Category:Desiring to Serve Krsna
Theme Analysis
Desire is the symptom of life; a living entity cannot stop desiring without becoming spiritually dead. Śrīla Prabhupāda clarifies that the perfection of yoga is not the artificial negation of desire, but its purification. "Desirelessness" in Kṛṣṇa consciousness means freedom from material craving, replaced by an intense, continuous desire to serve Kṛṣṇa. When a devotee intelligently plans for the Lord's service, these spiritual desires become so powerful that they "overflood" and wash away the stagnant pool of material attachment. This state of exclusive desire to serve is the definition of liberation, regardless of one's external situation.
- The Nature of Life: To exist is to desire. The attempt to become desireless (like the jñānīs) is impossible. True desirelessness means desiring only Kṛṣṇa's service.
- The Overflooding Technique: The most effective way to conquer material attachment is not suppression, but positive engagement. By planning numerous services for the Lord, one creates a flood of spiritual activity that drowns out material allurements.
- Real Liberation: A person is considered liberated not by changing their location to the spiritual world, but by changing their desire. If one sincerely desires to serve Kṛṣṇa, even while in a material body, they are liberated.
- Universal Intelligence: Kṛṣṇa is not limited to any race or nation. He reciprocates with the intent of the soul; anyone who simply desires to serve Him is granted the necessary intelligence to do so.
- Explore the synthesized essence of this category in this Vanipedia article: Perfection of Desire - Serve Kṛṣṇa.
Pages in category "Desiring to Serve Krsna"
The following 15 pages are in this category, out of 15 total.
A
- A devotee with intelligence plans so many things for the service of the Lord in Krsna consciousness that stagnant material desires become overflooded by the desire to serve the Lord
- A person who always desires to serve Krsna is interested in ways to convince people that there is a Supreme Personality of Godhead & that the Supreme Personality of Godhead is Krsna. That is his ambition. It doesn't matter whether he is in heaven or hell
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). If one has no desire other than to serve Krsna and His devotee, then his life is successful. This is explained by Narada Muni (in SB 7.15.73) through this practical example from his own life
H
- He (a pure devotee of Lord Krsna) is not very interested in stopping the repetition of birth, for he simply desires to serve the Lord, even in hellish circumstances
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
I
- If we desire this (be engaged in Krsna's service birth after birth), Krsna will give us the opportunity. After all, Krsna is everything. He is brahma-jyotir and Paramatma also
- In the Bhakti-rasamrta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. BG 1972 purports
- It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one's desire, and desire is purified when we only desire the service of Krsna
T
- That requires tapasya. Tapo divyam (SB 5.5.1). Tapasya means to purify the desires. Tat paratvena nirmalam (CC Madhya 19.170). Therefore if you simply keep your desires to the service of Krsna, you become purified
- The bhakta, is beyond the karmi and the jnani. The karmi has many desires, and the jnani tries to get rid of all desires, but desirelessness can be possible only when we desire to serve Krsna. Otherwise it is not possible to get rid of desires
- The intelligent person simply surrenders unto the Lord or he desires to serve the Lord, and that is his greatest opportunity