Category:Male
male | maleness | males | male's
Subcategories
This category has the following 10 subcategories, out of 10 total.
G
K
M
Pages in category "Male"
The following 232 pages are in this category, out of 232 total.
A
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A male child will be born if the husband is sexually stronger than the wife, but if the female is stronger, a female child will be born
- A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus
- A male seeks a female, and a female seeks a male. This is true not only in human society, but also in bird society, beast society, and so on. This is the beginning of material attachment
- A section of the population, especially male, did not marry at all. Instead of allowing their semen to be driven downwards, they used to lift the semen up to the brain. They are called urdhva-retasah, those who lift up
- A woman cannot be naked before any male except her husband. The unmarried gopis desired Krsna as their husband, and He fulfilled their desire in this way
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic civilization, the, a girl must be married. But in every country I see the female population is more than the male population. Then how every girl should be married? Therefore in India more than one wife was allowed
- After hearing this description of Lord Krsna from the male parrot, the female parrot began to recite a description of Srimati Radharani
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- All your ideas, they are very good. Go on like this and Krishna will give you more and more opportunity for His service. So your ideas are welcome. When the mind and intelligence work together like male and female, then something comes out as a child
- Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment. On a larger scale, no living entity is the enjoyer
- Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- An atheist may argue that God is no more expert than a watchmaker, but of course God is greater because He can create machines in duplicate male and female forms
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a result of this (sex relation of male and female), both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities
- As soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious
- Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At least theoretically one must be convinced that a living entity is neither male nor female
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
B
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- Being so strongly attracted, the bridegroom attempts to set up a nice homestead and eventually a good field for producing grains. Then children come, then friends and then wealth. In this way the male becomes more and more entangled
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
C
- Conjugal love, just like man and woman, male and female, that love. That love includes everything - that appreciation of greatness, that servitude of service, the friendship, then maternal love, and further, offering everything for the lover
- Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch, sometimes a human being, sometimes a demigod, sometimes a bird, an animal, and so on
- Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female
D
- Despite all her (Gandhari's) good qualities, she had the natural frailties of a woman, and she was envious of Kunti when the latter gave birth to a male child. Both the queens were pregnant, but Kunti first gave birth to a male child
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
E
- Eating - there is enough fruit in the tree. The birds very nicely jumping over from one tree to another, eatings. Sleeping - they have got a nest; at night without disturbance, they sleep. Mating - with the birth they are two eggs, one male and one female
- Enjoyed means prakrti, or female, and enjoyer means the purusa, or the male. So actually, we all living entities, we are prakrti - we are not purusa. That is stated in the Seventh Chapter
- Even in the higher statuses of life there is a difference between the understanding of a male and that of a female
- Every male is bound by sex, and therefore one who wishes to gain liberation from the material clutches must first learn to control the sex urge - CC Intro
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Ghost creates disturbance. He hasn't got gross body to enjoy. They're ghostly haunted; therefore a male ghost haunts over woman, woman ghost haunts over man
- God is a greater mechanic than the watchmaker because He simply creates one machine in male and female forms, and the male and female forms go on producing innumerable similar machines without the further attention of God
- God is purusa, male, not female. Purusa means "the enjoyer," and prakrti means "the enjoyed." Everything is enjoyed by the supreme purusa
- God is purusa. Purusa means man, I mean to say, male. Not female. Male. Without becoming male one cannot be enjoyer. In another place it is stated that Krsna is the supreme enjoyer
H
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- Here in this material world, we are falsely dressed with this material body and imitating Krsna, enjoyer, exactly like the woman dressed in male's dress wants to enjoy. That is not possible
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- Here is a difference between male and female that exists even in the higher statuses of life-in fact, even between Lord Siva and his wife. Lord Siva could understand Citraketu very nicely, but Parvati could not
I
- I always advise married couples that the male should be engaged in some work; but if somebody is busily engaged in our activities and therefore he cannot work outside, that is also nice. We do not press people to contribute
- I am ashamed to say that Your impudent lips sometimes attract even Your flute, which is also considered a male. It likes to drink the nectar of Your lips, and thus it also forgets all other tastes
- I never discourage marriage, providing it is for Krsna's service and not for simply sex life. It is always meant for a higher purpose. In God's creation there is male and female even in the spiritual world and there is purpose for such creation
