of the three modes of material nature; therefore it is called Viraja
- There is a summary of the Ramayana in the 9th canto. That will help you. You can show the fight between Rama and Ravana
- There is also a planet called Sivaloka, or Sadasivaloka, which is situated in a marginal position between the spiritual and material worlds. If, after being situated in Brahmaloka, one becomes more qualified, he is promoted to Sadasivaloka
- There is always competition amongst karmis, either in ordinary business affairs or in the performance of yajna. Lord Brahma's purpose was to end the competition between Lord Indra and Maharaja Prthu
- There is always frustration. Even so-called "sincere'' love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration
- There is always rivalry between a king and his citizens
- There is an unlimited oneness of interest between the Lord and His devotee
- There is complete agreement between Srimad-Bhagavatam and the Brahma-samhita
- There is complete unity between all living beings, even up to the limit of the wild animals and human society. Lord Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh
- There is constant competition between My sweetness and the mirror of Radha's love. They both go on increasing, but neither knows defeat
- There is continuous transcendental competition between the Lord and His devotees by such reciprocation of service and acknowledgement
- There is enough of everything by the will of the Lord, and we can make proper use of things to live comfortably without enmity between men, or animal and man or nature
- There is fight between the demons and the demigods and so on, so on. The same politics, same diplomacy, same, so many things. Here in the small scale, just like two birds, they fight also
- There is many dangers between the cup and the lip
- There is no cause of quarrel between the two countries China and India over land which is not very suitable for habitation, and certainly there is no cause for fighting on this issue
- There is no clash between the Bible and the Vedas, simply some people formulate their personal ideas and cause quarrelings
- There is no comparison between material happiness and transcendental happiness
- There is no comparison between the Supreme Personality of Godhead and the ordinary living entities
- There is no contradiction between Jesus Christ's description and our Vedic description. God is the supreme father. That's a fact. He says, aham bija-pradah pita. Pita means father. So He is father of all living entities in different forms
- There is no contradiction between Krsna's philosophy in Bhagavad-gita and Kapiladeva's philosophy. We need only receive the transcendental knowledge through the mahajanas, and the results will be beneficial
- There is no contradiction between the Varaha and the Padma-kalpa of Brahma
- There is no difference between Lord Visnu and Lord Siva in their original positions, but still Lord Siva is different from Lord Visnu. The example is given that the milk in yogurt is not different from the original milk from which it was made
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between omkara and the forms of Visnu, but persons unacquainted with the science of Absolute Truth try to create dissension by differentiating between the forms of Visnu and that of omkara
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no difference between the two (nitya-siddhas and sadhana-siddhas) in the ultimate issue, and so the conclusion is that everyone can become a sadhana-siddha, a devotee of the Lord, simply by association with the pure devotees
- There is no difference between this dog and this big nation. The only difference is that human being, by nature's gift, he got better senses. And he has no power, or there is no education to utilize the better senses, how to advance spiritually
- There is no difference in Krishna, the Supreme Lord, between Himself and His body
- There is no fight between religious men. Fight is between irreligious men
- There is no harm in coeducation in the schools and colleges, provided the boys and girls are duly married, and in case there is any intimate connection between a male and female student, they should be married properly without illicit relation
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no possibility of an exchange or rasa between a man and an animal or between a man and any other species of living beings within the material world. The rasas are exchanged between members of the same species
- There is no potential difference between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue
- There is partial truth in the scientists' suggestion that there may exist also another world consisting of antimaterial atoms and that a clash between the material and antimaterial worlds will result in the annihilation of both
- There is regular interplanetary travel between the planets of the demigods. Another significant point is that there is a planet covered mostly by great mountains, one of which is Gandhamadana Hill
- There is some difference of meaning between "religion" and dharma. Religion and dharma. Religion is a faith, but dharma is the original characteristic of the living entity
- There is sometimes a competition between the mode of goodness and the mode of ignorance. That is the way of material existence
- There may be rivalries and apparent competition between servants in performing service, but in the Vaikuntha planets the service of another servant is appreciated, not condemned
