Category:Acceptance of a Devotee of God
Theme Analysis
This category explores the principle of acceptance within the life of a devotee, which is characterized by a discriminatory vision based on the pleasure of the Supreme Lord. Acceptance in Kṛṣṇa consciousness is not passive; it involves actively accepting everything favorable for devotional service while rejecting everything unfavorable. This discrimination extends to accepting tribulation as mercy, accepting the absolute authority of scripture and guru, and rejecting even the highest forms of liberation if they obstruct service.
- Accepting Favorable Conditions (Anukūlyasya Saṅkalpaḥ): A devotee accepts material facilities only as much as needed to keep the body and soul together for the service of Kṛṣṇa. Whether it is work, sacrifice, or opulence, the devotee accepts it only if it can be utilized for the Lord, rejecting anything that merely increases bodily demands.
- Accepting Suffering as Mercy: One of the defining qualities of a devotee is the acceptance of adverse conditions, punishment, or distress as the blessings of the Supreme Lord. Instead of complaining, the devotee sees these reverses as a minimization of past karmic reactions and an opportunity to surrender further.
- Accepting Supreme Authority: The foundation of spiritual life is the acceptance of the bona fide spiritual master and the Vedic conclusions. Just as Arjuna accepted Kṛṣṇa's words in the Bhagavad-gītā as total truth, a devotee accepts the path of devotion without interpretation.
- Rejection of Liberation (Mukti): The devotee's discrimination is so acute that they reject the various kinds of liberation offered by the Lord, especially the merging into the Brahman effulgence (sāyujya), preferring to remain eternally engaged in transcendental loving service.
- Explore the synthesized essence of this category in this Vanipedia article: Acceptance in Kṛṣṇa Consciousness - A Devotee's Discriminatory Vision.
Subcategories
This category has the following 60 subcategories, out of 60 total.
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Pages in category "Acceptance of a Devotee of God"
The following 230 pages are in this category, out of 230 total.
A
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee cannot accept that Lord Visnu has material qualifications
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee in an adverse condition of life accepts such a condition to be the mercy of the Lord
- A devotee in Krsna consciousness never takes any miserable condition of life to be condemnation by the Supreme Personality of Godhead. He accepts the miserable condition to be the grace of the Lord
- A devotee is naturally so humble and meek that he accepts any condition of life as a blessing from the Lord
- A devotee never accepts mukti, even if Krsna offers it. Mukti, freedom from all sinful reactions, is obtained even by namabhasa, or a glimpse of the light of the holy name before its full light is perfectly visible
- A devotee never accepts this (to become one with the Supreme Personality of Godhead) kind of liberation
- A devotee of Krsna will never accept that killing is very good
- A devotee of the Lord should accept any kind of work, sacrifice, or charity which will help him in the discharge of devotional service to the Lord. BG 1972 purports
- A devotee should accept only those things that are favorable for keeping his body and soul together and should reject those things that increase the demands of the body. Only the bare necessities for bodily maintenance should be accepted
- A devotee sometimes appears to be in a very opulent position, but he accepts that position to follow the orders of the Supreme Personality of Godhead. Therefore a devotee is never affected by material influences
- A devotee will accept one of the four other kinds of liberation in consideration for being engaged in the service of the Lord
- A devotee's duty is to ungrudgingly accept tribulations from the Lord as a benediction
- A humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya
- A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A paramahamsa accepts only the association of pure devotees and rejects others, who are too much materially addicted
- A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- Actually a Vaisnava is not allowed to take any food offered to the demigods. A Vaisnava is always fixed in accepting prasada offered to Lord Visnu
- Actually, those who are Krsna conscious, they have no material suffering. Although it appears that they are suffering, they are not suffering. They can accept any so-called suffering and accept it as mercy of Krsna. They never take it as suffering
- After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna accepted Krsna as Param Brahma, the Supreme Brahman. BG 1972 Introduction
- After the death of his father, who was materially very opulent, Prahlada would have inherited his father's property, which extended throughout the world, but Prahlada Maharaja was not inclined to accept such material opulence
- All devotees in the Gaudiya-sampradaya accept the activities of Lord Ananta related in the Srimad-Bhagavatam as authentic, and they are thus benefited by going back home, back to Godhead
- All the cowherd boys used to play with Krsna, who is the Supreme Personality of Godhead for devotees who have accepted eternal servitorship, and who for ordinary persons is but another ordinary child - SB 10.12.7-11
- All the devotees in the line of the Gaudiya-Madhva-sampradaya accept all the principles of devotional service
- Although a devotee is within the material world, he has no connection with it. Nirbandhah krsna-sambandhe. He accepts this material world in relationship with the Supreme Personality of Godhead
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although Sanatana Goswami was known by the masses of people as a greatly learned man (and actually he was a highly learned Sanskrit scholar), and although he accepted this designation, he did not actually know what his constitutional position really was
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Although they are not as exalted as Haridasa Thakura, such Americans and Europeans, having accepted the principles of Vaisnava philosophy and behavior, should never be excluded from Vaisnava society
- Although Vaisnavas accept Lord Visnu as the Supreme, they are not prone to offend demigods. They give the demigods proper respect. Vaisnavas accept Lord Siva as the best Vaisnava. For a Vaisnava there is no possibility of offending any demigods
- Among the descendants of Yadu would be Lord Krsna. Therefore, because Yadu was eager to see the Lord's appearance in his dynasty as soon as possible, Yadu refused to accept his father's proposal
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas Sri Visnu Svami appeared at Pandya, and Sri Nimbarka appeared at Mungera-patana, in the extreme south
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- Arjuna has accepted Krsna as the Supreme Personality of Godhead and the supreme abode of all living entities, not only because of his personal experience but also because of the evidences of great authorities like Narada, Asita, Devala & Vyasa. BG 1972 p
- Arjuna said: O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 1972 Introduction
- Arjuna tells Krsna that he accepts whatever He says to be completely perfect. Sarvam etad rtam manye: I accept everything You say to be true. BG 1972 Introduction
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- Arjuna, the student who took lessons from Lord Sri Krsna, accepts everything that He says without contradicting Him. BG 1972 Introduction
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up his body, a devotee immediately returns to Lord Krsna and never returns to accept another body. This was Vrtrasura's interest
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- Associate with sadhus means those who are actually on the platform. So if he associates with the sadhu - the sadhus accept Krsna as the Supreme Personality of Godhead - he will get the understanding that Krsna is the Supreme Lord
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- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because of their (who are puffed up by material possessions) ignorance, however, they cannot understand that since their minds are materially polluted, neither the Supreme Personality of Godhead, Lord Krsna, nor the Vaisnavas accept their offerings
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because Vyasadeva is the Vedic authority, he is known as Vedavyasa. His philosophical explanation of the Vedanta-sutra is accepted by the devotees
- Brahmanas and Vaisnavas do not accept any foodstuff which is not first offered to the Personality of Godhead
- By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa
C
- Caitanya Mahaprabhu was pleased that the Madhvacarya-sampradaya, or the Tattvavada sampradaya, accepted the transcendental form of the Lord. This is the great qualification of the Vaisnava sampradayas
- Citraketu was a very powerful king and a devotee, and he could certainly retaliate even against Lord Siva, but when Parvati cursed him, he immediately accepted the curse with a bowed head
- Completely free from fear of Kamsa's atrocities, he (Vasudeva) accepted the child simultaneously as an object of affection and as an object of worship by prayers
- Confidential devotees of the Lord see in every step a benedictory direction of the Lord. What is considered to be an odd or difficult moment in the mundane sense is accepted as special mercy of the Lord
D
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Devotees accept only the bare necessities of life to keep themselves fit to act in KC. The balance of their energy is used for developing KC, through which one can be transferred to the abode of Krsna by always thinking of Him, even at the point of death