- I note that your wife and Visalaini both gave birth to baby girls. That is the defect. I want male children but you have no stamina for it. I expected from Visalaini by her belly that it would be a boy. Anyway, never mind
- I require a male secretary because there are so many letters coming daily and which require expert management. At the same time he will be securing advertisements for Back To Godhead
- I see in the small cottages they are living very, very happily. The cows are grazing, and the male members are doing the work. Local flowers are used for the garlands
- If a female takes the part of a male and wants to imitate the enjoyment, it is simply false
- If a woman becomes faithful, chaste wife, then the next life there is chance of her becoming a male. Because according to Vedic literature, to take a birth as woman is low-grade
- If at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body
- If the man's discharge is larger, then there is a male child; if the woman's discharge is larger, then there is a female child
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In conditioned life we are shackled by the iron chains which take the form of beautiful women. Thus every male is bound by sex life
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In the autumn season all the birds, beasts, and men become sexually disposed, and the bull, the stag, the male bird, the man, and other male creatures forcibly impregnate the fair sex
- In the Ilavrta-varsa, Lord Siva is the only male. There he lives with his wife, Bhavani, who is attended by many maidservants. If any other male enters that province, Bhavani curses him to become a woman
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the tract of land known as Ilavrta-varsa, the only male person is Lord Siva, the most powerful demigod. Goddess Durga does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman
- In the Upanisads as the impersonal Brahman and in philosophy as the supreme male
- In the Vedic culture, an unmarried girl having association with a male is the greatest disgrace to the family
- In the Vedic system, as soon as a child is born, especially a male child, the father calls for learned brahmanas, and according to the description of the child's horoscope, the child is immediately given a name. This ceremony is called nama-karana
- In this material world the point of attraction is stri and purusa, man and woman, male and female. There is an attraction, natural
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- It appears here (in SB 3.20.26) that the homosexual appetite of males for each other is created in this episode of the creation of the demons by Brahma
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex - CC Intro
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex. These are the tricks of nature
- It is customary among Hindus that at the time a child is born, especially a male child, the parents distribute great charity in jubilation
- It is essential to practice the system of brahmacarya if one wishes to beget a male child when one is married
- It is only the less intelligent persons not well versed in the history of the world who say that observance of separation of female from male is an introduction of the Mohammedan period in India
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived
J
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just like the matter created by the male and female, the jiva soul enters and then the body develops
K
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kapiladeva was not irresponsible, but was always ready to please His mother. Kapiladeva was a brahmacari, and His mother took lessons from Him. That is the prerogative of the male
- Knowing all this (Asvatthama releasing brahmastra to kill all the male members in Pandu's family), Lord Sri Krsna at once took up His personal weapon to protect His devotees, who did not know anyone other than Krsna
- Krishna is the only male & all others being energies of Krishna, they're prakrti, or female. Please don't try to understand this male & female in the material sense. In other words, our perfection of life will be actually realizing that we're all females
- Krsna attracts even the mind of the goddess of fortune. He attracts, in special cases, the minds of young girls. He attracts the minds of the elderly ladies by paternal affection. He attracts the mind of the male in the humors of servitude & friendship
- Krsna continued, "Presently there is no direct claimant of the Syamantaka jewel, for King Satrajit has no male issue"
- Krsna is the real husband not only of the gopis, but of every living entity. Everyone should perfectly understand that Krsna is the real husband of all living entities, who are described in the Bhagavad-gita as prakrti (female), not purusa (male)
- Krsna said, "I am now feeling like a female elephant who has been enthused by a male elephant!" This is an instance of jubilation in ecstatic love with Krsna"
L
- Laksmana said, "While the music played, expert male and female dancers began to dance, and singers began to sing sweetly"
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Brahma, the creator of the cosmic manifestation, is known as Svayambhu, or one who is born without father and mother. The general process is that a living creature is born out of the sex combination of the male father and the female mother
- Lord Caitanya Mahaprabhu officially renounced this illusion at the age of twenty-four, although His wife was sixteen and His mother seventy and He was the only male in the family - CC Intro
- Lord Caitanya Mahaprabhu officially renounced this illusion at the age of twenty-four, although His wife was sixteen and His mother seventy, and He was the only male member of the family
M
- Male devotees
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
- Many hundreds of male and female carnivorous demons, completely naked and carrying tridents in their hands, then appeared, crying the slogans "Cut them to pieces! Pierce them!"