- There should be complete cooperation between the brahmanas and the ksatriyas for this common good. Even up to Maharaja Asoka, the same spirit was prevailing
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There was a great fight between these serpentine demons (the snakes who live in the planetary system known as Mahatala) and Indra, the King of heaven
- There was a great tension between him (Vasistha) and Visvamitra, who wanted his kamadhenu, wish-fulfilling cow. Vasistha Muni refused to spare his kamadhenu, and for this Visvamitra killed his one hundred sons
- There was a quarrel between him (Visvamitra Muni) and a rsi. So he saw the extraordinary power of the rsi, and he wanted to become a brahmin. So he began austerity
- There was another fight, between Bhima and Jarasandha. The whole day there was fighting. It was decided that one should be killed. That's a fact. The fighting between ksatriyas, that it will not end unless one of them is killed. That is ksatriya spirit
- There was arguing and fighting between the two brahmanas, and they came before me (King Nrga) and charged that I had taken back a cow I had previously given in charity
- There was keen rivalry between the two combatants; both had sustained injuries on their bodies from the blows of each other's pointed maces, and each grew more and more enraged at the smell of blood on his person
- There was some misunderstanding and things were not going too well between you both big leaders, that is why I was little concerned because such things should never be allowed to fructify within our Society, that will spoil everything
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- There would be competition and mock fighting between the two parties, and when Krsna's party was defeated by Balarama, the boys would say, "If Balarama's party remains victorious, then who in the world can be weaker than ourselves"
- Thereafter, calling all the Vaisnavas, Sri Caitanya Mahaprabhu distributed maha-prasadam as if sprinkling nectar. At that time the mock fight between Advaita Acarya and Nityananda Prabhu became more and more delicious
- Thereafter, Lord Sri Krsna created a misunderstanding between family members just to diminish the burden of the world. Simply by His glance, He annihilated all the demoniac kings on the Battlefield of Kuruksetra and declared victory for Arjuna
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible
- These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind
- These brahmanas take to education, austerity and vows only for the purpose of maintaining the body. They shall be devoid of discrimination between what to eat and what not to eat
- These Britishers created this religious fight between Hindus and Muslims. Before that, there was no in the history, religious fight, in the history of the whole India. The Mahabharata, Kuruksetra fight was... That was political fight
- These four principles are common between human being and animal. So advancement of these four principles is not human civilization. That is animal civilization. That is not human civilization
- These matters of marriage between the devotees must be decided upon by the GBC men and other senior members by their mutual consultation. So in this case you consider with other GBC and senior men
- These talks (between Ramananda Raya and Sri Caitanya in the chapter 8 of CC Madhya) cannot be understood by whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- They (demigods or devotees) know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation
- They (the demons) conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. BG 1972 purports
- They (the Gopis) were so stunned by the situation that they could not finish their household duties. No one could excel Him (Krsna) even in the dealing of love exchanged between boys and girls
- They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country"
- Thinking that because the brahmanas have no material desires they should possess the entire world, Lord Ramacandra delivered the land between the east, west, north and south to the acarya
- This (the disagreement between Dhrtarastra and Vidura) resulted in Vidura's leaving home for pilgrimage and taking instructions from Maitreya
- This (when the previous tithi and the following tithi both "touch" the twenty-four-hour day between the sunrises) is called tryaha-sparsa, or a day touched by some portion of three tithis
- This agreement (between Kunti and Madri) was endorsed by great sages like Satasrnga and others present on the occasion
- This attraction (between the lover and the beloved) causes the living entity to fall down in this material world
- This British government took advantage of this ill-feeling between Hindus and Muhammadans. And they wanted to rule over India. They felt that ill-feeling. There is a great history. They are very big politician
- This caste system is not only in India. In everywhere the caste system is there. And enviousness between one community to another, that is also existing everywhere. This is human nature
- This comes (the distance the sun travels between each two cities of Devadhani to Samyamani) to 23,775,000 yojanas, or 190,200,000 miles. The total orbit of the sun is four times that distance, or 95,100,000 yojanas - 760,800,000 miles
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This going and coming (between Jagannatha Puri and Navadvip) will help carry news of Lord Caitanya. In this way I will be able to get news of Him
