Category:Attachment for Devotional Service to God
Theme Analysis
Attachment for devotional service to God develops progressively through faithful execution of sādhana-bhakti under the guidance of devotees, guru, and śāstra. As the conditioned soul advances in hearing and chanting, material attachments gradually weaken and transcendental attachment to Kṛṣṇa’s service awakens naturally within the purified heart. This attachment matures into higher stages such as āsakti, rati, bhāva, and ultimately prema, the perfection of spiritual life exemplified by the eternal residents of Vrajabhūmi.
- Attachment Purifies the Heart: Through constant engagement in devotional service, the conditioned soul becomes freed from unwanted habits and material contamination. As attachment for devotional service increases, attraction for temporary worldly enjoyment naturally diminishes and the heart becomes spiritually illuminated.
- Association Awakens Spiritual Attachment: Pure devotees awaken attachment for devotional service through hearing, chanting, and saintly association. By receiving the mercy of sādhus and following the instructions of guru and śāstra, faith gradually transforms into deep spiritual attachment.
- Sādhana-bhakti Leads to Bhāva: Regulated devotional practice gradually matures into spontaneous attachment for Kṛṣṇa and His service. The stages of niṣṭhā, ruci, āsakti, bhāva, and prema reveal the progressive unfolding of transcendental realization.
- The Vrajavāsīs Exemplify Perfect Attachment: The residents of Vṛndāvana embody the highest form of devotional attachment known as rāgātmikā-bhakti. Their spontaneous loving service demonstrates the perfection of complete absorption in Kṛṣṇa consciousness.
- Explore the synthesized essence of this category in this Vanipedia article: From Sādhana-bhakti to Bhāva - Attachment for Devotional Service to God.
Subcategories
This category has only the following subcategory.
Pages in category "Attachment for Devotional Service to God"
The following 74 pages are in this category, out of 74 total.
A
- A narayana-para devotee is unconcerned with hell and heaven; he is simply attached to rendering service to Krsna
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- A pure devotee, who is attached to the activities of devotional service and who always engages in the service of My lotus feet, never desires to become one with Me. Such a devotee, who is unflinchingly engaged, always glorifies My pastimes and activities
- According to Bhakti-rasamrta-sindhu (NOD 1.2.270), "Devotional service with ecstatic attachment for that service, which becomes natural for the devotee, is called raga, or transcendental attachment"
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- After receiving spiritual messages from holy persons or pure devotees, if one tries to apply them in his own life, the path of Krsna consciousness naturally develops in faith, attachment and devotional service
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Attachment to a devotee is attachment to the service of the Lord because if one associates with a sadhu the result will be that the sadhu will teach him how to become a devotee, a worshiper & a sincere servitor of the Lord. These are the gifts of a sadhu
- Attainment of ecstasy is produced by execution of devotional service. When one continues the process of hearing and chanting, attachment grows and assumes the name of love of Godhead
B
- Being situated in elevated consciousness, who are very much attached to the studies of Srimad-Bhagavatam, who are always cheerful in the association of devotees, have in their pure hearts the transcendental ecstasy of attachment
- By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause
D
- Devotee always thinks of his special devotional service & attachment. Such attachment does not violate the regulative principles of devotional service, & a real devotee adheres to these principles strictly; yet always thinks of his particular attachment
- Devotees attached to the transcendental loving service of the Lord may be described either as surrendered souls, as souls advanced in devotional knowledge, or as souls completely engaged in transcendental loving service
- Devotional service according to that attachment is called ragatmika, or spontaneous devotional service
- Devotional service discharged with such attachment is called ragatmika, and deep attachment with deep absorption in the object of love is called ragatmika. Examples of these can be seen in the activities of the residents of Vrajabhumi
- Devotional service which consists of raga (deep attachment) is called ragatmika, spontaneous loving service. If a devotee covets such a position, he is considered to be most fortunate
- Devotional service with attachment can be executed in two ways - externally and internally. Externally the devotee strictly follows the regulative principles beginning with chanting and hearing, while internally he thinks of the attachment
- Devotional service with attachment is natural, and one who has been attracted by it does not argue with those who oppose him, even though others may argue by presenting scriptural injunctions
H
- He (the candidate devotee) acquires a genuine attachment for the devotional service of the Lord, and his conviction carries him on to the point of ecstasy, just prior to the stage of transcendental love
- His (Prahlada Maharaja's) attachment to Lord Krsna was natural because of his previous devotional service. Although his good qualities cannot be enumerated, they prove that he was a great soul (mahatma)
- How much a devotee is seriously attached to the devotional service of the Supreme Personality of Godhead can be understood from the statement of Maharaj Prthu
I
- If one develops devotional service and attachment by following in the footsteps of the Vrajavasis, he attains raga-marga-bhakti, or devotional service in attachment to the Lord
- If we are not attached to devotional service to the Lord, then we cannot become detached from the modes of material nature. BG 1972 Introduction
- In devotional service with attachment, one has to follow a particular type of devotee of Vrajabhumi
- In parenthood the attachment increases to include affection, anger, fraternity, attachment, and devotion
