Category:Artificially Thinking
Theme Analysis
Śrīla Prabhupāda identifies "artificially thinking" as the root cause of the conditioned soul's immense suffering. By constitutional nature, every living entity is an eternal, subordinate servant of the Supreme Personality of Godhead. However, when placed under the spell of illusion, the soul artificially thinks he is the master, independent, and free from the obligation to bow down to anyone. Caitanya Mahāprabhu heavily stressed that recognizing our original svarūpa (identity) as Kṛṣṇa's servant is the only way to escape this conditioned state. Clinging to artificial bodily designations—such as identifying oneself as American or Indian—only thickens the covering of ignorance.
This false ego manifests in severe philosophical deviations, primarily Māyāvāda impersonalism and prākṛta-sahajiyāism. Śrīla Prabhupāda explains that impersonalist philosophers and sannyāsīs artificially think they have achieved liberation simply by meditating on the void or declaring themselves to be God. However, the Śrīmad-Bhāgavatam (10.2.32) confirms that because they refuse to take shelter of the Lord's lotus feet, their intelligence remains impure, and their artificial liberation ultimately fails. On the other side of the spectrum are the pseudo-devotees, or prākṛta-sahajiyās. These individuals artificially think they have reached the spontaneous platform of pure love (rāgānugā-bhakti). They prematurely discuss the intimate aṣṭa-kālika-līlā, imitate the rāsa-līlā, and even dress up as sakhīs, mistakenly believing this will cure their materially diseased hearts. Śrīla Prabhupāda strictly condemns this imitation, asserting that genuine spiritual advancement is never artificial; it demands sincere submission, the following of regulative principles, and practical devotional service.
- The False Ego of Mastery: Conditioned life begins when the living entity artificially thinks he is the independent master rather than the eternal servant of the Supreme Lord.
- The Impersonalist Delusion: Māyāvādīs artificially think they are equal to God or have attained liberation, but without surrendering to Kṛṣṇa, their peace and realization are entirely false.
- The Trap of Sahajiyāism: Imitator devotees artificially think they are qualified to enter Kṛṣṇa's most intimate pastimes without first undergoing the rigorous purification of following regulative principles.
- Shedding Artificial Designations: True Kṛṣṇa consciousness means stripping away all artificial bodily, national, and philosophical identities to realize one's original spiritual nature.
- Explore the synthesized essence of this category in this Vanipedia article: Artificially Thinking - The Illusion of Māyāvāda and Sahajiyāism.
Pages in category "Artificially Thinking"
The following 23 pages are in this category, out of 23 total.
A
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- Actually they (the sannyasis who artificially think that they have become liberated) are self-interested because their goal is becoming one with the impersonal Brahman. BG 1972 purports
- Artificially we are thinking it is American pain or it is Indian pain. That is artificial. This artificial covering has to be removed. Then we come to Krsna consciousness. Feelings, consciousness is not American, African or Indian
I
- If we want to exist as first class men in society all our students must be induced to following the regulative principles. One shouldn't think artificially he has come to the spontaneous platform. That is sahajiyaism
- If you artificially think that "I'm not going to bow down anyone. I am independent," then you suffer. Simply you have to seek out the proper place where you have to bow down. That's all
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
P
- Prakrta-sahajiyas, ...artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts...
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
T
- The sannyasis sometimes artificially think that they have become liberated from all material duties, and therefore they cease to perform agnihotra yajnas (fire sacrifices). BG 1972 purports
- The Supreme Personality of Godhead is the friend of all living entities, and all living entities are eternal servants of the Supreme Lord. Oneness is possible through this understanding, not through artificially thinking that every one of us is God
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- There are many so-called devotees who artificially think of Krsna's pastimes, which are known as asta-kalika-lila
- They (Krsna Conscious devotees) are not artificially thinking, "I am master." Otherwise, everyone is thinking, "I am master." That is illusion. You cannot be master in any state of your life; you must remain a servant. That is your position
- They (those engaged in transcendental activities in different ways) may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible
- They think, "Now I have realized that 'I am the same. I am same God. " So this process is called jnana system. So Caitanya says that these jnanis, they artificially think that "Now I have realized myself," but actually that is not self-realization
- This Advaitan idea is artificial - to think you're able to become God