Category:Balarama's Return
Theme Analysis
The movements of the Supreme Lord are never ordinary; every arrival and return is an occasion for transcendental exchange. Śrīla Prabhupāda explains that Lord Balarāma's returns can be understood through different moods—parental, fraternal, and royal. In the simple village life of Vṛndāvana, the return of Kṛṣṇa and Balarāma from the forest in the evening was the highlight of the day for the residents. Charmed by the vibration of the flutes, the gopīs and elder residents would wait anxiously, find relief only when the two brothers appeared, fresh from their baths and decorated with forest flowers.
Śrīla Prabhupāda highlights the role of parental affection in these returns. Because the young brothers were often so absorbed in playing with Their friends, they would sometimes ignore the calls of Mother Rohiṇī. In such cases, Rohiṇī would send Mother Yaśodā, whose superior affection was so powerful that Kṛṣṇa and Balarāma could not resist her request to return home for their meals. This demonstrates that the Supreme Lord is conquered only by the unalloyed love of His devotees.
Later in His pastimes, Balarāma's returns took on a more majestic and mission-oriented tone. After His extensive pilgrimage to avoid the Battle of Kurukṣetra, Lord Balarāma returned to Prabhāsa-tīrtha. Upon hearing that the burden of the world had been reduced through the destruction of the ksatriyas, He felt relieved, as this was a primary purpose of His descent. Similarly, His return to Dvārakā after vanquishing the gorilla demon Dvivida was celebrated with great jubilation by King Ugrasena and the Yadu dynasty. Perhaps the most poignant return described by Śrīla Prabhupāda is Balarāma's visit back to Vraja, where He embraced the now-grown cowherd boys and gopīs, proving that despite His royal duties in Mathurā and Dvārakā, His heart remained eternally bound to the residents of Vṛndāvana.
- Daily Returns to Vraja: The evening return of Balarāma and Kṛṣṇa from the forest herding grounds was a source of life and ecstasy for the gopīs and elder residents of Vṛndāvana.
- The Power of Maternal Love: Śrīla Prabhupāda notes that Mother Yaśodā's intense affection was the primary force that compelled Balarāma and Kṛṣṇa to cease Their forest play and return home.
- Relief After Mission: Lord Balarāma's return to Prabhāsa-tīrtha was marked by a sense of spiritual relief upon learning that the world's military burden had been diminished.
- Eternal Reciprocation: Even after many years, Balarāma's return to Vṛndāvana demonstrated His eternal bond with the residents, as He reciprocated their grew-up love with affectionate embraces.
- Explore the synthesized essence of this category in this Vanipedia article: Balarāma's Return - Transcendental Arrivals and Reciprocations.
Pages in category "Balarama's Return"
The following 23 pages are in this category, out of 23 total.
A
- After bathing there (river Narmada) according to regulative principles, Lord Balarama returned to Prabhasa-tirtha, where He had begun His journey
- After killing the great demon Dvivida and being worshiped by showers of flowers and glorious sounds of victory, Balarama returned to His capital city, Dvaraka
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- Astonished by the ghastly scene, the cowherd boys began to praise Balarama with the words "Well done!" All of them then embraced Balarama with great affection, thinking that He had returned from death. They offered their blessings & congratulations
B
- Because of being too attached to playing with the other boys, Krsna and Balarama did not return upon being called by Rohini. Therefore Rohini sent mother Yasoda to call Them back, because mother Yasoda was more affectionate to Them - SB 10.11.13
- Being ordered by Their teacher, Krsna and Balarama immediately returned home on Their chariot. They traveled at great speed, like the wind, and made sounds like the crashing of clouds
H
- He (Bali) worshiped the Lord sufficiently, and thereafter Lord Krsna and Lord Balarama took away the six conditioned souls and returned to the city of Dvaraka
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
I
- In the evening, Krsna and Balarama, along with the boys and cows, returned to Vrndavana, playing Their flutes
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (19) victory over Banasura; (20) a description of Balarama’s return to Vraja; (21) the killing of Paundraka - the imitation Visnu
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In this way the Supreme Personality of Godhead, Krsna, ordered Akrura to go to Hastinapura, and then He returned home, accompanied by Balarama and Uddhava
W
- When He (Balarama) returned to Dvaraka, He was received with great jubilation by relatives and friends, headed by King Ugrasena and other elder persons, who all came forward to welcome Him
- When Lord Balarama returned to Prabhasa-tirtha, He heard from the brahmanas that most of the ksatriyas in the Battle of Kuruksetra had been killed. Balarama felt relieved to hear that the burden of the world had been reduced
- When Lord Balarama returned to Vrndavana, all the cowherd boys and the gopis had grown up; but still, on His arrival, they all embraced Him, and Balarama embraced them in reciprocation