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This incident of the fight between the ultimate weapons of Lord Siva and Lord Krsna proves that if Krsna gives someone protection, no one can kill him, and if Krsna does not give one protection, no one can save him
- This inequality, discrimination between man and animal is due to lack of Krsna consciousness. When one becomes actually Krsna conscious, he does not make such distinction that a man should be given protection and the animal should be killed
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is an instance of a marriage negotiation between an elderly brahmana & a youthful one. The elderly brahmana was certainly willing to give his daughter in charity to the young brahmana, but his son & relatives became impediments to this transaction
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This is the whole history of Mahabharata, intriguing, politics, and ultimately there was fight between the two parties, Kurus and the Pandavas, to decide. By logic, by morality and other things, everything failed. Then there was declaration of war
- This is Vaikuntha competition. There is no question of enmity between servants. Everyone should be allowed to render service to the Lord to the best of his ability and everyone should appreciate the service of others. Such are the activities of Vaikuntha
- This is very instructive struggle between the atheist and the theist. This story of Prahlada Maharaja is eternally true. There is always a struggle between the atheist and the theist
- This knot (between man and woman) is very difficult to undo, even though a man and woman separate either for the principles of varnasrama or simply to get a divorce
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- This process, in the highest degree, is recommended here in the Srimad-Bhagavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Sankarites and Vaisnavites
- This seven days' discussion (between Sukadeva Gosvami and Pariksit Maharaja) is imitated by the professional Bhagavata reciters in India. But that is not required. We have to hear Srimad-Bhagavatam daily
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- This statement (of CC Madhya 22.73) was made by the great sage Narada while he was speaking to Vasudeva about devotional service. This subject was originally discussed between Nimi, the King of Videha, and the nine Yogendras
- This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization because it shows correct discrimination between matter and spirit
- This strain between the devotees of Lord Siva and Lord Visnu has always existed. In the higher planetary systems, fights between the demons and the demigods continue for a long, long time
- This too much editorial work on Gitopanisad has created some misunderstanding between the editorial staffs
- This tract of land (between Ganges and Yamuna), which is called Brahmavarta, consists of what is known in the modern age as portions of Punjab & northern India. It is clear that the kings of India once ruled all the world and that their culture was Vedic
- This verse (SB 4.22.38) is specifically stated to defy the Mayavada conclusion of oneness without differentiation between the individual soul and the Supersoul
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with one brahmin who was very much fallen and addicted to all kinds of sinful activities, but he was saved simply by chanting the holy name
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- Those who are not engaged in sinful life, naturally they are peaceful. Their mind is not agitated. Vegetarians are naturally peaceful. Just see between a dog and a cow
- Those who are not in love of Godhead, they must quarrel. Because they are cats and dogs. You cannot expect any peaceful condition between cats and dogs. They will fight
- Those who are not in the disciplic succession, the asauta-panthis, cannot have faith in these talks (between Sri Caitanya and Ramandanda Raya). They are always doubting and engaging in mental concoctions
- Those who are on the mundane platform and who study these talks (between Lord Caitanya and Ramananda Raya) in order to put forward some thesis for a Ph.D. will not be able to understand them. Instead, these conversations will have a poisonous effect
- Those who are overly attached to mundane activities cannot understand the ecstatic conversations between Ramananda Raya and Caitanya Mahaprabhu
- Thus some living entities are without Krsna consciousness, some are between having and not having Krsna consciousness, and some are actually situated in Krsna consciousness
- Thus the Lord and His companions cleansed and swept all the temple's buildings, big and small, and finally cleansed the area between the temple and the kirtana hall
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- Thus, without differentiating between himself and the Supreme Lord, it is his view that by worshiping himself he is worshiping the supreme whole
- To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitrloka, devotees of the Lord and the scientific system of varna and asrama orders of life
- To give facility to such imitation lords, the illusory energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life
- To His (God's) devotee He says that instead of working in that way, it is better to surrender unto Him, for He will take charge of the devotee. That is the difference between a devotee and a fruitive actor
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
- Today there is great strife between the capitalist class and laborer class because between them there is no compromise. There is only friction
