Category:Bhoga
Theme Analysis
The concept of bhoga occupies a dual role in the teachings of Śrīla Prabhupāda, representing both the obstacle to spiritual life and the means of its perfection. Philosophically, bhoga refers to the spirit of material enjoyment—the desire of the living entity to act as the independent enjoyer of the material world. Devotionally, however, bhoga refers to the unoffered food and articles presented for the pleasure of the Supreme Lord. The science of bhoga involves transitioning from the selfish pursuit of sense gratification to a state where one's enjoyment is derived from being the enjoyed or the servant of the Supreme.
- The Philosophical Definition: The Enjoyer and the Enjoyed - Real bhoga (enjoyment) is discovered only when the living entity understands their constitutional position. Śrīla Prabhupāda explains that Kṛṣṇa is the only supreme enjoyer (bhoktā), and the living entities are the enjoyed (bhogya). True happiness is not found in trying to usurp the Lord's position as the proprietor, but in facilitating His pleasure through devotional service.
- Bhoga as the Catalyst for Material Bondage - The desire for independent enjoyment (bhoga-vāñchā) is the primary reason the soul is captured by māyā. As soon as a living entity forgets their relationship with Kṛṣṇa and seeks to satisfy their own senses, they are entangled in the material world. This false enjoyment is compared to a thief taking someone else’s property to use for his own ends.
- The Standard of Deity Offerings - In the practice of arcana (Deity worship), bhoga refers to the specific offerings made throughout the day to the Lord. Whether it is vaikālī-bhoga at the end of the day or the specific upala-bhoga in specialized settings, these offerings must be prepared and presented with strict standards of cleanliness and devotion, always accompanied by a tulasī leaf.
- Beyond the Dualities of Enjoyment and Renunciation - The material world is a cycle of bhoga (attachment/enjoyment) and tyāga (frustrated renunciation). Śrīla Prabhupāda teaches that yoga is the process of transcending this duality. By offering bhoga to the Lord and constantly thinking of Him, one becomes a first-class yogī, finding a happiness that is superior to mundane material activities.
- Explore the synthesized essence of this category in this Vanipedia article: Science of Bhoga - From Material Enjoyment to Divine Service.
Pages in category "Bhoga"
The following 36 pages are in this category, out of 36 total.
A
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- All food is offered within the temple room just below the altar of Jagannatha. This bhoga, however, was offered on the stone slab within the vision of the public; therefore it is called upala-bhoga
- All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc
- As soon as the point comes, to please your senses, then you come to material world, immediately. Krsna-bahirmukha hana bhoga vancha kare, nikata-stha maya tare japatiya dhare
- At noon, when there was an upala-bhoga offering in a place called bhoga-vardhana-khanda, Sri Caitanya Mahaprabhu would go outside the temple. Before going outside, He used to stand near the Garuda-stambha column and offer His obeisances and prayers
- At the time of offering bhoga, the coconuts are again clipped and cleansed. After holes are made in them at the top, they are offered to Lord Krsna
B
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- By seeing the Lord during arati, by offering bhoga and by constantly thinking of the form of the Deity, one becomes a first-class yogi. This is the best process of yoga
I
- I am glad that the Hamburg Deity worship is going on nicely. Wherever there is Deities there must be first class care, arati, bhoga, cleanliness, dressing, regular classes. If this is not possible, then better to travel
- If you think of Krsna... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend mangala-arati, if you attend bhoga-arati, always see, then offer obeisances, then naturally you will think of Krsna always
- In other places, the following offenses (to Deity worship) are listed: (n) to worship the Deity and offer bhoga to the Deity within the vision of an uninitiated person or non-Vaisnava
- In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc
- It is the system, after offering food, to perform bhoga-arati. Advaita Prabhu asked the two brothers, Lord Caitanya Mahaprabhu and Nityananda Prabhu, to come see the arati. The two Lords and all others present went to see the arati ceremony
- It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct
K
- King Puranjana was actually thinking of becoming her (the shy girl) husband and consequently was asking her whether she was thinking of her prospective husband or whether she was married. This is an example of bhoga-iccha - the desire for enjoyment
- Krsna bhuliya jiva bhoga vancha kare, as soon as you desire to enjoy independently, immediately - that means immediately he is captured by maya
O
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- Our Krsna consciousness movement is just to educate man that you believe or not believe, it doesn't matter. There is God. There is the proprietor, but He's coming personally and He's saying, bhoktaram yajna-tapasam sarva-loka-mahesvaram
T
- The mind may suggest that by visaya-bhoga, or sense enjoyment, one can become happy, but when one becomes advanced in Krsna consciousness, he does not derive happiness from material activities
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The word bhoga means "sense gratification." Bhogaisvarya: Those who are overly attached to opulence and sense gratification cannot understand spiritual life, and they are very slow to take to it
- This offering (to the Deity) is called vaikali-bhoga, food offered at the end of the day
W
- We are asking our disciples to rise early in the morning and offer mangala arati, then bhoga arati, to the Lord in His form as the Deity in the temple
- We have introduced this system in all of our centers. Arcana, arati, bhoga offering, Deity dressing and decoration are all preceded and followed by the chanting of the holy name of the Lord - Hare Krsna
- When one reaches the topmost position of material opulence, the tendency for renunciation is natural. There are two tendencies in this material world - bhoga - sense enjoyment and tyaga - renunciation of this material world
Y
- Yoga means to get out of this bhoga and roga and go back to home, back to Godhead. That is called yoga
- You should induce other centers to cultivate Tulasi. One circular should be sent to every center that they should import Tulasi Devi from either St. Louis or Hawaii and at every offering of bhoga to the Deities there must be one Tulasi leaf on the plate