Category:Animate
Theme Analysis
The distinction between animate and inanimate objects forms the basis of Vedic spiritual science. Śrīla Prabhupāda frequently explains that matter, by its very nature, is dull and inactive. The physical body is simply a complex machine that appears alive only because it is animated by the presence of the eternal spirit soul. Once the soul departs, the body immediately reverts to its natural, inanimate state, proving that consciousness is the exclusive symptom and source of animation.
This principle applies not only to the individual body but to the entire cosmic creation. Śrīla Prabhupāda teaches that the vast material universes remained inactive and submerged in the Causal Ocean for thousands of eons until the Supreme Personality of Godhead, in His expansion as Garbhodakaśāyī Viṣṇu, entered into them. It is the entrance of the Lord that causes the cosmic manifestation to become fully animated, allowing the conditioned souls to resume their activities. Furthermore, Śrīla Prabhupāda emphasizes the central instruction of Śrī Īśopaniṣad: everything animate and inanimate is owned and controlled by the Supreme Lord. Because He is the ultimate proprietor, living entities must peacefully accept only their allotted quota. Finally, Śrīla Prabhupāda reveals the highest perfection of existence in the spiritual world, specifically in Goloka Vṛndāvana. In the spiritual sky, there is absolutely no dead matter. Spiritual variegatedness dictates that everything—including the land, the flowers, and the trees—is fully animate, conscious, and weeping in ecstasy out of pure love for Kṛṣṇa.
- The Spark of Consciousness: The material body is inanimate matter. It is only the presence of the conscious spirit soul that makes the body animate and active.
- Cosmic Animation: Just as the soul animates the body, the Supreme Lord (Garbhodakaśāyī Viṣṇu) enters and animates the entire universe, setting the cosmic manifestation in motion.
- The Supreme Proprietor: The Vedic literature confirms that everything within the universe, whether animate or inanimate, is strictly controlled and owned by the Supreme Personality of Godhead.
- The Spiritual Reality: In the transcendental realm of Vṛndāvana, the distinction between animate and inanimate vanishes; everything is completely animate and fully engaged in the ecstatic loving service of the Lord.
- Explore the synthesized essence of this category in this Vanipedia article: Animate - The Source of Life and Cosmic Manifestation.
Subcategories
This category has the following 2 subcategories, out of 2 total.
I
K
Pages in category "Animate"
The following 28 pages are in this category, out of 28 total.
1
E
- Each (community in human society and in the animal kingdom) is to work in cooperation for the total benefit of all society, which includes not only animate objects but also inanimate objects like hills and land
- Everything animate or inanimate that is within the universe is controlled & owned by the Lord
- Everything animate or inanimate that is within the universe is controlled and owned by the Lord
- Everything animate or inanimate that is within the universe is controlled and owned by the Lord - Isopanisad, Mantra 1
N
- No one other than the Supreme Personality of Godhead, as the localized Paramatma, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future
- Now we come to the point that the things which are seen by a little use of intelligence cannot be animate unless we accept someone as the user of or director of the intelligence
O
- O Lord, You are the personification of all religion. Therefore You manifest Yourself in three millenniums, and thus You protect this universe, which consists of animate and inanimate beings
- Out of fear of the SPG, the directing demigods in charge of the modes of material nature carry out the functions of creation, maintenance and destruction; everything animate and inanimate within this material world is under their control
S
- Spiritual variegatedness means that everything is animate. There is nothing inanimate. Even the trees, the ground, the plants, the flowers, the birds and the beasts are all on the level of Krsna consciousness
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Such descriptions of Krsna’s transcendental pastimes and activities were remembered by the gopis during His absence from Vrndavana. They give us some idea of how attractive Krsna is, not only to human beings but to all animate and inanimate objects
T
- The Earth personified continued, "Everything animate and inanimate in this phenomenal world - rests upon You (Krsna). Since everything is produced of You, nothing can be separate from You"
- The example given by the Mayavadi philosophers that inanimate matter like nails and hair comes from the living body is not a very sound argument. Nails and hair are undoubtedly inanimate, but they come not from the animate living being
- The invincibly powerful deluding energy of the Personality of God, or the third energy, representing nescience, can bewilder the entire world of animation, but still she is not strong enough to be able to stand in front of the Supreme Lord
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The Lord as Garbhodakasayi Visnu or Hiranyagarbha Supersoul enters into each and every universe and causes it to be animated by begetting the living entities within the womb of the material nature, as confirmed in the Bhagavad-gita
- The Lord is the reservoir of all cosmic manifestation, animate and inanimate
- The soul is different from the body, and as long as the soul is there, the body is animate. But there is no possibility of making the body animate in the absence of the soul
- The supreme living being has created this material world of animation; it is not that He was created by this material world. When everything is silent, the Supreme Being stays awake as a witness
- Thus all the universes remained thousands of eons within the water (the Causal Ocean), and the Lord of living beings, entering in each of them, caused them to be fully animated
W
- Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord
- When the animation takes place, the living entities revive their own natural activities under the spell of time and energy, and thus the varieties of living beings are manifested. The Lord is ultimately the cause of all animation in the material world
- When the Lord entered the forest of Vrndavana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals
- Within this universe, the SPG in His Supersoul feature is present everywhere, wherever there are animate or inanimate beings. Therefore, one should accept only that which is allotted to him; one should not desire to infringe upon the property of others