- Together, Lord Siva's genitals and the vagina of goddess Durga are worshiped as the siva-linga. This is the origin of the material creation. Thus Lord Siva's position is between that of the living entity and that of the Supreme Lord
- Too much competition between centers is not good, the emphasis should be on cooperation, not competition
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
U
- Uddhava continued, "These are the words of the Personality of Godhead, 'My dear gopis, My dear friends, please know that separation between ourselves is impossible at any time, at any place or under any circumstances, because I am all-pervading'"
- Unless all the demigods are present, no sacrifice is complete. But in the tension between the father-in-law and son-in-law, Daksa began another yajna performance, to which Lord Siva was not invited
- Unless one hears from the right source, he will misinterpret the pastimes of Radha and Krsna, considering them to be ordinary affairs between a man and woman. In this way one may be misguided
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
- Upananda said, "Very recently, this child was playing between two trees, and the trees fell down violently, and yet there was no injury to the child. So Lord Hari saved Him again"
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
V
- Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse - SB 7.12.9
- Vedic marital relationship existed between Lord Siva and Sati, but sometimes, due to weakness, a woman becomes very much attracted by the members of her father's house, and this happened to Sati
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Vertically, the sun-globe is situated just in the middle of the universe, in Antariksa, the space between Bhurloka and Bhuvarloka
- Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Siva and Daksa. Another question is why the strife between Daksa and his son-in-law caused Sati to destroy her body
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- Vidura was confident about this (although junior by age, Uddhava was much advanced in the devotional service of the Lord), and thus he addressed Uddhava in that higher category. That is the way of courteous dealings between two devotees
- Vidura's mother, although a sudrani, was the grandmother of Duryodhana, and funny talks are sometimes allowed between grandmother and grandchildren
- Vidura, during the time of war between the two section, he was traveling in the holy places of pilgrimage and talking with his spiritual master, Maitreya
- Visvamitra and Vasistha were always inimical. Formerly, Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvamitra wanted from Vasistha a cow named Nandini, and the Muni refused to deliver it. Visvamitra stole the cow, and thus there was a quarrel between the sage and the King
- Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Vrndavana is situated between Nandesvara and Mahavana. Formerly the cowherd men had shifted to Mahavana, but still there were disturbances. Therefore the cowherd men selected Vrndavana, which was between the two villages, and decided to go there
W
- Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos
- We (the gopis) therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men
- We actually saw during the partition days in India that although Hindus & Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus & Muslims killed one another over politics
- We are fighting between the different religions because there is no Krsna religion, no eternal religion, only temporary religion. "I am Christian," "I am Hindu," "I am Muslim"
- We are free means you have to make your choice between right and wrong. That is freedom
- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We can see three different varieties of life, which are due to the contamination of the three modes of nature. The entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious
- We find practically there is so much love between a boy and girl, and just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust
- We have actually seen that one can never become satiated by hearing the conversations between Vidura and Maitreya. Both of them are devotees, and the more Vidura inquires, the more Maitreya is encouraged to speak
- We have often heard of Krsna's rasa-lila with the cowherd girls in Vrndavana. That is not like ordinary exchanges that take place between these material bodies. Rather it is an exchange of feelings through spiritual bodies
- We have recently experienced a war between India and Pakistan. Within fourteen days there have been immense losses of men and money, and there have been disturbances to the entire world. These are the reactions of sinful life
- We have seen in the dispute between Maharaja Prthu and Indra that when Maharaja Prthu wanted to perform one hundred asvamedha-yajnas, Indra wanted to impede him, for it is because of such great sacrifices that Indra was made King of heaven
- We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama
- We must have close cooperation between America and Germany for the successful publication of our BTG regularly in French, German and English languages
- We should discriminate between lust and love. Love cannot be accepted unless it is reposed in Krsna. That is love. And all other, everything, that is lust
- We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What was the reason, O brahmana, for the fight between the demon king and Lord Boar while the Lord was lifting the earth as His pastime?
