Category:Arjuna Is A Friend of Krsna
Theme Analysis
The relationship between Arjuna and Lord Kṛṣṇa is the foundational dynamic of the Bhagavad-gītā. Śrīla Prabhupāda explains that the paramparā (disciplic succession) had been broken, and Kṛṣṇa chose to restart it specifically with Arjuna. When Arjuna asked why he was chosen to receive this supreme science, Kṛṣṇa clearly stated the qualification: bhakto 'si me sakhā ceti—because you are My devotee as well as My intimate friend. Kṛṣṇa, although the Supreme Personality of Godhead, played the role of a menial chariot driver simply out of loving reciprocation for His dear friend.
However, when Arjuna was plunged into illusion on the Battlefield of Kurukṣetra, he realized that friendly conversations would not solve his existential crisis. Friendly talks are inherently casual, but spiritual instruction requires absolute authority. Therefore, Arjuna formally surrendered to his friend, stating, śiṣyas te 'haṁ śādhi māṁ tvāṁ prapannam ("Now I am Your disciple and a soul surrendered unto You"). This shift from friend to disciple is the model for all spiritual seekers: to understand the Absolute Truth, one must submit to a bona fide spiritual master.
The dynamic of their friendship shifted again during the revelation of the viśva-rūpa (universal form). Upon seeing Kṛṣṇa's terrifying, all-encompassing manifestation, Arjuna was overwhelmed with awe and reverence. He suddenly remembered all his past informal dealings—calling Kṛṣṇa "my friend" or "Yādava," relaxing on the same bed, or joking during meals—and begged forgiveness for any offenses committed out of unalloyed friendship. Yet, despite these shifts, the core truth remains: just as Hanumān achieved perfection through servitorship, Arjuna achieved the ultimate spiritual perfection simply by maintaining an unbroken, loving friendship with the Supreme Lord.
- The Ultimate Qualification: Kṛṣṇa spoke the most confidential knowledge of the Bhagavad-gītā to Arjuna strictly because of their intimate friendship and Arjuna's unalloyed devotion.
- The Necessity of Surrender: To resolve his crisis, Arjuna had to transition from a casual friend to a submissive disciple, proving that the Absolute Truth is accessed through submission, not debate.
- Awe and Reverence: The terrifying universal form temporarily eclipsed Arjuna's feelings of friendship, causing him to beg pardon for his previous informal behavior.
- Perfection in Friendship: Arjuna achieved the highest spiritual liberation (sarūpya-mukti) simply by acting as Kṛṣṇa's eternal friend, demonstrating the power of sakhya-rasa.
- Explore the synthesized essence of this category in this Vanipedia article: Arjuna Is A Friend of Kṛṣṇa - From Friendship to Surrender.
Pages in category "Arjuna Is A Friend of Krsna"
The following 202 pages are in this category, out of 202 total.
