Category:Conclusion of Devotional Service to God
Theme Analysis
The conclusions of devotional service (bhakti-siddhānta) represent the highest verdict of Vedic knowledge. Śrīla Prabhupāda explains that devotional service is the only means (abhidheya) to approach the Supreme Personality of Godhead, making it independent of karma, jñāna, or yoga. These conclusions were rigorously established and protected by the great ācāryas, specifically the Six Gosvāmīs of Vṛndāvana. Sanātana Gosvāmī was empowered to broadcast these conclusions, while Rūpa Gosvāmī revealed the ultimate perfection—residing at Rādhā-kuṇḍa. The category emphasizes that understanding these finer truths requires the association of pure devotees, as materialists and fruitive workers cannot grasp the transcendental mellows of service. Furthermore, strict adherence to these conclusions is necessary to avoid rasābhāsa (overlapping of mellows), as demonstrated by Svarūpa Dāmodara's correction of a deviating poet.
- The Only Means: The verdict of all scriptures is that devotional service is the only process to keep oneself aloof from māyā and approach the Lord. It is superior to karma-kāṇḍa and jñāna-kāṇḍa.
- Guardians of Truth: Lord Caitanya instructed Sanātana Gosvāmī for two months on these conclusions. Svarūpa Dāmodara was the strict guardian who ensured no poetry or philosophy contradicted the correct siddhānta.
- The Ultimate Goal: The zenith of these conclusions, as stated in the Upadeśāmṛta by Rūpa Gosvāmī, is to take shelter of Rādhā-kuṇḍa and execute service there.
- Qualification: Only a first-class devotee can present these conclusions decisively. A materialistic poet or fruitive worker is barred from this understanding.
- Explore the synthesized essence of this category in this Vanipedia article: Final Conclusions of Devotional Service.
Subcategories
This category has only the following subcategory.
Pages in category "Conclusion of Devotional Service to God"
The following 29 pages are in this category, out of 29 total.
A
- A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service
- A so-called poet who has no knowledge of transcendental mellows and the overlapping of transcendental mellows cannot cross the ocean of the conclusions of devotional service
B
- By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kanda and jnana-kanda
- By the mercy of Sanatana Gosvami I have learned the final conclusions of devotional service, and by the grace of Sri Rupa Gosvami I have tasted the highest nectar of devotional service
I
- If the lowest can be elevated, then what to speak of the highest, who are well versed in the Vedic knowledge? The conclusion is that devotional service to the Lord is open for all, regardless of who they are
- In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service
- In Sri Caitanya-mangala (later known as Sri Caitanya-bhagavata) Srila Vrndavana dasa Thakura has given the conclusion and essence of devotional service by quoting the authoritative statements of Srimad-Bhagavatam
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
L
- Like Ramananda Raya, Sanatana Gosvami was a fully cognizant expert in the conclusions of devotional service and was therefore able to describe such transcendental knowledge
- Lord Caitanya Mahaprabhu instructed Sri Sanatana Gosvami in all the conclusions of devotional service for two consecutive months
S
- Sanatana Gosvami was enjoined (1) to broadcast the revealed scriptures on devotional service and establish the conclusions of devotional service, (2) to reestablish lost places of pilgrimage like Vrndavana and Radha-kunda
- Svarupa Damodara pointed out the drama’s (written by Bhagavan Acarya's friend) many mistakes & its disagreements with the conclusion of DS, & the author became aware of the faults in his writing & then surrendered to Svarupa Damodara, begging his mercy
T
- The conclusion is that devotional service is the only means for approaching the Supreme Personality of Godhead. This system is therefore called abhidheya. This is the verdict of all revealed scriptures
- The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The conclusion is that no one can attain a revolution in consciousness without engaging in devotional service to the Lord
- The conclusion is that steady progress in devotional service can be attained only in the association of pure devotees
- The conclusion is that to live on the banks of the Radha-kunda and to bathe there daily constitute the highest perfection of devotional service
- The conclusion of bhakti
- The conclusion of bhakti-yoga
- The King had great affection for Sri Caitanya Mahaprabhu, and although he did not see the Lord, he had nonetheless already attained the conclusion of devotional service
- The Lord's conclusion is that devotional service is independent of any other process. The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for devotional service
- The only process for keeping yourself aloof from the touch of maya is bhakti. Is bhakti. That is the conclusion of all sastras. Without taking to the process of bhakti, you cannot get out of the influence of maya
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This verse (SB 3.25.44) marks the conclusion of bhakti-yoga, as described by Lord Kapiladeva to His mother. Bhakti-yoga is the business of one advanced in jnana-vairagya, knowledge and renunciation
- Those who are expert devotees do not accept such amalgamations which are against the conclusions of pure devotional service