- Material existence means living together as male and female and being attracted by one another
- Material scientists sometimes suggest that the tendencies of male and female bodies cause their union and that this is the cause of the birth of the child
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Mother Yasoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
O
- O King Pariksit, Lord Siva was pleased with Vasistha. Therefore, to satisfy him and to keep his own word to Parvati, Lord Siva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next"
- O King, thereafter, while the sons of Kasyapa, both demons and demigods, were engaged in churning the ocean of milk, a very wonderful male person appeared
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Of the two children born of Akuti, the male child was directly an incarnation of the SPG, and His name was Yajna, which is another name of Visnu. The female child was a partial incarnation of Laksmi, the goddess of fortune, the eternal consort of Visnu
- Of the two, the male will be able to expand his reputation throughout the world. His name will be Prthu. Indeed, he will be the first among kings
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami
- One thing is that in some cases I wasn't certain whether the names given were masculine or feminine. So from now on in all such cases the letter M or F, indicating Male or Female
- One with the Supreme, how it is possible? The Supreme is purusa and I am prakrti. So there must be difference between purusa and prakrti. The prakrti cannot . . . a female cannot artificially become a male. That is not possible
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
P
- Param brahma param dhama pavitram paramam bhavan, purusam. He's not imperson. Purusam. Purusam means person. Not female also. Purusam means male. Purusam sasvatam. Sasvatam, original; adyam, the first
- Purusa means enjoyer, and prakrti means enjoyed, or, in simple word, purusa means male, and prakrti means female
R
- Rsabhadeva explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
S
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- She (hunchback) proposed to Krsna, "My dear hero, I cannot leave You in this way. You must come to my place. I am already very much attracted to Your beauty, I must receive You well, since You are the best among males, You must also be very kind upon me"
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- So you please continue your devotional service, cooking etc, and you can also keep giving Bhagavatam class if you like. Women in our movement can also preach very nicely. Actually male and female bodies, these are just outward designations
- Somebody is dressed like a female, somebody is dressed like a male, but none of them are male. Both of them are originally female, prakrti. Prakrti means feminine gender
- Spiritual airplanes, full of residents of Vaikuntha, both male and female, increase the beauty of the spiritual sky
- Such adjustments of the air are all made possible by the cooperation of the principles of purusa - male and prakrti - female
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami said: O King Pariksit, after the most famous and powerful Vasistha made this decision, he offered prayers to the Supreme Person, Visnu, to transform Ila into a male
T
- That flute is a very cunning male who drinks again and again the taste of another male's lips
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The attraction between male and female is the basic principle of material existence
- The attraction between man and woman, or male and female, always exists everywhere, making everyone always fearful
- The attraction here, the center of attraction, is sex. So, boys and girls or any, in younger age there is that sex impulse increase and want mating. A female wants male; male wants female. This is the attraction
- The bird (the male kulinga) is lamenting for the mother of his children because the mother naturally maintains and cares for the children
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The bull, the stag, the male bird, the man, and other male creatures forcibly impregnate the fair sex. A similar impregnation takes place as a result of devotional service to the Lord
- The combination of male and female is worthwhile if the qualities of both are on an equal level
- The explanation was given by Lord Rsabha to His sons that this material world is an atmosphere of attraction between male and female. That attraction takes the shape of a knot in the heart, and by material affection it becomes still more tight
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The female wants to become male, or equal rights. This is maya. How woman can become in equal with man?