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- A great personality, Arjuna, belonged to the royal family & was a great warrior & an intimate friend of Krsna's, constantly living with Him, after hearing this process of yoga from Krsna face-to-face, said, - My dear Krsna, it is not possible to follow
- A guru is necessary. In the Bhagavad-gita, when Krsna and Arjuna were talking as friends, there was no conclusion. So Arjuna decided to accept Krsna as his guru
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After seeing that universal form, he (Arjuna) is afraid that he has committed so many offenses to Krsna out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. BG 1972 purports
- After the departure of the Lord, Arjuna was conscious of his great friend, but there was no mistake on the part of Arjuna, nor any ill estimation of the Lord
- After the revelation, Arjuna is offering obeisances with great respect, and with folded hands he is praying to Krsna. He is praising the universal form. Thus Arjuna's relationship becomes one of wonder rather than friendship. BG 1972 purports
- All of them (Somadatta, Bhurisrava and Salya) appreciated the wonderful strength of Arjuna due to his being the devotee friend of the Lord, and thus Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- Although Arjuna has seen the opulence in the universal form, he could not forget his friendly relationship with Krsna. BG 1972 purports
- Although Arjuna knew that Krsna was his friend and the Supreme Personality of Godhead, he was nonetheless puzzled by the various forms exhibited by Krsna. BG 1972 purports
- Although Arjuna was a very intimate friend of Krsna's, before receiving Srimad Bhagavad-gita he surrendered himself, saying, sisyas te 'ham sadhi mam tvam prapannam: "Now I am Your disciple and a soul surrendered unto You. Please instruct me." - BG 2.7
- Although Krsna is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Krsna and is asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship. BG 1972 purports
- Although there is friendship between Krsna and the cowherd boys, this friendship is different from the aisvarya friendship between Krsna and Arjuna
- Although they (Krsna and Arjuna) are friends, one is still the master and the other is the servant. BG 1972 purports
- Always think of Me (Krsna) and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you (Arjuna) this because you are My very dear friend - confirmed in Bhagavad-gita - 18.65
- Always think of Me (Krsna), become My devotee, worship Me and offer your homage unto Me. Thus you (Arjuna) will come to Me without fail. I promise you this because you are My very dear friend - BG 18.65
- Always think of Me and become My (Krsna's) devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you (Arjuna) are My very dear friend
- Anything that is presented before Lord Krsna should be so done after due presentation of respectful prayers. That is the standard procedure & Arjuna, although an intimate friend of the Lord, is observing this method for general information
- Apparently it (Krsna diminished the duration of life of the opposite party) was for the victory of Arjuna, His intimate friend, but factually it was for the good of Arjuna's enemies
- Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities
- Arjuna asks, "Why are you telling me? Why not another?" Sri Krsna answers, bhakto 'si me sakha ceti: "Because you are My devotee as well as My friend." - BG 4.3
- Arjuna did not know how many times he may have dishonored Him by addressing Him as "O my friend, O Krsna, O Yadava," etc., without acknowledging His opulence. BG 1972 purports
- Arjuna embraced Krsna as a friend of the same age, whereas the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna to show Him respect
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- Arjuna is a devotee, and he is submissive, and he is in contact with Krsna as a friend. Therefore Krsna is revealing to him
- Arjuna is always in confidence with Krsna because he is a very dear friend, and as a dear friend is gladdened by his friend's opulence. BG 1972 purports
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna is mahajana, he's Krsna's friend, he's always with Krsna, and Krsna recognizes him. Not that because one is always with Krsna, therefore he knows Krsna. No. That is not possible
- Arjuna is referred to as Gudakesa (in BG 1.24). Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. BG 1972 purports
- Arjuna is very enlightened and is glad that he has a great friend like Krsna, but now he is thinking that although he may accept Krsna as the source of everything, others may not. BG 1972 purports
- Arjuna is very joyful to see that his friend, Krsna, is the Supreme Personality of Godhead and can show such a wonderful universal form. BG 1972 purports
