Category:Controlling Anger
Theme Analysis
Anger, known as krodha, is generally considered a formidable enemy on the spiritual path, born of frustration and the mode of passion. However, the philosophy of Krishna consciousness offers a unique perspective: anger should not be artificially repressed but controlled and utilized. A spiritual master (gosvami) is defined by the ability to master the urge of anger, ensuring it does not dictate their actions. Yet, as seen in the example of Arjuna, a devotee can exhibit anger in the service of the Lord to fight against injustice. This "transcendental anger" is controlled by intelligence and dovetailed in the mission of the Supreme Lord, transforming a material impediment into a spiritual asset.
- The Qualification of a Spiritual Teacher: One who aspires to lead others or become a spiritual master must first demonstrate the ability to control the six bodily urges, specifically the urge of anger; without this mastery, one remains a servant of the senses.
- The Danger of Uncontrolled Passion: Unchecked anger is a gateway to darkness; it destroys one's spiritual gravity, makes one a source of fear to others, and binds the soul to the material conception of life.
- The Art of Dovetailing: Unlike the dry renouncer who seeks to negate emotions, a devotee utilizes anger in the service of Krishna; fighting for the Lord or chastising miscreants under divine direction is the perfection of this energy.
- Divine Control vs. Material Bondage: Even the Supreme Lord and great demigods possess anger, but they are never controlled by it; the goal is to become the controller of the emotion rather than its victim.
- Explore the synthesized essence of this category in this Vanipedia article: Utilizing and Controlling Anger in Kṛṣṇa Consciousness.
Pages in category "Controlling Anger"
The following 17 pages are in this category, out of 17 total.
A
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- Anyone who has become competent to control the tongue, to control the mind, to control the anger, to control the belly & control the genital, if 6 kind of control is there, he is fit for becoming spiritual master; he can make disciples all over the world
- Anyone who has practiced controlling these six (the tongue, the genitals, the belly, anger, the mind and words) is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life
- Arjuna serves as another example. He was not willing to fight, but Krsna incited his anger: "You must fight!" To fight without anger is not possible. Anger is controlled, however, when utilized in the service of the Lord
- Attaining Krsna consciousness by controlling the above-mentioned passions (desire and anger), one remains factually in the transcendental stage, or brahman-nirvana. BG 1972 purports
E
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
- Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. BG 1972 purports
I
- If I am the master of anger, I can control my anger, and if I am the master of my desires, I can control my desires. In any case, I am a servant, and my service should be transferred to Krsna. That is the perfection of life
- In Him (Krsna) reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- It is the duty of the transcendentalist to try strenuously to control desire and anger
O
- One has to control this lust and anger. This controlling means you have to put yourself in the modes of goodness, not in the modes of passion
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them