Category:God's Anger
Theme Analysis
The philosophical essence of this category completely redefines the concept of anger by examining its presence in the Supreme Personality of Godhead. Śrīla Prabhupāda explains that impersonalists imagine a "perfect" God must be devoid of anger because they base their estimation on mundane emotions. However, because God is absolute, His anger is completely transcendental and is ultimately an absolute benediction. The Lord never becomes angry on His own personal account, as no one can harm Him. He becomes intensely angry only to protect His pure devotees when they are harassed (as seen with Lord Nṛsiṁhadeva and Prahlāda Mahārāja) or to establish cosmic order (such as Lord Rāmacandra frightening the ocean, or Lord Paraśurāma annihilating the rebellious kṣatriyas). Furthermore, Lord Śiva is generated from the Lord's anger specifically to execute the destruction of the material world at the end of the millennium. Unlike mundane anger, which arises from frustrated lust, the Lord's anger is a conscious pastime (līlā). Pure devotees recognize that both the Lord's anger and His blessings have the exact same qualitative spiritual influence.
- The Origin of Anger: Anger is not inherently evil; its source is the Supreme Lord. Because God is the complete whole, every emotion, including anger, exists within Him in a pure, transcendental state.
- Not on Personal Account: The Lord never becomes angry because of personal insults (as demonstrated by His tolerance of Bhṛgu Muni). He becomes angry exclusively when His devotees are teased or threatened.
- The Absolute Benediction: Because the Lord is absolute, there is no mundane difference between His affection and His anger. When the Lord kills a demon in anger, it is a blissful, spiritual blessing that grants the demon liberation.
- Cosmic Annihilation: The Lord's anger serves a cosmic function. At the time of annihilation, Lord Śiva (Rudra) is generated from the Lord's anger to destroy the material manifestation.
- Pacified by Devotion: When the Lord manifests extreme anger (like Lord Nṛsiṁhadeva), even the greatest demigods cannot pacify Him. He gives up His anger only when approached by the pure, unalloyed devotion of a surrendered soul like Prahlāda.
- Explore the synthesized essence of this category in this Vanipedia article: God's Anger - The Absolute Benediction of the Supreme Lord.
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "God's Anger"
The following 63 pages are in this category, out of 63 total.
A
- Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayatma-because He never falls down - even when angry the Lord is affectionate toward His devotees
- After his father was killed, Prahlada said to Nrsimha-deva, - My dear Lord, now that my father has been killed, everyone is happy. Now please withdraw Your angry mood
- After the creation, they (the conditioned souls) again exercise their old propensity for lording it over the material world. These activities of the conditioned souls anger Anantadeva, and He desires to destroy the entire material world
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Anantadeva's main mission is to dissolve this material creation, but He checks His anger and intolerance. This material world is created to give the conditioned souls another chance to go back home, back to Godhead
B
- Because He (Anantadeva) is the Supreme Personality of Godhead, He is kind toward us and checks His anger and intolerance. Only at certain times does He express His anger and destroy the material world
- Because Nrsimhadeva was groaning in anger, and the demigods are afraid to approach Him, so Prahlada Maharaja first appeals to Him, - My dear Lord, there is no need of any more groaning
- Bhrgu Muni tested the tolerance of the Lord by purposely kicking His chest, but instead of being angry at Bhrgu Muni the Lord begged his pardon, saying that Bhrgu Muni's leg might have been badly hurt because His chest is too hard
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- He (Lord Ramacandra) became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean
- He (Nrsimhadeva) killed the king of the demons (Hiranyakasipu), who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails, rolling His eyebrows in anger and showing His fearful teeth and mouth
- Hiranyakasipu was killed because he was worse than a snake or a scorpion, and therefore everyone was happy. Now there was no need for the Lord to be angry
I
- I am not angry. You can beat me with shoes, I am not angry - That is not devotional. You see? But the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In each creation, the living entities are given a chance to close their business as conditioned souls. When they misuse this opportunity and do not go back home, back to Godhead, Lord Sankarsana becomes angry
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- It is stated in Srimad-Bhagavatam (10.65.25-30, 33) that Lord Baladeva asked the Yamuna to come near, and when the river disobeyed the order of the Lord, He became angry and thus wanted to snatch her near to Him with His plow
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- Lord Boar very easily took the earth on His tusks and got it out of the water. Thus He appeared very splendid. Then, His anger glowing like the Sudarsana wheel, He immediately killed the demon (Hiranyaksa), although he tried to fight with the Lord
- Lord Brahma asked Prahlada Maharaja to go forward and pacify the Lord's anger. Prahlada Maharaja, being confident of the affection of his master, Lord Nrsimha-deva, was not afraid at all
- Lord Brahma requested Prahlada Maharaja, who was standing very near him: My dear son, Lord Nrsimhadeva is extremely angry at your demoniac father. Please go forward and appease the Lord
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
- Lord Nrsimhadeva's mouth and mane were sprinkled with drops of blood, and His fierce eyes, full of anger, were impossible to look at
- Lord Siva said: The end of the millennium is the time for Your anger. Now that this insignificant demon Hiranyakasipu has been killed, O my Lord, who are naturally affectionate to Your devotee, kindly protect his son Prahlada Maharaja
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- Mahendra, the King of Heaven, was generated from the prowess of the Lord, the demigods were generated from the mercy of the Lord, Lord Siva was generated from the anger of the Lord, and Lord Brahma from His sober intelligence
- Maitreya continued: My dear Vidura, that black person was the personified anger of the SPG, & he was prepared to execute the orders of Lord Siva. Thus, considering himself capable of coping with any power offered against him, he circumambulated Lord Siva
- Manifesting a full effulgence and a fearsome countenance, Lord Nrsimha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
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- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
- Nrsimhadeva, please cease Your anger now that my father has been killed. Since even saintly persons take pleasure in the killing of a scorpion or a snake, all the worlds have achieved great satisfaction because of the death of this demon
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- Parasurama became angry at Kartaviryarjuna and killed him and rid the entire world of ksatriyas twenty-one times
- Prahlada Maharaja, in the following prayer (SB 7.9.14), requests the Lord (Nrsimhadeva) to give up His anger
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
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- Seeing Him appearing very fierce in the ecstasy of Lord Nrsimha, people ran from the street and fled here and there, afraid of His anger
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Sometimes the Lord becomes angry. As He says in Bhagavad-gita (BG 16.19): Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- Such sentiments (anger and mercy) are definitely not absent in the Absolute, as the impersonalists think, making their mundane estimation of the transcendental world
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- Taking up His fierce chopper, His shield, His bow and a quiver of arrows, Lord Parasurama, exceedingly angry, chased Kartaviryarjuna just as a lion chases an elephant
- The Absolute Personality of Godhead has neither lust nor anger, and even if there is sometimes a show of lust and anger by the Absolute, it should be considered an absolute benediction
- The demon Balvala was flying in the sky, and at the first opportunity Lord Balarama dragged him down with His plow and angrily smashed the demon's head with His club
- The devotees could not understand why Nityananda Prabhu broke the staff, why Sri Caitanya Mahaprabhu permitted Him to do so, or why, after permitting Him, Caitanya Mahaprabhu became angry
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The earth knew that the King (Prthu) was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him
- The eleven Rudras, expansions of Lord Siva, come out of Lord Sankarsana's eyebrows due to His angry mood, and all of them together devastate the entire creation
- The Gaudiya Vaisnava then took that water and drank it himself. Seeing that, Sri Caitanya Mahaprabhu felt a little unhappy and was also outwardly angry
- The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord
- The great saint Narada Muni continued: The demigods, headed by Lord Brahma, Lord Siva and other great demigods, dared not come forward before the Lord, who at that time was extremely angry
- The great saint Narada said: Thus Lord Nrsimhadeva was pacified by the devotee Prahlada Maharaja with prayers offered from the transcendental platform. The Lord gave up His anger
- The Lord (Nrsimhadeva), being full of spiritual qualities, gave up all His anger and spoke to Prahlada
- The Lord is persisting, and if you also persist, His persistence will increase. It is better for you to bathe and take prasadam. In due course, His anger will automatically subside
- The Lord's form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword
- The planet earth saw Maharaja Prthu as death personified, and she also saw him in the mood of anger personified. Therefore she began to tremble
- There is no misuse by God or His devotee. There is no question of . . . that the devotee or God should not be angry; but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should know where to use anger
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They imagine that "God must be like this. God must be nonviolent. God must be very peaceful." Why? Wherefrom the anger comes? It comes from God. Otherwise there is no existence of anger
- To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Siva. In summary, the SP of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception
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- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When the ocean did not come, the Lord exhibited His pastimes of anger, and simply by His glancing over the ocean, all the living entities within it, including the crocodiles and sharks, were agitated by fear
- When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually it is a blissful blessing upon him
- Why God should not be angry? He must be angry. But He is angry on the nondevotee, not on His devotee. On the demons He is angry