- Devotees who accept Krsna as the Supreme Personality of Godhead will enjoy the association of the Supreme Personality of Godhead
- Dhruva Maharaja frankly admitted that he was not beyond the affliction of material distress and happiness. He was confident that the instruction given by Narada was valuable, yet he could not accept it
- Dhruva Maharaja's conclusion is that these demigods, being envious of his superior position in devotional service, conspired against him to pollute his intelligence, and thus he could not accept Narada's valid instructions
- Dhruva Maharaja, however, accepted such fruits (of Kapittha flower which is known in Indian vernacular as kayeta), not for luxurious feasting but just to keep his body and soul together
E
- Even such an exalted devotee as Dhruva Maharaja went to the forest for the sake of material benefit, but when he actually saw the Supreme Personality of Godhead, he refused to accept any material benediction
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Everyone has a combination of faults and glories. But a Vaisnava, a sober man, accepts only a man’s glories and not his faults, for flies seek sores whereas honeybees seek honey
- Everyone has experienced that hindrances are imposed upon us by the supreme power. The demons regard these hindrances as mere accidents or chance, but devotees accept them as acts of the supreme ruler. When faced with hindrances, devotees pray to Lord
F
- First beginning of Vaisnava life is to accept guru, spiritual master, then other things. Because who will teach you?
- Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals
- For a Vaisnava, acceptance of sannyasa means getting relief from all material activities and completely devoting oneself to the transcendental loving service of the Lord. This is confirmed by Srila Rupa Gosvami - Bhakti-rasamrta-sindhu 1.2.255
- For Arjuna at first fighting was not agreeable, but when he understood that the fighting was agreeable to the Lord, he accepted the fighting as agreeable. That is the position of a pure devotee
- For the service of the Lord he (a devotee of God) can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
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- He (a pure devotee) is prepared to accept all kinds of risks for the satisfaction of the Supreme Lord. Nothing is an impediment in the discharge of his devotional service. Such a devotee is very dear to Krsna. BG 1972 purports
- He (a Vaisnava) accepts all other devotees of the Lord as prabhus, masters
- He (Maitreya Rsi) did not manufacture anything or add interpretation, but explained whatever he had heard from his spiritual master. Thus he accepted as bona fide the system of parampara, or receiving the transcendental message in disciplic succession
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- He (Vidura) accepted Krsna as his worshipable Lord and followed His instructions wholeheartedly
- He always accepted the good qualities of Vaisnavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaisnavas
- How Arjuna accepted this Bhagavad-gita should be noted. His manner of acceptance is given in the Tenth Chapter. BG 1972 Introduction
I
- I have accepted Bhakta Wayne and Bhakta Rod as my firstly initiated disciples. Their names are as follows: Venugopala and Ramasaran. Also I have accepted Antaratma dasa, Ramai dasa, Gunavati dasi, and Camari dasi as duly initiated brahmanas
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If they are offered a post like Mine in My abode, or opulence like Mine, or even personal association with Me with similar bodily features, they (My devotees) refuse to accept because they are satisfied simply by being engaged in My devotional service
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If we give up the process of understanding as Arjuna did, then you'll never be able to understand Krsna, or God. That is not possible. You have to take up the process which Arjuna accepted
- Impure devotees accept rasabhasa, or overlapping, contradictory mellows, and other principles opposed to the bhakti path. The followers of such impure principles are never accepted as pure devotees
- In Bhagavad-gita (BG 10.12) Krsna is accepted by Arjuna as the Supreme Brahman
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In one of Lord Caitanya's Siksastaka verses it is stated, "The devotee should be more tolerant than the tree and more submissive than the grass. He should offer all honor to others, but may not accept any honor for himself"
- In the Bhagavad-gita, Arjuna accepted Krsna as param brahma param dhama (BG 10.12). Although the living entities or material nature are sometimes described as Brahman, Parabrahman - the Supreme, the greatest of all Brahmans - is still Krsna, the SPG
