Attached to the Body: Difference between revisions
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* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Being Attached to the Body Keeps the Soul in Anxiety and Birth|Being Attached to the Body Keeps the Soul in Anxiety and Birth.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Being Attached to the Body Keeps the Soul in Anxiety and Birth|Being Attached to the Body Keeps the Soul in Anxiety and Birth.]] | ||
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[[Category:Categories | [[Category:Categories With Theme Analysis]] | ||
[[category:Attached]] | [[category:Attached]] | ||
Latest revision as of 02:04, 29 May 2026
Theme Analysis
Attachment to the body keeps the soul anxious because the body is temporary, painful, and destined to perish. Śrīla Prabhupāda explains that the living being becomes bound by false identification with the body and its by-products, such as family, possessions, comfort, and social position. Only devotional service and attachment to Kṛṣṇa can free the soul from bodily illusion and repeated birth and death.
- Temporary Shelter: The body cannot stay, yet the conditioned soul clings to it as if it were permanent. This attachment is called asad-graha, grasping what will not endure.
- Source of Anxiety: Bodily attachment produces fear, envy, and constant concern for comfort and survival. Because the body must deteriorate, attachment to it necessarily creates anxiety.
- False Relationships: Husband, wife, children, and possessions appear absolute only because of bodily identification. When the self is understood as spiritual, these relationships can be seen properly and connected to Kṛṣṇa.
- Transfer of Attachment: The perfection of yoga is to give up attachment to the body and transfer attachment to Kṛṣṇa. Devotional service does not neglect the body, but uses it as an instrument for spiritual life.
- Explore the synthesized essence of this category in this Vanipedia article: Being Attached to the Body Keeps the Soul in Anxiety and Birth.
Pages in category "Attached to the Body"
The following 45 pages are in this category, out of 45 total.
A
- A devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- An intelligent person should be satisfied with eating prasada or with performing the five different kinds of yajna (panca-suna). By such activities, one can give up attachment for the body and so-called proprietorship with reference to the body
- As long as the bodily attachment for sensual enjoyment is encouraged, the individual spirit soul is forced to continue the repetition of birth and death on account of the material body, which is compared to garments subjected to the law of deterioration
- As you love your hands and legs, as you feel when your hand is in trouble, similarly Krishna feels for you when you are in trouble. The hand has value when it is attached to the body. Similarly, we have values when we are Krishna Conscious
- Asat means which will not stay, nonpermanent, for the time. Just like we have accepted this body. This is asad-graha. This body will not stay. Everyone knows, but still, I am too much attached to this body. This is called asad-graha
D
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Due to long association with a particular type of material body and also due to the grace of Kalakanya and her maya, one becomes overly attached to a material body, although it is the abode of pain
E
- Everyone is ultimately afraid of being killed. But if he understands fully that he is not this body, then killed or not killed, he is not any attached to this body
- Except for a few persons in Krsna consciousness, the entire world is full of such envious persons, who are perpetually full of anxieties because they are attached to the material body and are without self-realization
G
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and eternally blissful. BG 1972 purports
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and full of knowledge. BG 1972 purports
I
- I am not this (body). This is most essential education. Unfortunately, the so-called scientists are making more and more attached to this body
- Indeed, his (the living entity's) whole conception of the material universe arises from this false identification with the body, for he becomes attached to the body and its by-products
- It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time
O
- One is regarded as a husband or son because of bodily attachment. These illusory relationships are caused by misunderstanding
- One who does not understand the constitutional position of the body and the soul (atma) becomes too attached to the bodily concept of life - SB 10.4.20
- One who is attached to this compact position, packed up in the body or within this universe, they are called grhamedhi. Apasyatam atma-tattvam grhesu grha-medhinam. They cannot see what is atma-tattva, self-realization
- Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts
P
- People are very much attached to the body. We have seen everywhere, especially in European, they are very much attached to make the body stout and strong
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction
T
- The attachment to the body is there only because the "I," the spirit soul, is within the body. Similarly, when one is further advanced, he knows that the spirit soul is pleasing because it is part and parcel of Krsna
- The hatha-yoga system is basically meant for those who are overly attached to the body; otherwise, the preferred yoga is sankhya-yoga or bhakti-yoga
- The head is head so long it is attached to the body. If the head is cut off from the body, then what is the meaning of this head? It has no meaning
- The living being has attachment for the present body and does not want to enter another, and thus in the interim he remains a ghost
- The most essential education is that which enables one to become free from the bodily concept of life, but unfortunately scientists, philosophers, politicians, and other so-called leaders are misleading people so that they become more attached to the body
- The perfection of yoga consists of giving up attachment for this body and bodily relationships and transferring that attachment to Krsna
- The secret of success in practicing yoga is to become free from bodily attachments
- The yoga system is for that purpose. Those who are too much bodily concept of life, bodily consciousness, they should practice this yoga—hatha-yoga, astanga-yoga—so that the mind can be purified
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They are very much attached to this material body and anything in relationship with this body. But the real purpose of human life is to become renounced - no more material body. That is required
- This argument (that bodily desginations like pain and pleasure are felt by the soul) put forward by Maharaja Rahugana is correct from the practical point of view, but it arises from an attachment to the bodily conception
- This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called mandan, or a lazy person without understanding of spirit soul. BG 1972 purports
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Those who are attached to this body, which is meant to be eaten at the end by dogs and jackals, cannot do so
W
- We are all infected by Your illusory energy; therefore we are very attached to the body, which is full of stool and urine, and to anything related with the body. Except for devotional service, there is no way to give up this attachment
- We should not be too much attached to this body. But because with this body we have to execute Krsna consciousness, therefore we should keep it fit also. That is called yukta-vairagya
- When a living entity, by his intelligence, reawakens his attraction for Krsna, he can understand that he isn't the body but part & parcel of Krsna. Thus filled with knowledge, he no longer labors under attachment to body & everything related to it
- When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body