God's Smiling: Difference between revisions
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Latest revision as of 09:04, 12 June 2020
Subcategories
This category has the following 7 subcategories, out of 7 total.
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Pages in category "God's Smiling"
The following 27 pages are in this category, out of 27 total.
A
- According to the Bhagavata school, the Lord's rasa dancing is the smiling face of the Lord
- Adorned with a crown and earrings, He held His characteristic conch, disc and mace in three of His hands and a white lily in the fourth. He glanced about in a happy, smiling mood whose sight captivates the hearts of all devotees
- Although He (Krsna) was the supremely powerful Personality of Godhead, He would smile and dance according to their (the gopis') desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding - SB 10.11.7
- As far as meditation on the arca-vigraha form of the Lord is concerned, we have to look at the Deity beginning with His lotus feet. It is not that we immediately look at His smiling face
E
- Even the most desirable liberation is refused by devotees, although offered by the Lord. Thus the Lord becomes a kind of debtor to the devotees, and He can only try to repay the devotees, service with His ever-enchanting smile
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
H
- He (God) is especially inclined to His devotee; He touches the core of the heart of the devotee simply by smiling and glancing over him
- He is well decorated with an ornamental wreath about His waist and rings studded with valuable jewels on His fingers. His leglets, His bangles, His oiled hair, curling with a bluish tint, and His beautiful smiling face are all very pleasing
- His (Lord Rsabhadeva's) gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid
O
- O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me
- On seeing this smiling of the Lord, all the goddesses of fortune who were attending the Lord became very curious and asked Lord Narayana why He was smiling
- One can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord and gradually rising higher and higher, up to His smiling face
S
- Seeing Brahma present before Him, the Lord accepted him as worthy to create living beings, to be controlled as He desired, and thus being much satisfied with him, the Lord shook hands with Brahma and, slightly smiling, addressed him thus
- Since it is recommended in this verse (2.2.13) that one should gradually progress from the lotus feet up to the smiling face, we shall not jump at once to understand the Lord's pastimes in the rasa dance
T
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The devotees are ever satisfied by the smiling face of the Lord, and they become enlivened. And by seeing the devotees so enlivened, the Lord Himself is further satisfied
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The Supreme Personality of Godhead, having taken possession of the container of nectar, smiled slightly and spoke in attractive words
- The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace
- These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described here (in SB 3.28.33) that one should meditate on the laughter or smiling of Visnu
W
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- Without a personal form there can be no question of a smiling face, which is clearly indicated here (in SB 8.5.45) by the words sasmitam te mukhambujam