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- In the paramahamsa stage there is no need to accept a danda (staff), and Sri Caitanya Mahaprabhu was certainly in the paramahamsa stage
- In the system of Vaisnava activities, the first duty is to accept a devotee as spiritual master and then to render service unto him
- It is accepted by great devotees that Lord Caitanya is Krsna Himself, and from this point of view He begins His instruction to Sanatana from the point where He ended His instructions to Arjuna in Bhagavad-gita
- It is said that among all the devotees of the Personality of Godhead, Lord Siva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as maha-prasada, or great spiritual foodstuff
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- Kesava Bharati accepted the invitation of Sri Caitanya Mahaprabhu. Thus the Lord had a good opportunity to explain His desire to take sannyasa from him
- Krsna can accept anything if it is offered by a devotee, and a devotee can accept any prasada, even if it is spicy. Hiranyakasipu gave his son poison (and the son offered it to Krsna), and the son drank it as nectar
- Krsna has already been accepted by Arjuna as the Supreme. He was accepted in the Tenth Chapter (of BG) as param brahma param dhama. BG 1972 purports
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
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- Learned devotees accept even conditions of distress as representing the presence of the SG. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world
- Lord Visnu said: "My devotees, having fulfilled their desires by serving Me, do not accept the four kinds of salvation that are easily earned by such service. Why then should they accept any pleasures that are lost in the course of time?"
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- Narada's spiritual master, Brahma, accepts Krsna not only as the Supreme person but the supreme controller as well - isvarah paramah krsnah: (Bs. 5.1) - The supreme controller is Krsna
- Narottama dasa sings: when shall I be able to see the transcendental abode, Vrndavana? When shall I be eager to accept the six Gosvamis as my prime guidance? And when will I be able to understand the conjugal love of Krsna
- Neither of the above forms of the Lord, as just described unto you (Pariksit) from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well
- Nor are they (devotees) inclined to accept any of the other four kinds of liberation, namely to live on the same planet as the Lord, to live with Him side by side as an associate, to have the same opulence, and to attain the same bodily features
- Nor is it befitting for him (sannyasi) to accept fragrant garlands and have his legs massaged by a pure Vaisnava
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- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- On the way, Sanatana met his rich brother-in-law who was also in the government service and who offered him an excellent blanket, which he accepted at his special request. Then he parted from him and went on alone to see Caitanya Mahaprabhu at Benares
- One may offer his respects to such a Vaisnava because he has accepted the Supreme Lord as the ultimate goal of life, but one should not keep company with a Vaisnava who is in the mode of ignorance
- One should carefully avoid eating food offered by nondevotees. Indeed, a devotee should be very strict in not accepting food from a nondevotee, especially food prepared in restaurants or hotels or on airplanes
- One who is a devotee especially accepts all reverses as gifts of the Supreme Lord
- One who is fully surrendered is qualified with the six following characteristics: (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord
- One who is fully surrendered is qualified with the six following characteristics: (4) The devotee should accept Krsna as his supreme maintainer and master
- One who is interested in liberation, who accepts the path of liberation and is not attracted to the path of conditional life, is called yati, or a devotee
- Only the devotee, who accepts Krsna as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it. BG 1972 purports
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
- Our Krsna consciousness movement is training devotees to give up the pravrtti-marga and accept the nivrtti-marga in order to return home, back to Godhead
- Our members are not only cured of the disease called materialism but are also living a very happy life. Everyone accepts them as great devotees of Krsna, and their qualities are manifest in their very faces
- Out of affection, King Bharata accepted the small deer as if it were a prince. This is called moha. Due to his anxiety over the deer's absence, the King addressed the animal as though it were his son. Out of affection, anyone can be addressed as anything