- When a living entity is liberated from Devi-dhama but does not know of the opulence of Hari-dhama, he is placed in Mahesa-dhama, which is between the other two dhamas
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When discourses on krsna-katha take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death
- When discussions take place between pure devotees, then the potency of spiritual knowledge, as they are depicted in the scriptures and sacred books, they become revealed
- When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Maharaja was well conversant with the arts of peacemaking and fighting
- When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between the Siva-jvara and the Narayana-jvara
- When human society gives up these elementary faults enumerated by Srila Rupa Gosvami (atyahara, etc.), all enmity will cease between men and animals, capitalists and communists, and so forth
- When Krsna speaks on the Battlefield of Kuruksetra, to the materialistic person it appears that this is simply talk between two friends, but actually it is a river of nectar flowing down from the mouth of Sri Krsna
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna, the beloved son of Nanda Maharaj, steps into His kaisora age, although He becomes more beautiful, His parents still consider Him as being in the pauganda age - even though He is between the ages of ten and fifteen
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When mother Yasoda saw that the child (Lord Damodara) was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- When one develops his love for the six Gosvamis, he can understand the conjugal love between Radha and Krsna
- When one differentiates between the body and the soul of the Supreme Personality of Godhead, he immediately becomes an offender
- When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows
- When one transcends the competition between these modes (of material nature) and engages himself in devotional service, he rises above the three modes of material nature. In that transcendental position, one is situated in pure consciousness
- When the affection of the fraternal relationship increases, it develops into the paternal relationship that is found between father and son
- When the atomic bombs are discharged they do not discriminate between the target and others. Mainly the atomic bombs do harm to the innocent because there is no control. The brahmastra is not like that
- When the boy becomes a young man, he marries between the ages of twenty and twenty-five. When he is married at the right age, he can immediately beget strong, healthy sons
- When the First World War was declared, we were all boys, schoolchildren. My age was at that time fourteen years old, in 1914, when there was fight declared between Germany and Belgium
- When the First World War was finished, these nations, they formed a League of Nation. League of Nation means just to arrange for peaceful living between the nations. So there was forest fire again
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- When the relation is reestablished in relation with the Supreme Lord, there is complete unity between all living beings, even up to the limit of the wild animals and human society
- When the sages, headed by Saunaka, inquired about Kapiladeva, the incarnation of Godhead, Suta Gosvami, who was the topmost devotee of the Lord, quoted talks about self-realization between Vidura and Maitreya, a friend of Vyasadeva's
- When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka
- When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging
- When there is a difference of opinion between son & parents, the son leaves home & the relationship is severed. The same with husband & wife; a slight difference of opinion, & there is divorce. No relationship in this material world is actual or eternal
- When there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When there is a fight between two persons, each of them protects the upper part of his body - the head, the arms and the belly
- When there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the SPG. BG 1972 pur
- When there is fight between two ksatriyas, the decision is that one must die. Unless one dies, the business, the fighting, will never stop
- When there was a club-fight between Duryodhana and Bhimasena, He (Balarama) was present on the spot
- When there was fight between two kings, it is on the principle that who is giving good protection to the citizens, not for personal profit. Who is able to give good protection, life, security for life and property, he should become king
- When there was fighting between India and Pakistan, they (all the Pakistanis) were all united. Now they have changed their . . . another anyatha rupam, that - I am Eastern Pakistani, I am Western Pakistani
- When there was gambling between the rival brothers, designed by Sakuni, Karna took part in the game, and he was very pleased when Draupadi was offered as a bet in the gambling. This fed his old grudge
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Whenever there is disobedience of the established rules enacted by the Lord, there is war between men and nations