- Arjuna made friends with the Lord, and Hanuman carried out the orders of Lord Ramacandra
- Arjuna prayed, "My dear Krsna, I thought of You as my cousin-brother, and so I have shown disrespect to You in so many ways, calling You Krsna, or friend. But You are so great that I could not understand"
- Arjuna remembers his friendly relationship with Krsna and is therefore asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship
- Arjuna teaches us submission by giving up his friendly relationship with Krsna, the Supreme Personality of Godhead. He says, - I have now become Your disciple. Please instruct me
- Arjuna then understood that the brahmana had lost all faith in the ksatriya kings. Therefore, to encourage him, Arjuna spoke as if criticizing even his friend Lord Krsna
- Arjuna wanted first of all to satisfy his own senses by his decision not to fight with his kinsmen and friends, but Lord Sri Krsna taught him the Bhagavad-gita just to purify Arjuna's decision for sense gratification
- Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. BG 1972 Introduction
- Arjuna was a friend of Krsna's, but Krsna, although the Supreme Godhead, became Arjuna's chariot driver, a menial servant. Arjuna loved Krsna, and Krsna reciprocated his love in this way
- Arjuna was a most intimate friend of Sri Krsna, and thus Sri Krsna explained to him the essence of all scriptures, in the philosophy of Bhagavad-gita
- Arjuna was always a conqueror because the Lord (Krsna) was his friend
- Arjuna was Krsna's constant friend, so when Krsna went to His abode, Arjuna was overwhelmed, but just by remembering His teachings he got relief from the pains of separation. Thus whenever we feel separation, it is best to remember the teachings
- Arjuna was the most intimate friend of Krsna, and Krsna was directly guiding him on the chariot. BG 1972 purports
- Arjuna, a personal friend of Krsna, he was in difficulty - there was a fight between him and his brothers. So this world is full of difficulties. But the devotee, when he's in difficulty, he does not express it
- Arjuna, after hearing Bhagavad-gita from the Supreme Personality of Godhead, became free from all illusion. He could understand that Krsna was not only his friend, but the Supreme Personality of Godhead. & he understood Krsna factually. BG 1972 purports
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- Arjuna, Krsna and numberless friends, admirers, relatives and sages had gathered on the scene as Maharaja Yudhisthira took moral and religious instructions from the dying Bhisma
- Arjuna, on the other hand, took Krsna as his most intimate friend. Arjuna was not a Vedantist but a fighter, a warrior. He had no time to study Vedanta because he had to deal with war and politics, but still he was the greatest devotee
- Arjuna, the great warrior, attained the same perfection (the spiritual platform) simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a friend, He (Krsna) wanted to inform Arjuna that because Arjuna was the son of Prtha, the sister of His own father Vasudeva, He had agreed to be the charioteer of Arjuna. BG 1972 purports
- As a human being has to endeavor to achieve certain results, so Lord Krsna, like an ordinary human being, or like His friend Arjuna, left Dvaraka to bring back the brahmana's baby
- As far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Krsna as a mere human being, as a friend of his, but as the source of everything. BG 1972 purports
- As friends, both of them (Krsna and Arjuna) were on the same level, but one of them voluntarily became a student of the other. Krsna was smiling because a friend had chosen to become a disciple. BG 1972 purports
- As soon as Arjuna took up the instructions of the Bhagavad-gita, expert as he was, he could at once eradicate the material conception of Lord Krsna, his eternal friend
- At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence
- At that time Arjuna, the great warrior and conqueror of sleep, who is the intimate friend of the most beloved Supreme Lord (Krsna), took up an umbrella which had a handle of jewels and was embroidered with lace and pearls
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
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- Because Arjuna is Krsna's friend, wherever Krsna goes, Arjuna goes. But the difference is that Krsna remembers everything, whereas the living entity like Arjuna, being a minute particle of the Supreme Lord, forgets
- Because You Are My Friend - Prabhupada 0532
- Before, Krsna and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect
- Before, Krsna and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect. BG 1972 purports
- Being a friend of Krsna's, Arjuna was a very intelligent man, but his knowledge, as all men's, was limited. Krsna spoke, however, of subject matters which were beyond Arjuna's finite knowledge