- Out of his humbleness, Haridasa condemned himself a Muhammadan, but Advaita Prabhu, being an experienced devotee, accepted him as a real brahmana
- Out of these five liberated stages the one which is known as sayujya, or to merge into the existence of the Lord, is the last to be accepted by a devotee
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- Paramahamsas, devotees who have accepted the essence of life, are attached to Krsna in the core of their hearts, and He is the aim of their lives - SB 10.13.2
- Pariksit Maharaja was unnecessarily cursed by a brahmana boy, and this was very much regretted by the boy's father, but Pariksit Maharaja accepted the curse and agreed to die within a week as the brahmana boy desired
- Punishment meted out by the Supreme Personality of Godhead is accepted by the devotee as the greatest mercy
- Pure devotees accept the narrations of the pastimes of the Lord not as stories but as Absolute Truth
- Puru thought - I should have accepted my father's proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father's stool
- Puru, Yayati's last son, immediately accepted his father's proposal, for although he was the youngest, he was very qualified
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- Saksad-dharitvena, as Krsna is accepted in every sastra, saksad-dharitvena samasta-sastrair uktah, it is said, uktas tatha bhavyata eva sadbhih, and this statement is accepted by advanced devotees. It is not only statement, but it is accepted
- Sarvabhauma Bhattacarya concluded, "Even though he is offered all kinds of liberation, the pure devotee does not accept them. He is fully satisfied engaging in the service of the Lord"
- Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. BG 1972 purports
- Since God is supremely pure, one cannot rise to the highest perfectional stage of love of God without being purified. In the BG (10.12), when Arjuna accepted Krsna as the Supreme Lord, he said, pavitraḿ paramaḿ bhavan: You are the purest of the pure
- Since he (Bali Maharaja) was a devotee, he accepted his defeat without lamentation. As stated by the Supreme Personality of Godhead in Bhagavad-gita (BG 2.47), karmany evadhikaras te ma phalesu kadacana
- Since Krsna is the authority accepted by all, Arjuna put this question (of BG 4.4) before Him in order that Krsna would describe Himself without being depicted by the demons. BG 1972 purports
- Somehow or other, the King (Bharata) became affectionate to a little deer and, falling from his position, had to accept the body of a deer in his next life
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sri Caitanya Mahaprabhu accepted the chain of disciplic succession from Madhva Acarya, but the Vaisnavas in His line do not accept the Tattva-vadis, who also claim to belong to the Madhva-sampradaya
- Sri Caitanya Mahaprabhu is here (in CC Madhya 3.106) telling Advaita Acarya that it is not befitting for a sannyasi to accept nice beds to lie on or to chew cloves and cardamom and have his body smeared with sandalwood pulp
- Srila Bhaktisiddhanta Sarasvati Gosvami does not approve of this statement (that Raghunatha Bhatta Gosvami was his initiating spiritual master); he does not accept Raghunatha Bhatta Gosvami as the spiritual master of Srila Krsnadasa Kaviraja Gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura says that if something impedes the execution of devotional service, it should be understood to be impure. Pure devotees of the Lord do not accept impure principles
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Rupa Gosvami warns, however, that if a person is properly initiated by a bona fide spiritual master, he should not think that simply by the acceptance of such initiation his business is then finished
- Sukadeva Gosvami says: "You (Pariksit) should know that you are responsible, and, according to the gravity of your sins, you should accept some type of atonement as described in the sastras or scriptures." - SB 6.1.8
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sukadeva Gosvami tested the intelligence of Maharaja Pariksit, who passed the examination by refusing to accept this process (of atonement) as genuine. Now Pariksit Maharaja is expecting another answer from his spiritual master, Sukadeva Gosvami
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- Tat te 'nukampam (SB 10.14.8) Devotees endure hindrances, accepting them to be caused by Supreme Personality of Godhead & regarding them as benedictions. Demons, being unable to understand the supreme controller, regard such hindrances as accidental
- The acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- The Bhagavatam's conclusion is that a devotee is never disturbed by such reverses. He accepts even reverse conditions as the grace of the Lord
- The bhakta, simply by engaging himself in the bhakti process, especially in chanting Hare Krsna, immediately develops control over the tongue by engaging it in chanting, and accepting the remnants of foodstuff offered to the Personality of Godhead
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The conclusion is that the time influence cannot act upon devotees who have accepted the Supreme Personality of Godhead as everything
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The demon Hiranyakasipu had so many ways to try to become God himself, but although Prahlada Maharaja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God
- The devotee accepts a reversal of his position in life as a benediction by the Lord and consequently offers the Lord more obeisances and prayers, thinking that the punishment is due to his past misdeeds and that the Lord is punishing him very mildly
- The devotee is advised to accept the necessities of life without attachment. He'll take boiled water, but if boiled water is not available, does it mean he will not drink water? If it is not available, he will drink ordinary water
- The devotee is expected to accept all nine processes of devotional service, but even if only one process is properly executed, he can still attain the highest position (paramahamsa) and go back home, back to Godhead
- The devotees accept the Supreme Lord as the most dear personality and reciprocate with Him in different relationships
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The difference between the believers and the faithless is that the devotees accept the incidents mentioned in the Vedic literatures to be true, whereas the demons simply argue and label all these historical incidents mythology
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The followers of the Pancaratric principles do not accept any differences in knowledge and qualities between Vasudeva, Sankarsana, Pradyumna and Aniruddha. The devotees accept all these expansions to be one
- The general rule is that a mendicant devotee will accept a simple small loincloth without asking anyone to give it in charity. He simply salvages it from the rejected torn cloth thrown in the street
- The great devotee Citraketu was so powerful that he was quite competent to curse mother Parvati in retaliation, but instead of doing so he very humbly accepted the curse and bowed his head before Lord Siva and his wife
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists
- The liberated devotee, being awake to his constitutional position and thus situated in samadhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own
- The lowest of men (mudhas), because of sinful activities, cannot understand this (Krsna is the Supreme Personality of Godhead), but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee
- The Madana-mohana Deities simply establish that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service, and therefore He is called the functional Deity
- The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories
- The Puranas accepted by the Vaisnavas are also considered Vedic evidence. Indeed, whatever is contained in that literature should be taken without argument as the ultimate conclusion
- The santas, being always in a compact of love with the SPG, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or Krsna (the all-attractive person), cannot accept anything without first offering it to the Him. BG 1972 purports
- The treasure house of knowledge is contained in the Vedas, and their author, Vyasadeva, accepts Krsna as the Supreme Personality of Godhead, and Vyasadeva's spiritual master, Narada, also accepts Krsna as such
- The Vaisnava accepts this material world according to the regulative principles of the Vedic injunctions and works without attachment
- The word apavitra anna refers to food that is unacceptable for a Vaisnava. In other words, a Vaisnava cannot accept any food offered by an avaisnava in the name of maha-prasadam. This should be a principle for all Vaisnavas
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The words or songs of a person not fixed in Vaisnava behavior, not strictly following the rules and regulations and chanting the Hare Krsna mantra should not be accepted by pure devotees
- Then where is the difference between the scientists and the devotee? The devotee, devotee accepts what Krsna says. That's all
- There are six basic guidelines for surrender. Fourthly, a devotee should always accept Krsna as his maintainer
- There was no need to continue their (Devaki's and Vasudeva's) ill feeling toward Kamsa. Thus they accepted Kamsa's words
- Thereupon all the devotees accepted his association. Explaining his humble behavior, they introduced him to Sri Caitanya Mahaprabhu
- They (Jaya and Vijaya) prayed, therefore, that this (forgetfulness of the Lord) might not happen in the lives they were going to accept because of the curse
- They (The devotees) accept the Supreme Personality of Godhead as the dearmost friend, the dearmost relative, the dearmost son, the dearmost preceptor, the dearmost well-wisher or the dearmost Deity
- They distinguish between American Vaisnava and Indian Vaisnava: brahmana Vaisnava, sudra Vaisnava. No. A Vaisnava is Vaisnava. Visnur asya devatah iti vaisnava. One who has accepted Visnu as "my Lord," he has no designation
- This mantra (paratma, nistha, adhya, sitam . . . anghri, nise, vayaiva) was previously chanted by Lord Caitanya when He took sannyasa. Therefore we Gaudiya Vaisnava's when we accept sannyasa we follow the footsteps of Lord Caitanya Mahaprabhu
- This was not irreligious (his refusal to accept Yayati's old age in exchange for his youth), however, because Yadu's purpose was to serve the Lord. Because Yadu was a faithful servant of the Lord, Lord Krsna appeared in his dynasty
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
- Those who accept the service of the Lord instead of maya's service are called the paramahamsas
- Those who are completely dedicated to the lotus feet of Krsna in service are actually sannyasis. As a matter of formality, the devotee accepts the sannyasa dress as previous acaryas did. He also accepts the three dandas
- Those who are following (sannyasa) strictly, they don't make themselves dependent on the householders or on the worldly people. So Sanatana Gosvami did not accept that new clothing, and when it was heard by Lord Caitanya, He was very glad
- Those who are voluntarily accepting the laws of God and giving service to the Supreme Lord, they are called devotees
- Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available
- Thus the acquisition of wealth by a devotee is not a source of anxieties, as is the case for a worldly man. And because a pure devotee accepts everything in the sense of serving the Lord, the poisonous teeth of accumulation of wealth are extracted
- To acknowledge this (Caitanya Mahaprabhu appeared in his heart), Nrsimhananda Brahmacari used to accept as eatables the food of three Deities, namely Jagannatha, Nrsimhadeva and Lord Caitanya Mahaprabhu. This is stated in the CC, Antya-lila, 2.48-78
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
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- Vaisnavas never accept sayujya-mukti, although sometimes they accept the other forms of liberation, namely sarupya, salokya, samipya and sarsti
- Vaisnavas, they accept sannyasa for better activities. For better activities means
- Vallabha was a great devotee of Sri Ramacandra; therefore he could not seriously consider the worship of Radha-Govinda according to the instructions of Sri Caitanya. Yet he directly accepted Sri Caitanya Mahaprabhu as an incarnation of the SPG Ramacandra
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- We accept Lord Jesus Christ as the son of God and he was a great Vaisnava
- We devotees of Krsna have a clear conception of God. Here is God: Krsna. And He's giving orders. We accept those orders. So it is clear religion
- We reject Buddha as unbona fide, but we accept him as an incarnation of God
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds and offers obeisances to God. Such a devotee is called mukti-pade sa daya-bhak; that is, he is guaranteed his liberation from this material world
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a devotee is put into hellish conditions, he accepts them as Krsna's mercy: tat te 'nukampam susamiksamanah (SB 10.14.8). He does not protest, Oh, I am such a great devotee of Krsna. Why have I been put into this misery
- When he (Citraketu) agreed to accept this curse (given by Parvati), Lord Siva praised him and told Parvati that a devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead
- When he (Saranga dasa) went to the bank of the Ganges to take his bath, by chance he saw a dead body floating in the water, and he touched it with his feet. This immediately brought the body to life, and Thakura Saranga dasa accepted him as his disciple
- When Prahlada Maharaja was offered a benediction by Lord Nrsimhadeva, he refused to accept it and instead declared that a devotee should not be like a vanik, a mercantile man who gives something in exchange for some profit
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- When there is rasabhasa in any book of Krsna consciousness, no learned scholar or devotee will accept it
- When Vallabha Bhatta arrived, he offered his obeisances at the lotus feet of the Lord. Accepting him as a great devotee, the Lord embraced him
- When you have invited Visnu, Krsna, Caitanya Mahaprabhu, to accept your service, you must be very, very careful how to render service. How cleansely, how nicely you have to serve. Otherwise everything will be spoiled
- Whether we believe that Krsna spoke Bhagavad-gita to the sun-god or not, this fact is being accepted by Arjuna
- With a serious attitude, the devotee throws away all achievements like so much dust, and he accepts only devotional service, the transcendental culmination