Category:Desireless Devotees of God
Theme Analysis
The concept of desirelessness (niṣkāma or akāma) in Kṛṣṇa consciousness does not advocate the artificial suppression or annihilation of all desires, which is impossible for an eternally active living entity. Instead, Śrīla Prabhupāda explains that true desirelessness means having absolutely no material desires for personal sense gratification. A pure devotee (śuddha-bhakta) perfectly realizes that everything belongs to the Supreme Lord (īśāvāsyam idam sarvam). Without falsely claiming proprietorship over anything, the devotee's only remaining desire is to render uninterrupted, favorable loving service to Kṛṣṇa. This singular, unalloyed focus on satisfying the Lord automatically makes the devotee fully desireless regarding mundane affairs and personal ambition.
Because pure devotees find complete satisfaction in serving Kṛṣṇa, they naturally reject any desire for material opulence or spiritual emancipation. They do not hanker for oneness with the impersonal Brahman, nor do they care for the various types of liberation, because by constantly serving the Lord, they are already situated on the liberated platform. Great souls like Bhaktivinoda Ṭhākura and King Kulaśekhara demonstrate that a desireless devotee depends entirely on Kṛṣṇa, much like a child depends on its parents. They are perfectly peaceful, seeking only the shelter of the holy name.
The practical application of this dynamic desirelessness is perfectly exemplified by Arjuna in the Bhagavad-gītā. Initially, Arjuna was motivated by personal desire—the wish to avoid fighting his relatives for his own peace of mind. To make him desireless, Lord Kṛṣṇa spoke the Bhagavad-gītā. By aligning his will with Kṛṣṇa's and agreeing to fight vigorously for the Lord's satisfaction rather than his own, Arjuna achieved true desirelessness. He proved that desire for the satisfaction of Kṛṣṇa is the ultimate manifestation of desirelessness in action.
- The True Meaning of Niṣkāma: Desirelessness does not mean having zero desires; it means desiring nothing for one's personal self and everything for the satisfaction of Kṛṣṇa.
- Rejecting Liberation: Pure devotees are completely indifferent to all forms of material happiness and impersonal liberation, as they are already liberated through their service.
- Absolute Dependence: A desireless devotee depends entirely on the Supreme Lord for protection, finding perfect shelter in the chanting of the holy names.
- The Example of Arjuna: Arjuna achieved perfect desirelessness not by retreating to the forest, but by fighting vigorously on the battlefield exclusively to satisfy Lord Kṛṣṇa.
- Explore the synthesized essence of this category in this Vanipedia article: Desireless Devotees of God - The Meaning of Niṣkāma.
Subcategories
This category has only the following subcategory.
Pages in category "Desireless Devotees of God"
The following 17 pages are in this category, out of 17 total.
A
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A materially desireless person certainly knows that everything belongs to Krsna (isavasyam idam sarvam), and therefore he does not falsely claim proprietorship over anything. BG 1972 purports
- A pure devotee like King Kulasekhara neither desires sense enjoyment nor exerts himself to restrain his senses; rather, he tries only to engage himself in the transcendental loving service of the Lord, without any stop
- A suddha-bhakta is desireless because he is simply happy serving Krsna. He does not know or even care whether Krsna is God or not; he just wants to love Krsna. Nor is he concerned with the fact that Krsna is omnipotent or that He is all-pervasive
- Anyakami - a devotee may desire something other than service to the lotus feet of the Lord; yadi kare krsnera bhajana - but if he engages in Lord Krsna's service
- As stated in Bhagavad-gita, Seventh Chapter, there are two kinds of devotees - those who desire material pleasures and those who desire nothing but service to the Lord
B
- Because Arjuna was without any pretension, he changed his decision and satisfied the Lord by agreeing to fight (karisye vacanam tava) (BG 18.73), and thus he became desireless
- Bhaktivinoda Thakura says that he is desireless because Krsna will give him protection in all circumstances. It is not that he expects any assistance from Krsna; he simply depends on Krsna just as a child depends on his parents
D
- Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyabhilasita-sunyam jnana-karmady-anavrtam - Bhakti-rasamrta-sindhu 1.1.11
- Devotees have no lusty desires for oneness; instead, their desire is to be freed from all material hankering. they are called niskama, desireless
T
- The devotee is already liberated. There is no need for him to aspire for different types of liberation. The pure devotee automatically achieves liberation, even without desiring it
- The devotees of Krsna do not relish devotional service to Narayana because devotional service to Krsna is so attractive that Krsna's devotees do not desire to worship any other form
- This perfect realization of the self by the devotee helps him to become desireless, to desire nothing for his personal self, and thus the devotees are called niskami, without any desire
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained