Category:Eternal Bliss
Theme Analysis
The search for happiness is the driving force of all living beings, but true satisfaction remains elusive in the material world. Śrīla Prabhupāda explains that real happiness is found only in the spiritual nature, specifically in the form of eternal bliss (ananda) and knowledge (cit). The Supreme Lord, Kṛṣṇa, is the reservoir of this pleasure (sac-cid-ananda-vigraha), and the living entity, being part and parcel of Him, is meant to share in this nature. However, due to misuse of independence, the soul is currently entrapped in a non-eternal, miserable condition. Devotional service offers the path to revive this original state. Unlike the limited happiness of material enjoyment or even the peace of Brahman realization, the bliss of serving Kṛṣṇa is described as an "ocean," making all other forms of happiness appear insignificant.
- Nature of the Lord: Kṛṣṇa's body is a transcendental form of eternal bliss and knowledge (sac-cid-ananda).
- The Goal of Life: Any path that does not lead to this supreme goal of eternal bliss is considered useless.
- Material vs. Spiritual: Material life is non-eternal and miserable; spiritual life is eternal, knowledgeable, and blissful.
- The Process: By chanting holy mantras and engaging in devotional service, one can revive their original spiritual senses and taste this bliss.
- Comparison: The bliss of devotional service is a billion times greater than the happiness of Brahman realization or material perfections.
- Explore the synthesized essence of this category in this Vanipedia article: Attaining Eternal Transcendental Bliss.
Subcategories
This category has only the following subcategory.
G
Pages in category "Eternal Bliss"
The following 38 pages are in this category, out of 38 total.
A
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
H
- He (the knower of the Absolute Truth) knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. BG 1972 purports
- His (Lord Visnu's) original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potencies
I
- I'm simply transmigrating from one body to another. If this is stopped now, now if I get in my next body my eternal life, eternal knowledge and eternal bliss, why I shall not accept this
- If you become anxious to have a body like Krsna, that is also ready. Now it is your choice. If you like, you take the body of a fish, or if you like, you take the body of sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful knowledge
- In so many ways He (Krsna) is acting just like an ordinary man, but actually His body is sac-cid-ananda-vigraha-eternal bliss and knowledge absolute. This is confirmed in the Vedic language also (sac-cid-ananda-rupaya krsnaya). BG 1972 purports
- Instead of having eternal, blissful, knowledgeable life, we have got this body which is non-eternal, non-permanent and always miserable in condition, and not blissful. Always miserable and always in ignorance
- It is the misfortune of the living entity, certainly not without reason, that the influence of the material energy acts on his pure consciousness and eternal bliss
O
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- Ocean of eternal bliss
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- One who is desiring to have the eternal bliss of association of Lord Krsna by devotional service must be the sincere servant of Nityananda Prabhu, and in that way win His grace. Therefore your name is Nityananda Das, servant of Lord Nityananda
S
- Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss
- Since the living being is materially entangled, he has to be relieved from material bondage entirely to attain permanent relief on the spiritual plane, where eternal bliss, life and knowledge exist
T
- The concrete example is Narada Himself, who attained this stage of eternal knowledge and eternal bliss. And the ways and means are open to all, provided one agrees to follow in the footsteps of Sri Narada Muni
- The denizens of the antimaterial world possess eternal life, eternal knowledge and eternal bliss. In other words, they have all the qualifications of God
- The level of enjoyment (even in the highest planet) is insignificant in comparison to the eternal bliss enjoyed in the company of the Supreme Lord
- The result is that this bondage of birth and death, disease and old age comes to an end. This end is in union with the true identity, Krsna, the reservoir of pleasure and eternal bliss. There, indeed, is the true happiness for which we are intended
- The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- There (in the spiritual kingdom) he (the living entity) enjoys eternal bliss, eternal life, and full knowledge. BG 1972 purports
- These (moksa and the eight material perfections) are nothing compared to the eternal bliss of the devotee who returns back to Godhead and tastes the fruit of devotional service to the lotus feet of the Lord
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm
- To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
W
- We are giving Krsna consciousness. That is loving, real loving. We are giving him eternal life, eternal bliss. Unless we love them, why we are taking so much trouble?
- When the jiva performs all his activities under the direction of the Lord's internal, spiritual energy, he enjoys eternal transcendental bliss, which is a billion times greater than the happiness of Brahman realization
- When the living entity is enlightened by the grace of the Supreme Lord or His pure devotee and becomes inclined to revive his original state of loving service, he is on the most auspicious platform of eternal bliss and knowledge
- When there is no these material impediments, naturally the life is eternal, the knowledge is eternal, the bliss is eternal
- While you are human being, you, if you utilize your life in that way, then at the end, when you give up this body, you go back to Godhead for eternal life, eternal bliss, eternal knowledge and live happily, without any material miseries