- The five working senses and the five senses that acquire knowledge are all male friends of Puranjani. The living entity is assisted by these senses in acquiring knowledge and engaging in activity
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sages said: The male is a plenary expansion of the power of Lord Visnu, who maintains the entire universe, and the female is a plenary expansion of the goddess of fortune, who is never separated from the Lord
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The grossest type of anartha which binds the conditioned soul in material existence is sex desire, and this sex desire gradually develops in the union of the male and female
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The Lord appears in female form if necessary, but His perpetual form is purusa because He is originally male
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The male and female forms of different types of machineries go on producing innumerable similar machines without God's further attention
- The male child was known as Krpa, and the female child was named Krpi. Krpi later became the wife of Dronacarya
- The male child was later on known as Krpa, and the female child was known as Krpi
- The male is attracted by the female, and the female is attracted by the male. Pumsah striya mithuni-bhavam. But what is that attraction, central point? Sex life
- The male is trying also, satisfy his senses, and the female is also trying to satisfy her senses. Here the so-called love means . . . there is no love. It cannot be love, because the man & woman . . . nobody is trying to satisfy the other party's senses
- The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The male parrot sang, "The glorification of Lord Krsna, the Supreme Personality of Godhead, is beneficial to everyone in the universe. His beauty is victorious over the gopis of Vrndavana, and it subdues their patience"
- The man, the male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The next day, it was declared that a male child (Krsna) had been born to Yasoda. According to Vedic custom, Nanda Maharaja called for learned astrologers and brahmanas to perform the birth ceremony
- The palace in which Usa and Citralekha lived was so well fortified that it was impossible for any male to either enter or see inside
- The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system
- The qualification for leading class is how much one understands about Krsna & surrendering to the process. Not whether one is male or female. Of course women, generally speaking are less intelligent, better she has heard nicely then she will speak nicely
- The real position is that every living entity is female, originally. But falsely he is imitating to become a male, enjoy
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The seven reddish parts (of a great personality) are the eyes, soles, palms, palate, nails and upper and lower lips. The six raised parts are the chest, shoulders, nails, nose, waist and mouth. The three small parts are the neck, thighs and male organ
- The social structure allowing a man to marry more than one wife can be supported in this way. Generally in every society the female population is greater in number than the male population
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The superior energy is dressed in two ways - male and female - and everyone is trying to enjoy
- The Supreme Personality of Godhead, the supreme controller, being pleased with Vasistha, gave him the benediction he desired. Thus Ila was transformed into a very fine male named Sudyumna
- The very name Krsna means that He attracts even Cupid. He is therefore attractive to everyone - male and female, moving and inert living entities. Indeed, Krsna is known as the all-attractive one
- The word striya, meaning "along with the wife," is significant. The male and female living together constitute the sum and substance of material existence. The attraction between male and female in this material world is very strong
- The world is degrading to the lowest status, even less than animal. The animal also do not support homosex. They have never sex life between male to male. Less than animal. People are becoming less than animal. This is all due to godlessness
- Then the female parrot began to speak jokingly to the male parrot, and Sri Caitanya Mahaprabhu was struck with wonderful ecstatic love to hear her speak
- There is no harm in coeducation in the schools and colleges, provided the boys and girls are duly married, and in case there is any intimate connection between a male and female student, they should be married properly without illicit relation
- Thereafter the male parrot said, "Krsna is the enchanter of the mind of Cupid." He then began to recite another verse
- Thereupon, just to please his wife, Lord Siva said, "Any male entering this place shall immediately become a female"
- This flute is utterly unfit because it is merely a dead bamboo stick. Moreover, it belongs to the male sex
- This male-female question is everywhere. The only difference is that in spiritual world there is no need of sex life, or there is no impelling sex life, although there is attraction between man and woman
- This material nature is impregnated just like a female is impregnated by the male; otherwise the female cannot give birth to any child
- This propensity, is there not only in human body, but in the animal body also, that same propensity, sex life. So... But everyone is searching after, "Where is a male? Where is a female?" And when they are united, the karma-granthi becomes tighter
- This whole material world is an attachment of male and female. Pumsah striya mithuni-bhavam, sex impulse, attachment. Tayor mitho hrdaya-granthim ahuh. And when they are married, when they are united, then it becomes a hard knot in the heart
- This whole world is going on on the basis of sense gratification. A man and a woman, or a male or female, they develop this idea of sense gratification
- Thus (by the attraction between male and female) one becomes entangled in the bodily conception of "I" and "mine."