- Bhagavad-gita is instructed to Arjuna especially because Arjuna was a devotee of the Lord, a direct student of Krsna, and His intimate friend. BG 1972 Introduction
- Bhisma said, "I was opposing Krsna's most intimate friend, Arjuna - I even tried to kill him! I have so many disqualifications, and yet the Lord is still so kind that He has come to see me at the last point of my life"
- Both as friend and philosopher to Arjuna, Lord Krsna now gives His final judgement regarding Arjuna's refusal to fight. BG 1972 purports
- By sarsti-mukti one can have opulences similar to the Supreme Lord's. Another type enables one to remain always with God as one of His associates, just like Arjuna, who is always with Krsna as His friend
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- Even though Arjuna was a personal friend of Krsna and the most advanced of learned men, it was still not possible for him to know everything about Krsna. BG 1972 purports
- Everyone who follows the path of Arjuna can become a dear friend to Krsna and obtain the same perfection as Arjuna. BG 1972 purports
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- First of all you become like Arjuna, friend of Krsna. Then you will see. Do you think you are as good as Arjuna? Krsna says Arjuna, addressing, that - I am instructing to you, My dear Arjuna, because you are My dear friend. And you are very great devotee
- For his doing so (Arjuna changing his decision to serve Krsna) so, he became a famous devotee of the Lord, for it is declared in all the scriptures that Arjuna attained spiritual perfection by devotional service to the Lord in friendship
- Formerly he (Paramesvara dasa) was Arjuna, a friend of Krsna and Balarama.He was the fifth among the twelve gopalas.He accompanied Srimati Jahnava-devi when she performed the festival at Khetari
- Formerly Paramesvara dasa was Arjuna, a friend of Krsna and Balarama
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- Hanuman became successful by rendering personal service to Lord Ramacandra. Arjuna became successful by being a friend of Krsna. And Bali Maharaja became successful simply by offering all of his possessions to Krsna
- Hanuman, who attained perfection simply by becoming the servant of Lord Rama; Arjuna, who attained perfection simply by being a friend of Krsna's; and Bali Maharaja who attained perfection simply by offering whatever he had in his possession
- He (Arjuna) began to offer his respectful obeisances to Krsna again and again, and with faltering voice he began to pray, not as a friend, but as a devotee in wonder. BG 1972 purports
- He (Arjuna) belonged to the royal family and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, &, above all, he was the most intimate friend of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- He (Arjuna) could realize that Lord Krsna, his friend, was still present before him by His transcendental presence in different nondual energies
- He (Arjuna) is admitting that formerly he did not know that Krsna could assume such a universal form, although He explained it as his intimate friend. BG 1972 purports
- He (Arjuna) is asking Lord Krsna, the supreme spiritual master, to make a definite solution. He offers himself to Krsna as a disciple. He wants to stop friendly talks. BG 1972 purports
- He (Arjuna) was a personal friend of the Supreme Personality of Godhead. This is a highly elevated position and is one that cannot be at all attained by one without great qualifications
- He (Bhismadeva) addressed the Lord (Krsna) as the friend of Arjuna
- He (Krsna) tells Arjuna that He is relating this supreme secret to him because he is His devotee and His friend. The purport of this is that Bhagavad-gita is a treatise which is especially meant for the devotee of the Lord. BG 1972 Introduction
- He (Krsna) wanted to see His devotee and friend Arjuna as the hero of the Battle of Kuruksetra, and thus He waited for all the miscreants of the world to assemble. That, and nothing else, is the explanation of His waiting
- He can show Arjuna the virata-rupa, the universal form; at the same time, He can talk with Arjuna as ordinary friend. This is Krsna
- He promised that He would not fight, but Bhisma promised that either He should fight or His friend would die. So therefore He prepared to fight
- He was talking on the chariot as His friend, but when Arjuna wanted to see the universal form, Krsna showed him that universal form, gigantic form, everything including. So that Krsna is Paramatma, and Bhagavan and Brahman
- Here is said, so 'ham rathi nrpatayo yata anamanti: "I am the same Arjuna, great fighter. People were offering their obeisances to me, 'O Arjuna, you are great friend of Krsna. You are great warrior.' Now nobody cares." How it has vanquished
- His (Krsna's) body is called here (in BG 9.11) manusim because He is acting just like a man, a friend of Arjuna's, a politician involved in the Battle of Kuruksetra. BG 1972 purports