- Incessantly flowing devotional service (santata) may be divided into two categories: (1) service performed with slight attachment and (2) spontaneous devotional service
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is only possible in devotional service. Attachment for family affairs and devotional service are incompatible. Pariksit was somewhat surprised to hear that Maharaja Priyavrata was simultaneously attached to devotional service and to family life
K
- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Krsna said, "My dear Uddhava, only by exceptional fortune does someone become attracted to Me. Even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective"
L
- Lord Caitanya told him (Sanatana Gosvami) that since there is really no end to describing the system of devotional service with attachment, He is simply trying to offer a sampling
- Lord Caitanya told Sanatana Gosvami, "Thus far I have explained devotional service according to the regulative principles. Now I shall explain devotional service to you in terms of transcendental attachment"
O
- On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities
- One cannot become detached from the attraction of the material world simply by dressing himself in saffron cloth. He must become attached to the devotional service of the Lord. BG 1972 purports
- One may be able to perform one item or many items, according to one's capacity, but it is the principal factor of complete attachment to devotional service that makes one advance on the path
- One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service
- One then (after being freed from all unwanted things) becomes fixed in devotional service and increases his desire to act in devotional service. Thus one becomes attached to the Lord and His devotional service
P
- Persons who have accepted the lotus feet of Krsna as the ultimate shelter of their lives, and who are pleased to perform all details of devotional service, have in their pure hearts the transcendental ecstasy of attachment
- Persons whose hearts are always attached to the devotional service of Lord Visnu are immediately released from all the reactions of sinful life
S
- Speculators may fall down and become implicated in fruitive activities. If one becomes attached to devotional service, however, his desires for material enjoyment are automatically vanquished without separate endeavor
- Strong attachment for the transcendental service of the Lord develops as he continues listening to the messages of Godhead, and if he steadfastly proceeds in this way, he is certainly elevated to spontaneous love for the Supreme Personality of Godhead
T
- The confidential devotees attached to the service of the Lord are divided into several categories: some of them are servants, some are friends, some are parents, and some are conjugal lovers
- The flavor of friendship increases to include affection, anger, fraternity, attachment and devotion
- The flavor of servitorship increases to include affection, anger, fraternity and attachment
- The inhabitants of Vrndavana, Vrajabhumi, are living examples of devotional service. Theirs is ideal devotional service with attachment, and such devotion cannot be found anywhere except Vrndavana
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The more the taste grows, the more one desires to render service to the Lord. In this way one becomes attached to a particular mellow in the Lord’s service - santa, dasya, sakhya, vatsalya or madhura. As a result of such attachment, bhava develops
- The natural inclination to devotional service is also based on scriptural injunction, and one who has attachment for such devotional service is not required to give it up simply on the strength of scriptural argument
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- There are five kinds of direct asakti. Asakti means attachment. And there are seven kinds of indirect attachment. Indirect attachment is not bhakti, but direct attachment is called bhakti
- This particular attachment is invoked by practice of regulative devotional service to the Lord, and thus the devotee becomes attached to the eternal form of the Lord, exactly like one who is already eternally attached
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- Those who are from the very beginning of their self realization attached to devotional service are called sevanistha. Sevanistha means simply attached to devotional service
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- Through good association, one begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. BG 1972 purports
- Through good association, one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service. BG 1972 purports
- Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles
W
- When a person is relieved from unwanted things, he becomes fixed in executing his Krsna activities. Indeed, he becomes attached to such activities and experiences ecstasy in executing devotional service
- When considered according to the two divisions of devotional service (namely regulative - and attachment in transcendental love) these classes of devotees become eight in number
- When he (one) gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely
- When he (the devotee) is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When one is freed from all material contamination, his firm faith in devotional service awakens. When firm faith develops, a taste arises, and by that taste one becomes attached to devotional service
- When one is situated in firm conviction, and from that conviction he develops a taste for devotional service and advances to the stage of attachment, whereby he follows the regulative principles of devotional service
- When one thereby becomes completely purified of all material contamination, there develops an attachment and taste for devotional service. This taste and attachment, when gradually intensified in the course of time, becomes love
- When one wishes to render service to the Lord with strong attachment, one worships Govinda on the platform of transcendental service
- When this attachment (for devotional service) intensifies, the seed of love of Krsna fructifies. This position is called priti or rati (affection) or bhava (emotion). When rati intensifies, it is called love of Godhead
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit