Category:Giving Up of a Devotee of God
Theme Analysis
The path of devotional service is characterized by profound renunciation, but unlike the artificial detachment of impersonalists, the giving up of a devotee of God is entirely positive. A pure devotee gives up material engagements, bodily comforts, and even familial relationships solely out of deep, spontaneous attraction to Kṛṣṇa. Great personalities like Mahārāja Bharata gave up the entire world, and Sanātana Gosvāmī abandoned his highly lucrative government post, realizing that material opulence is insignificant compared to the nectar of devotional service. Such devotees willingly give up all conventional religious duties and ritualistic performances mentioned in the Vedas because their singular focus is the satisfaction of the Supreme Personality of Godhead.
Before one can reach this exalted state, a neophyte must first systematically give up the pillars of sinful life. By taking shelter of the Kṛṣṇa consciousness movement, practitioners accept the nivṛtti-mārga, effectively giving up illicit sex, intoxication, meat-eating, and gambling. Furthermore, following the strict instructions of Śrī Caitanya Mahāprabhu, a genuine Vaiṣṇava must give up the association of nondevotees and Māyāvādīs. By abandoning these contaminating influences, the heart becomes a clean receptacle for pure devotional service.
The ultimate test of giving up occurs at the end of life. Every living entity, from the highest demigod to the cats and dogs, must eventually give up their material body. However, when a pure devotee gives up their body, the outcome is entirely different; they are freed from the cycle of birth and death (tyaktvā dehaṁ punar janma naiti) and are immediately transferred to the spiritual world to engage in eternal pastimes. In extreme cases of pure love, such as the gopīs of Vṛndāvana or Raghunātha dāsa Gosvāmī, a devotee is ready to give up their very life due to intense feelings of separation. Ultimately, a glorious devotee never gives up the shelter of the Lord, and the Lord, in His infinite mercy, never abandons His surrendered servant.
- Positive Renunciation: A devotee gives up material wealth, prestige, and conventional duties not out of frustration, but due to an overwhelming attraction to Kṛṣṇa.
- Purifying the Heart: To advance, a practitioner must strictly give up all sinful habits and the contaminating association of nondevotees and impersonalists.
- Giving Up the Body: While everyone must die, a pure devotee gives up their material body to permanently enter the spiritual kingdom, never to return.
- The Bond of Love: A pure devotee is willing to give up everything, including their own life, for the Lord, and the Lord eternally protects such a surrendered soul.
- Explore the synthesized essence of this category in this Vanipedia article: Giving Up of a Devotee of God - Renouncing the Material World for Kṛṣṇa.
Subcategories
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Giving Up of a Devotee of God"
The following 35 pages are in this category, out of 35 total.
A
- A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope
- A sadhu, a Vaisnava, offers respects to everyone, and he is ready to give up relatives and everything else for Krsna's sake
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- All of our devotees in the Western countries give up their old habits of illicit sex, intoxication, meat-eating and gambling. Of course, five hundred years ago these practices were unknown in India - at least in eastern India
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up the present body, a devotee who has understood Krsna as He is need not return to this material world
- As stated by Srinivasa Acarya, tyaktva turnam asesa-mandala-pati-srenim sada tuccha-vat. Krsna enlightened Sanatana Gosvami in such a way that he was able to give up his exalted post as minister
- At the end he (the devotee) gives up his material body, or the material energy, and as pure soul he enters the kingdom of God
B
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami
- By the order of Sri Caitanya Mahaprabhu, he (Kesava Kashmiri) gave up the profession of winning championships and became a great devotee. He joined the Nimbarka-sampradaya, one of the Vaisnava communities of the Vedic culture
E
- Even though advanced devotees hear continually about the Lord for years, they still feel that these topics are coming to them as newer and fresher. Therefore such devotees cannot give up hearing of the pastimes of Lord Krsna
- Everyone is given respect by Vaisnava. Mat-krte tyakta-karmanas tyakta-svajana-bandhavah. But they are ready to give up family, relatives, everything. Sarva-dharman parityajya (BG 18.66). Mat-krte, only for Krsna's sake, they can . . . this is sadhu
- Everyone, the cats, dogs, they will also give up body. We shall also give up body. But the difference is, a devotee after giving up this body, he does not get anymore material body
M
- Magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of Krsna. BG 1972 purports
- Materially it may seem very pious that he (Arjuna) is giving up his claim for a kingdom and refusing to kill his relatives, but Krsna did not approve of this because the principle for Arjuna's decision was to satisfy his own senses
O
T
- That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back
- The name of God is Krsna, because He is so attractive that the pure devotee can give up everything within this material world on His behalf. Maharaja Bharata was an ideal king, instructor and emperor of the world
- The place where Raghunatha dasa Gosvami performed his devotional service still exists by Radha-kunda. He almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- The yogic process practiced by Prthu Maharaja at the time of death accelerates the giving up of this body while one is in sound health physically and mentally. Every devotee desires to give up the body while it is sound physically and mentally
- They (father and the mother of Gopala Bhatta Gosvami) allowed Gopala Bhatta Gosvami to go to Vrndavana, and they gave up their lives thinking of Sri Caitanya Mahaprabhu
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They (the gopis) gave up everything for the satisfaction of Krsna, showing their strong attachment to Krsna to be as spotless as washed white cloth
- This verse (SB 5.14.44) confirms Krsna's all-attractiveness. Maharaja Bharata was so attracted to Krsna that he gave up all his material possessions. Generally materialistic people are attracted by such possessions
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- To Give Up the Company of Nondevotees. Lord Caitanya was once asked by one of His householder devotees what the general behavior of a Vaisnava should be
W
- When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas
- When Lord Caitanya understood that Mukunda Datta was going to give up the association of the Mayavadis for good, He was pleased, and He at once called to see Mukunda
- When mother Yasoda and her friends gave up the idea of binding Krsna then His internal energy, yogamaya, was brought to work, and Krsna agreed to be bound by mother Yasoda