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
U
- Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body
- Upon seeing Sudyumna's deplorable condition, Vasistha was very much aggrieved. Desiring for Sudyumna to regain his maleness, Vasistha again began to worship Lord Sankara (Siva)
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
V
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
W
- We are Vaisnavas. We are not concerned with male or female position in life. That is simply bodily concept of life. It is not spiritual
- We have got little conception, male and female. So prakrti means the female, the object of enjoyment, and purusa means the enjoyer. So here, although we are dressed in a different way, male or female, everyone is trying to enjoy
- When a male and female parrot appeared on the branches of a tree, the Lord saw them and wanted to hear them speak
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When a man is physically very strong, and if he has sex intercourse with a woman, she is sure to become pregnant. When pregnancy fails, it is due to the weakness of the male partner generally
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When everything was complete, there was heard the vibration of mrdangas, conchshells, kettledrums and other musical instruments. Professional dancers, both male and female, began to dance
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When one male finds out another woman, or one finds out another man, they unite. So this attachment becomes fixed up again. Already there is attachment, and as soon as they are united, that attachment becomes more firm
- When Saradvan met Urvasi, he discharged semen, which fell on a clump of sara grass. From this semen were born two all-auspicious babies, one male and the other female
- When the body of the child is completely formed at the end of six months, the child, if he is male, begins to move on the right side, and if female, she tries to move on the left side
- When the male and female are united, the sex desire is further aggravated by the accumulation of buildings, children, friends, relatives and wealth
- When the male members are killed, the female members become widow, and they, their character becomes polluted. So many things Krsna will speak about this family life
- When the purusa and prakrti, male and female, enjoy, they enjoy, they get the same pleasure, but one is purusa; one is prakrti. Similarly, Krsna is purusa, and we are prakrti. If we enjoy with Krsna, then the ananda, sac-cid-ananda, is there
- When the spiritual master and Lord Krsna will that a person must have Krsna consciousness, then the seed very nicely fructifies. That spiritual asset makes one fortunate, and thus he becomes spiritually enlivened
- When the trees did not reply, the gopis guessed, "Since all of these trees belong to the male class, all of them must be friends of Krsna"
- When we change our body, there is no guarantee that we get the same type of body. A male can get a female body. There are many instances like that. And a female can get the male body. A man can get animal body, like that
- Whether one is male or female, it doesn't matter, simply chant Hare Krishna and follow the four regulative principles and your life will be perfect
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Without male and female, there is no enjoyment. Therefore they have been dressed falsely by the material nature as enjoyer
- Without money, everything will be zero. In this way, just like a tree gradually expands his root, so our attraction, that male-female attraction, becomes deeply rooted by these things, grha-ksetra-sutapta-vittair janasya moho 'yam
- Woman, or the fair sex, is the enchanting principle for the living entities, and the male form, especially in the human being, is meant for self-realization