- His (Krsna's) transcendental relation with Arjuna was in friendship, and the Lord therefore played the part perfectly, as He did with His parents, lovers and wives
- His (Lord Krsna) name is Partha-sarathi because He worked as charioteer of His friend Arjuna. Similarly, His name is Hrsikesa because He gave direction to Arjuna on the Battlefield of Kuruksetra. BG 1972 purports
- His friendship with Arjuna was so intimate that when Arjuna prepared himself to die by entering a fire, Krsna wanted to give him complete protection
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- If we want to love Krsna as a son, Krsna is prepared to be our son. Arjuna accepted Krsna as his friend, and Krsna was his best friend
- If you want Krsna as loving friend, He's friend of Arjuna. Just like Arjuna and Krsna. So there are twelve kinds of humors. Krsna can be accommodated with all the humors, therefore His name is Akhila-rasamrta-sindhu
- In Bhagavad-gita (4.3), Krsna says that Arjuna is His very dear friend and devotee: bhakto 'si me sakha ceti. If one becomes a devotee, there is no material impediment
- In Bhagavad-gita Arjuna has realized, "O Krsna, You are the Supreme Brahman," So you should make Arjuna your guru and Krsna your guru. Arjuna is the representative of Krsna, the friend of Krsna
- In Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His "very dear friend"
- In Bhagavad-gita Krsna tells Arjuna that He has revealed this most confidential knowledge to him because Arjuna is His very dear friend. That confidential knowledge is, sarva-dharman parityajya mam ekam saranam vraja - Just surrender unto Me
- In such chivalrous fighting between friends (like Krsna & Arjuna), there is sometimes bragging, self-complacence, pride, power, taking to weapons, challenging & standing as opponent. All of these symptoms become impetuses to chivalrous devotional service
- In the beginning of Bhagavad-gita Arjuna was talking to Krsna just like a friend, and Krsna was questioning how he, as a military man, could give up fighting
- In the BG Krsna tells His disciple Arjuna, "I am disclosing a most confidential part of knowledge to you, because you are My dear friend." As is stated in the Fourth Chapter, the BG is spoken to Arjuna because of his one qualification: he was a devotee
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the Bhagavad-gita Lord Krsna says to Arjuna - O Arjuna, I am now imparting the same knowledge (which was coming from Krsna) to you because you are My very dear friend and good devotee
- In the Fourth Chapter of the Bhagavad-gita (4.3), where we learn that Krsna spoke the Bhagavad-gita to Arjuna simply because he was the Lord's devotee and friend
- In the Second Chapter, Arjuna surrenders: "So far we have been talking as friends, but now I accept You as my spiritual master." Anyone following the principle in this line accepts the guru as Krsna, and the student must represent Arjuna
- In this way all the five Pandava brothers enjoyed the fraternal friendship of Krsna in transcendental mellow. Of the five Pandavas, Arjuna is the most intimately connected with Krsna. He has a nice bow in his hand which is called Gandiva
- It is not because Krsna is an intimate friend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these 2 verses (of BG 10.12-13) is confirmed by Vedic truth. BG 1972 purports
- It is not that because Krsna is Arjuna's intimate friend Arjuna is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth
- It so appeared that Arjuna and the Lord were engaged in the Battle of Kuruksetra as the other party was also engaged, but factually the Lord was executing His mission of incarnation and association with His eternal friend Arjuna
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- Kalindi said, "My dear Draupadi, I was engaged in great austerities and penances to get Lord Krsna as my husband. When He became aware of this fact, He very kindly came to me with His friend Arjuna and accepted me as His wife"
- Kalindi said: "Knowing me to be performing austerities with the desire to touch His feet, He came with His friend Arjuna and accepted my hand. Yet I am but a maidservant engaged in sweeping the floor of the house of Sri Krsna"
- Krsna and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Krsna tolerates. BG 1972 purports
- Krsna asked His friend Arjuna to go forward and ask the girl (Kalindi) who she was. By the order of Krsna, Arjuna immediately approached the girl, who was very beautiful
- Krsna confirms this in Bhagavad-gita, wherein He tells Arjuna: Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Krsna especially selected Arjuna for instruction in spiritual knowledge because Arjuna happened to be a great devotee and confidential friend. Similarly, great personalities also speak to the advanced, not to sudras, vaisyas, women or unintelligent men