- Whenever there is ruling, either by weapons or by injunctions, the sas-dhatu is the basic principle. Between sastra (ruling through weapons) and sastra (ruling through the injunctions of the scriptures), the better is sastra
- Wherefrom this love affair come's - between young boys and girls? Ah, that is explained in the Srimad Bhagavatam or Vedanta sutra: janmady jijnasa
- Wherever you go, you read from the sastra, the demigods, they're supposed to be very happy in the upper planetary systems - they are also not in happiness. There is fight between the demons and the demigods and so on, so on
- While bewildering Brahma, He (Krsna) enjoyed the special transcendental pleasure created by yogamaya between all the other mothers and Himself
- While fighting was going on between Arjuna and Bhisma, Bhisma's attraction was drawn by the glittering dress of Krsna, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend
- While the fight was going on (between Jayadratha and Arjuna) Lord Krsna reminded Arjuna that the benediction of Siva upon Jayadratha was that whoever would cause his head to fall on the ground would die at once
- Who understands the transcendental nature of the Lord's appearance, activities and disappearance can enter the spiritual kingdom to associate with the Supreme Personality of Godhead & reciprocate the hladini potency in transactions between him & the Lord
- Whole Bhagavata is talking between the spiritual master and the disciple. Sukadeva Gosvami is the spiritual master, and Maharaja Pariksit, king, is the disciple. At the time of his death he had only seven days remaining
- Why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction. that's the complete arrangement. It doesn't have to have a cause
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- Without being educated properly, the mass of people are following in the footsteps of the vested interests by exploiting natural reserves, and therefore there is acute competition between individual and individual and nation and nation
- Without God realization there is no difference between human life and animal life
- Without the soul, a body cannot move. That is the difference between a living body and a dead body
- Worship of God is reserved for God only, not for anyone else. But the exchange, cooperation, between men and women for worshiping God, that is essential. Not that woman should be worshiped like God, or man should be worshiped like God
Y
- Yasoda was caught between auspiciousness and inauspiciousness
- Yasoda's friend said, "As you are standing just between the two rivers, I think there is no need for your anxiety to see your son's face. Your parental affection has already been exhibited to Him by these two rivers"
- Yoga means the connecting link between the soul and the Supersoul, or the Supreme and the minute living creatures
- Yogesvara means the connecting link between the soul and the Supersoul, or the Supreme and the minute living creatures - that is called yoga
- You are a spiritual atom; I am also spiritual atom. Now I have developed this body; you have developed this body. Our meeting is between these two bodies. Similarly, when you go to Krsna or Krsna's dhama, His abode, we go there with spiritual body
- You are situated between the material and spiritual potencies. You have a relationship with both the material and the spiritual world; therefore you are called the marginal potency. You are related with Krsna as one and simultaneously different
- You can compare between the first-class prisoner or third-class prisoner, that is another thing. But they're all prisoners. They're undergoing the duration of prison life
- You can have a conception of marginal in the sea beach. The same place, walking, is sometimes covered with water and sometimes it is land. This is called marginal: between the water and the land
- You cannot stop fighting between the dogs and cats. Why there is fighting? Because the dog is thinking, "I am dog"; the cat is thinking, "I am cat." Similarly, if I think, "I am Irishman," "I am Englishman," it is the same thing
- You cannot stop war between bad elements. Make them good. Then you can avoid. You cannot stop fighting between the dogs. That is not possible
- You descend to propagate the transcendental science of devotional service unto the hearts of advanced transcendentalists & mental speculators, who are purified by being able to discriminate between matter & spirit. How can we women know You perfectly?
- You disclose your mind - there is no secrecy between the lover and the beloved - and the other party also discloses. In this way, love becomes manifest
- You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things
- You have mentioned the idea of having a pandal in Madras between the Mayapur and Vrndavana festivals. This will be nice, if it is practical. If you can arrange it co-operatively with the other leaders, then I shall also come there at that time
- You must stop this fighting between brothers. Otherwise the whole program will be spoiled
- Your idea of forming a trust between ISKCON and the leading men in the Indian community is approved by me. That is very nice. Let the Indians take part in our movement and help us to push on this mission of Sri Caitanya Mahaprabhu
- Yudhisthira said, "Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes"