Category:Ahimsa
Theme Analysis
The Sanskrit term ahiṁsā is commonly translated as "nonviolence," but Śrīla Prabhupāda offers a profound spiritual definition: not checking or arresting the progressive evolution of any living entity. He explains that every living being is evolving through different species, and killing an animal stops its progress in that particular body, which is an act of violence. True ahiṁsā, therefore, involves not only refraining from physical harm but also actively helping others—humans and animals alike—to advance toward self-realization.
- The Definition of Progressive Life: Śrīla Prabhupāda defines real ahiṁsā as allowing living entities to utilize their bodies fully for spiritual progress. Arresting this progress to satisfy the palate is considered violence.
- Lord Buddha's Mission: The quotes highlight that Lord Buddha, an incarnation of Kṛṣṇa, preached ahiṁsā specifically to save people from the sin of unnecessary animal slaughter. His goal was to make the population sinless (ahimsa paramo dharmah).
- The Impossibility of Absolute Material Nonviolence: Śrīla Prabhupāda points out the duality of the material world, where "one life is food for another." Absolute nonviolence is impossible because even vegetarians kill plants. Therefore, the solution is not merely a diet, but the acceptance of prasādam (food offered to Kṛṣṇa).
- The Qualification of a Sādhu: Nonviolence is the first qualification of a devotee. However, this does not mean sentimental pacifism; pious kings punish criminals to maintain order, which is not considered violence. For the devotee, true ahiṁsā means being a friend to all by spreading Kṛṣṇa consciousness.
- Explore the synthesized essence of this category in this Vanipedia article: Beyond Vegetarianism - The Real Meaning of Ahiṁsā
Subcategories
This category has only the following subcategory.
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Pages in category "Ahimsa"
The following 30 pages are in this category, out of 30 total.
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- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Lord Buddha preached ahimsa paramo dharmah: "The best religious principle is to become nonviolent"
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- The main principle of Lord Buddha's preaching was ahimsa - non-violence, no animal-killing, no meat-eating
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- Ahimsa means not arresting the progressive life of any living entity. BG 1972 purports
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Ahimsa means that people should be trained in such a way that the full utilization of the human body can be achieved. BG 1972 purports
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion. BG 1972 purports
- Ahimsa. "Don't kill." That is the greatest sin. So Lord Buddha is propagating that "Let these people be saved from the greatest sinful activities"
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- He (Lord Buddha) also appeared in India. Why? He was also Hindu. He was ksatriya, king. He promulgated this philosophy, ahimsa, when there was unnecessary killing of animals
- His (Lord Buddha's) philosophy is that to make the people sinless. Ahimsa: "Don't kill." That is the greatest sin. So he is propagating that - Let these people be saved from the greatest sinful activities
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- If you develop your divine qualities, as they're described, ahimsa, sattva-samsuddhih . . . sattva-samsuddhih. Sattva-samsuddhih means existentional purification. Our . . . we, as spirit soul, we are pure originally, because Krsna is pure
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
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- The devotees are saintly persons or sadhus. The first qualification of a sadhu, or devotee, is ahimsa, or nonviolence. Persons interested in the path of devotional service, or in going back home back to Godhead, must first practice ahimsa, or nonviolence
- The pious kings were not merciful to dacoits and thieves in the name of nonsensical ahimsa (nonviolence)
- This is natural, that one jiva is the food for another jiva. So how ahimsa is possible?