- Krsna is always with Arjuna, but you'll never find they have requested, "Krsna, I am Your friend, and I am in so much difficulty." This is pure devotion. I love God. God may give me any kind of trouble - I don't mind; I will suffer patiently
- Krsna is everyone's Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord's behavior with His pure devotees
- Krsna is so kind and merciful that in spite of such opulence He played with Arjuna as a friend. Such is the transcendental loving reciprocation between the devotee and the Lord. BG 1972 purports
- Krsna never advised Arjuna that "You are My friend. You are My devotee, completely dependent upon Me. So you can sit down." Never said like that. Similarly, we should remain always completely dependent upon God
- Krsna says to Arjuna "You are My very dear friend, you are My devotee. Therefore I'll reveal unto you. Not to others." This is the qualification of understanding God, to become devotee
- Krsna says to Arjuna, "Because you are My very dear friend, I am explaining to you the most confidential religion." Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) Give up all other duties and surrender unto Me
- Krsna says: "My dear Arjuna, you are My friend, personal friend, and you are proposing this, which is befitting to the anarya"
- Krsna was doing everything, but still He told Arjuna, "You must fight." Nor did Arjuna say to Krsna, "You are my great friend. Better for You to fight and let me sit down and smoke ganja." No, that is not Krsna consciousness
- Krsna was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Krsna, You are so, my friend. Better You do it. I sit down. Let me smoke ganja." No. Arjuna also did not say. This is not Krsna consciousness
- Krsna was smiling, - How is that? Arjuna is My friend, he is so advanced, has been overcome by this temporary illusion. His duty is to fight, and in the presence of other party he is ready to fight, and this man, My friend Arjuna, is declining to fight
- Krsna was so friendly and very loving friend, not ordinary friend. Therefore Krsna said - My dear Arjuna, don't be disappointed because you cannot execute this astanga-yoga. The first-class yogi is he who always thinks of Me
- Krsna was speaking this Bhagavad-gita, He was not less than ninety years old. He remained on this earth for 125 years. So Arjuna was His contemporary friend and cousin-brother
- Krsna was the friend of the Pandavas and specifically the friend of Arjuna, and therefore Arjuna was a great and valorous warrior. But Kuntidevi knew, - People say, 'Oh, the Pandavas are such great warriors and heroes,' but what is the value of my sons
- Krsna was with him (Arjuna), but He was like friend. So friendly talks sometime does not become very serious. But talks between the spiritual master and disciple is serious
- Krsna, the Supreme Personality of Godhead, He played just like an ordinary human being as friend of Arjuna
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- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
- Lord Krsna persuaded Arjuna not to enter the fire in disgrace. Krsna indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him
- Lord Krsna says to Arjuna: you should not flee for fear of your life; better to die in the battle. That will save you from the ill fame of misusing My friendship and from losing your prestige in society. BG 1972 purports
- Lord Krsna was also a younger cousin of Maharaja Yudhisthira as well as the intimate friend of Arjuna. But all the family members of the Pandavas knew Lord Krsna as the Supreme Personality of Godhead
- Lord Krsna, however, was very kind toward Arjuna because Arjuna was the most intimate friend of the Lord
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
- Lord Sri Krsna wanted to explain the Bhagavad-gita, which is the science of devotional service, unto Sri Arjuna because Arjuna was not only His friend but a great devotee as well
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- Maharaja Pariksit was glad to receive Sukadeva Gosvami, and he was proud of being a descendant of Arjuna, the intimate friend of Krsna
- Maharaja Yudhisthira said to his younger brother Bhimasena, I sent Arjuna to Dvaraka to meet his friends and to learn from the Personality of Godhead Krsna of His program of work
- Maharaja Yudhisthira said: Is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Krsna? O my brother Arjuna, I can think of no other reason for your becoming so dejected
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- Narada Muni said, "All these activities performed by Your (Krsnas) Grace will be sung by great poets throughout the world. And at the Battle of Kuruksetra You will take part as the chariot driver of Your friend Arjuna"
