Category:Becoming Jubilant
Theme Analysis
This category explores the profound spiritual emotion of being jubilant, distinguishing it from fleeting material happiness. Śrīla Prabhupāda explains that true jubilation is the constitutional nature of the soul, manifesting immediately upon self-realization (brahma-bhuta). Unlike material life, which is characterized by anxiety and moroseness, spiritual life is filled with active ecstasy. The quotes illustrate this jubilation in various forms: from the internal relief of realizing one's spiritual identity to the external ecstasy of the residents of Vraja, the dancing of Haridasa Thakura, and even the reaction of nature itself in the presence of the Lord.
- The Symptom of Self-Realization: Jubilation is the immediate symptom of realizing "I am not this body." In the bodily concept, one is full of anxiety, but upon attaining the spiritual platform, one becomes instantly jolly and free from lamentation.
- Ecstasy in Devotion: Engaging in devotional service—hearing, chanting, and worshiping—awakens the mode of goodness and leads to transcendental jubilation. This is seen when devotees chant the holy names or when new souls take up the process of Kṛṣṇa consciousness.
- Universal Joy: The presence of the Supreme Lord creates an atmosphere where even non-moving entities like trees and creepers become jubilant. This indicates that spiritual bliss pervades all living entities when connected to the source of pleasure.
- Explore the synthesized essence of this category in this Vanipedia article: Becoming Jubilant in Kṛṣṇa Consciousness.
Pages in category "Becoming Jubilant"
The following 26 pages are in this category, out of 26 total.
A
- After thus offering respect to each and every devotee, Lord Sri Caitanya Mahaprabhu became very jubilant. However, not seeing Haridasa Thakura, He inquired, "Where is Haridasa"
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- As soon as one becomes self-realized, he becomes jubilant, jolly. So long one identifies with this body, he is unhappy, full of anxiety
- As soon as the mother returns and cares for the child, the child laughs and becomes jubilant
- As soon as you are self-realized, you become jubilant. In the bodily concept of life we are always full of anxiety and morose. Yes, that is the material condition
I
- In a Vedic society, the more a child grows, the more his parents become jubilant, and the child's attempts to turn over are also a source of jubilation
- In this atmosphere, all the ten directions became jubilant, as did the waves of the rivers. Moreover, all beings, moving and nonmoving, were overwhelmed with transcendental bliss
- In this way (hearing Visnu as He is and meditating upon Him) one becomes jubilant (nandanti). The word nandana means "pleasing," and one comes in touch with the reservoir of pleasure in this way
P
- Please do not be hesitant. I am your servant, and when I serve you my heart becomes jubilant
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
S
- Sometimes devotees in santa-rasa become stunned, peaceful, jubilant, deliberate, reflective, anxious, dexterous and argumentative. These symptoms indicate continuous ecstasy, or established emotion
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
T
- Tapana Misra then began to think, "I have heard that Sri Caitanya Mahaprabhu has accepted the renounced order." Thinking this, Tapana Misra became very jubilant within his heart
- This is known as the Brahman position by the advocates of the Absolute Truth. In such a liberated stage (brahma-bhuta), one is never bewildered. Nor does one lament or become unnecessarily jubilant. This is due to the brahma-bhuta situation
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
W
- When all the cowherd men had very attentively heard the statements of Gargacarya through Nanda Maharaja, they better appreciated the wonderful activities of Krsna and became very jubilant and satisfied
- When devotees are engaged in the discharge of bhakti-yoga, sometimes they cry from thinking of Krsna, sometimes they laugh, sometimes they become jubilant
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When one becomes jubilant on account of awakening the modes of goodness by dint of devotional service, at that time he becomes liberated from material contamination and is able to understand the science of God
- When Sri Caitanya Mahaprabhu chanted this verse, Haridasa Thakura, upon hearing the vibration, became jubilant and began to dance while praising its meaning
- When the Lord loudly chanted "Haribol!" the trees and creepers became jubilant to hear Him
- When we actually see people come to our center, chant, dance, take prasadam, become jubilant and purchase books, we know that certainly Sri Caitanya Mahaprabhu is always present in such transcendental activities, and He is very pleased and satisfied
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant