Category:Describing the Absolute Truth
Theme Analysis
Śrīla Prabhupāda explains that the Absolute Truth is ultimately realized in three distinct yet non-different features: the impersonal Brahman, the localized Paramātmā, and the Supreme Personality of Godhead, Bhagavān. While the Upaniṣads and other Vedic literatures sometimes describe the Absolute Truth as impersonal or nirguṇa to establish His transcendental nature, the highest realization culminates in the Supreme Person. To properly understand and describe the Absolute Truth, one must avoid imperfect mental speculation and receive knowledge submissively from authorized scriptures and pure authorities.
- The Threefold Realization: The Absolute Truth is completely realized in three features—Brahman, Paramātmā, and Bhagavān—with the Supreme Person being the ultimate realization.
- The Personal Conclusion: Although some Vedic mantras describe the Supreme as impersonal, their ultimate purpose is to prove that the Absolute Truth is a transcendental person.
- Authority over Speculation: Perfect knowledge of the Absolute Truth cannot be accessed through mental speculation or jñāna-kāṇḍa; it must be received from authorities and properly understood through scriptures like Śrīmad-Bhāgavatam.
- Beyond Material Description: The Supreme is nirguṇa, meaning He has no material qualities, and His transcendental nature is ultimately beyond the expression of mundane mind and speech.
- Explore the synthesized essence of this category in this Vanipedia article: Describing the Absolute Truth - The Three Features.
Pages in category "Describing the Absolute Truth"
The following 23 pages are in this category, out of 23 total.
I
- In Srimad-Bhagavatam the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
L
- Let me (Krsnadasa Kaviraja Gosvami) describe the meaning of the third verse (of the first fourteen). It is an auspicious vibration that describes the Absolute Truth
- Lord Caitanya quotes the verse from SB 1.2.11: Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Krsna
T
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The purpose of King Pariksit's inquiry was to ascertain from Sukadeva Gosvami whether the Vedas ultimately describe the Absolute Truth as impersonal or as personal
- There are some men, with a poor fund of knowledge, who desire to understand the Absolute Truth by imperfect mental speculation and faulty description of His activities
- They (Mayavadi philosophers) consider variety to be material, but this is a misunderstanding. The Absolute Truth is described as variegated in Brahma-samhita - 5.29