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- No more friendly talking because Arjuna has accepted Krsna as the teacher. So He's the teacher. It is the duty of the teacher to punish or to chastise the disciple when he is wrongly going on
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- O Krsna, O friend of Arjuna, O chief amongst the descendants of Vrsni, You are the destroyer of those political parties which are disturbing elements on this earth. Your prowess never deteriorates
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- On the bank of the Bindu-sarovara Lake, Kapiladeva personally expounded Sankhya philosophy to His mother, Devahuti, just as Krsna personally expounded the knowledge of Bhagavad-gita to His friend Arjuna
- On the battlefield (where Sri Krsna attended Arjuna out of friendship), the flowing hair of Lord Krsna turned ashen due to the dust raised by the hoofs of the horses. And because of His labor, beads of sweat wetted His face
- One may say that because Arjuna was a friend of Krsna's, he accepted Him in this way (as Supreme Person), but this is not the case. Arjuna gave evidence that Vyasadeva also accepted Krsna
- One may think that because Krsna was the friend of Arjuna, Arjuna was telling Him all this by way of flattery. BG 1972 Introduction
- One who is not taught by a bona fide spiritual master cannot understand the Vedic literature. To emphasize this point, Krsna clearly said that it was because Arjuna was His devotee and confidential friend that he could understand the mystery of the BG
- Out of loving ecstasy for Krsna, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all prowess and far superior to all the great warriors assembled on the battlefield. BG 1972 purports
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- Sisyas te 'ham prapannam (BG 2.7): "I am Your surrendered disciple." So Krsna becomes guru, and Arjuna becomes the disciple. Formerly they were talking as friends. But when there is some serious matter, it must be spoken between authorities
- So he (Bhismadeva) took a vow that the next day Krsna would have to take up weapons Himself, otherwise His friend Arjuna would die
- Sometimes He (Krsna) addresses him (Arjuna) as Bharata, "the descendant of the Bharata dynasty," and sometimes He addresses him as Partha, and sometimes He addresses him Dhananjaya, His friend
- Sri Arjuna is one of the typical pure devotees of the Lord reciprocating in the fraternal relationship, and the Lord's dealings with Arjuna are displays of friendship of the highest perfect order
- Sri Krsna is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamala tree. His body attracts everyone in the three planetary systems (upper, middle and lower)
- Sri Krsna, for the sake of His dear friend (Arjuna), fell at the feet of Lord Baladeva and implored Him not to be so angry. Sri Baladeva was thus satisfied
- Sri Suta Gosvami said: Arjuna went to Dvaraka to see Lord Sri Krsna and other friends and also to learn from the Lord of His next activities
- Srimati Radharani continued, "We know very well about Krsna. We know even more than you. So whatever you make up about Him will be old stories to us. Krsna is now in the city and is better known as the friend of Arjuna"
- Suta Gosvami said: Arjuna, the celebrated friend of Lord Krsna, was grief-stricken because of his strong feeling of separation from Krsna, over and above all Maharaja Yudhisthira's speculative inquiries
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- That very ancient science of the relationship with the Supreme is today told by Me to you (Arjuna) because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science
- The chariot on which both the friends (Krsna and Arjuna) were seated was donated by Agni (the fire-god) to him, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds. BG 1972 purports
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The instances described by Arjuna during his friendly dealings with Lord Sri Krsna are instructive for all who may be convinced by the lessons that one can achieve all favors simply by pleasing the Supreme Lord Sri Krsna
- The Lord (Krsna) admitted Arjuna to be His devotee and friend (BG 4.3), and therefore any sane man can guess that the discussion was on the topic of the bhakti-yoga system. Actually the whole Bhagavad-gita is based on the principle of bhakti-yoga
- The Lord wants to explain the above-mentioned system of knowledge (knowledge of the phenomenal world and the spirit behind it) because Arjuna is Krsna's confidential devotee and friend. BG 1972 purports
- The parampara system of disciplic succession for the understanding of Bhagavad-gita was lost, and therefore Krsna reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. BG 1972 purports
- The Supreme Personality of Godhead Sri Krsna has very elaborately described the constitution of the soul in the previous chapter, with a view to deliver His intimate friend Arjuna from the ocean of material grief. BG 1972 purports
- The talk was going on between intimate friends, namely the Hrsikesa (Krsna) and the Gudakesa (Arjuna). BG 1972 purports
- The transcendental relation of Arjuna with Krsna is of the dearmost friendship. In the Bhagavad-gita the Lord Himself has claimed Arjuna as His dearmost friend
- There was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhismadeva wanted to see Lord Krsna take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent
- This form was glaring like the sun, and its many faces were rapidly changing. Krsna showed this form just to satisfy the desire of His friend Arjuna. BG 1972 purports
- This most confidential part of knowledge (that anyone who is in pure Krsna consciousness will certainly return to the abode of Krsna) is spoken to Arjuna because he is the dear friend of Krsna. BG 1972 purports
- This topmost yoga system was described by Krsna in the Gita to His most intimate friend, Arjuna. In the beginning, the Lord said that this system can be practiced only by a person who has developed attachment for it
- To Arjuna, who was so intimately related with Krsna in friendship, this form of the universal manifestation was not pleasing; rather, it was fearful. BG 1972 purports
- To eliminate any doubts in the mind of ordinary persons like us, Arjuna inquired that, Krsna, You are my friend. We are almost of the same age. How do you say that You explained this Bhagavad-gita millions and millions of years ago to the sun-god
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- Ultimately He (Krsna) said that "You are My very dear friend. Therefore I am disclosing to you the most confidential knowledge." Sarva-dharman parityajya mam ekam saranam (BG 18.66). This is the whole instruction
- Upon seeing Krsna as the Lord of the universes, Arjuna actually asked Krsna to forgive the familiarity of his friendship. Caitanya goes beyond this point
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
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- We (Krsna and Arjuna) have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth, that there are two classes of living beings. - divine nature & demonic
- We should read Bhagavad-gita as it is and understand the philosophy as Arjuna understood it. Arjuna was a friend of Krsna's. He was sitting with Krsna and speaking to Him as a friend speaks to a friend
- What was Arjuna's great qualification? Sri Krsna says, "You are My devotee. You are My very dear friend." Despite this qualification, Arjuna refused to execute the meditational yoga system described by Sri Krsna. What then are we to conclude
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When Arjuna saw the visva-rupa, the gigantic universal form of the Lord, he was afraid for having treated Krsna as an ordinary friend; therefore he begged Krsna's pardon
- When Arjuna submitted to Krsna, he said, - My dear Krsna, now I no longer care to talk to You as a friend because friendly talks will not benefit me now
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When Arjuna was perplexed about what to do with Asvatthama, Lord Sri Krsna, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When Krsna was met by Arjuna at a potter's shop in the city of Drupadanagara, because of the similarity of their bodily features they made intimate friendship
- When Krsna was present on this earth the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna who was the most confidential friend & devotee of the Lord
- When they (the princes) attacked Krsna's party, shot arrows like incessant torrents of rain, Arjuna, Krsna's best friend, took charge of the challenge, he alone very easily drove them off to please his great friend Krsna on the occasion of His marriage
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"
- Within one hour, the whole Bhagavad-gita was discussed, and Sri Krsna set forth the perfection of all yoga systems to His friend Arjuna. At the end of this great discourse, Arjuna set aside his misgivings and fought
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- Yet there are mahatmas, great souls, who can understand Krsna. Arjuna could understand that although Krsna was playing the part of his friend, He was nonetheless the Supreme Personality of Godhead
- You (Arjuna) are known as a great fighter, great soldier and My friend, and this will be going against your reputation. Don't do this
- You become also intimate friend and devotee (of Krsna), you will understand everything. That is our request. If Arjuna could become a friend and devotee, you can also become. Why you are losing this opportunity? That is our propaganda
- You must follow the principles done by Arjuna. He surrendered to Krsna, - Krsna, I know You are my friend, but unless I surrender unto You, I accept You my spiritual master, it is not possible to know