Category:God's Leaving
Theme Analysis
The philosophical essence of this category explores the profound meaning behind the Supreme Personality of Godhead's departure or "leaving." When the Lord descends to the material world, He performs His pastimes and eventually returns to His spiritual abode. However, foolish nondevotees mistakenly believe He "dies" or leaves His body like an ordinary conditioned soul. The Vedic literatures emphatically state that the Lord leaves in His original, eternal body. More importantly, when the Lord leaves, He does not abandon the conditioned souls. Out of His immense kindness, He leaves behind His authorized representatives, His divine pastimes, and essential scriptures like the Bhagavad-gītā and Śrīmad-Bhāgavatam to guide humanity out of the darkness of nescience. Furthermore, the Lord's physical departure induces acute feelings of separation (vipralambha-bhāva) in His pure devotees—such as the gopīs, Uddhava, and even the personified Earth—which is actually the highest stage of spiritual ecstasy. On a practical level, incarnations like Lord Rāmacandra and Lord Kapila leave their homes and opulence to teach human society the principles of duty, renunciation, and spiritual realization.
- Leaving in His Original Body: The Supreme Lord never takes a material body, and therefore He never dies. When His mission is finished, He leaves the material world and returns to Vaikuṇṭha in His eternal, spiritual body.
- Leaving Behind Guidance: The Lord is infinitely merciful. Even after He leaves our physical vision, He leaves behind His instructions (like the Bhagavad-gītā), His authorized representatives, and the recorded histories of His pastimes so that we can still associate with Him and achieve salvation.
- The Ecstasy of Separation: When the Lord leaves a particular place (like Vṛndāvana or the earth), His pure devotees experience overwhelming feelings of separation. This intense longing is not a material affliction, but the highest state of ecstatic love.
- Pastimes of Renunciation: When the Lord appears as an ideal human, He teaches by example. Lord Rāmacandra left His kingdom to honor His father's word, and Lord Kapila left home to demonstrate the path of renunciation and spiritual realization.
- The Omnipresence of the Lord: Although the Lord may physically leave a location, He never truly leaves a pure devotee whose heart is tied to Him with the ropes of love. Furthermore, the Lord never leaves His eternal abode of Vṛndāvana.
- Explore the synthesized essence of this category in this Vanipedia article: God's Leaving Leaves Behind the Ultimate Spiritual Guidance.
Subcategories
This category has only the following subcategory.
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Pages in category "God's Leaving"
The following 53 pages are in this category, out of 53 total.
A
- After allotting residential quarters there to Rupa Gosvami, Sri Caitanya Mahaprabhu left. Then all of the Lord's personal associates met Srila Rupa Gosvami
- After embracing him, Sri Caitanya Mahaprabhu left to perform His noon duties and went to the sea to take His bath
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After saying this, the Lord left to take His bath in the Ganges, and that sinful man did not give up his life but continued to suffer
- Although still at home, Lord Rsabhadeva lived like a madman, naked and with disheveled hair. Then the Lord took the sacrificial fire within Himself, and He left Brahmavarta to tour the whole world
- Although the Pracetas desired to see the Lord to their full satisfaction, the Lord left. According to Srila Jiva Gosvami, this is an exhibition of His kindness to innumerable other devotees. Although He was being attracted by the Pracetas, He left
- Apparently He (Lord Kapila) left home for spiritual realization, although He had nothing to realize spiritually because He Himself is the person to be spiritually realized
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- At the end, when I (Mother Earth) felt I was so fortunate, the Lord left me
G
- God comes to this world in person, He leaves behind His instructions like those of Bhagavad-gita, and He leaves behind His devotees who can explain who God is, but still we are so stubborn that we do not accept God. This is foolishness
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
H
- Having imparted that knowledge to His mother - and, through His mother, to the world - Kapiladeva had no more need to stay at home, so He took permission from His mother and left
- He (God) leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam, so that the living entities hovering in the darkness of nescience may take advantage of the instructions, the saintly persons and the spiritual masters and thus be freed
- Here Bhagavan comes personally, He leaves His instruction, He's accepted by the acaryas, and our young men have become so much advanced in education that they're asking what is God
I
- I ordered Sri Nityananda Prabhu not to leave Bengal, but He has transgressed My order and come to see Me. What can I say
- If a devotee has a particular motive, the Lord directly or indirectly knows it, and therefore He does not leave the devotee's material desires unfulfilled. These are some of the special favors by the Lord to a devotee
- If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee
- In the morning, the Lord left and went to a place known as Kanai Natasala. While there, He saw many pastimes of Lord Krsna
K
- Krsna comes Himself and leaves behind His words. His words are also Himself because His words are absolute. Presently we do not see Krsna, but if we actually advance, we will see Him
- Krsna has left us many wonderful narrations about Him. Simply by reading these narrations, as they are described in Krsna, the SPG, one gains salvation from this material world and gradually develops attachment to and devotion for Govinda, Adi-purusa
- Krsna is always merciful and He comes Himself, He leaves behind instruction like the Bhagavad Gita, etc. and He sends His representative, the Spiritual Master. In this way the merciful propaganda is going on
- Krsna is so kind, He leaves book, He leaves representative, and He comes Himself. In so many ways He is trying to give us the benefit. Asura: we do not take the advantage, and continually suffer, birth after birth we suffer
L
- Lord Jagannatha has left His wife, the goddess of fortune, and gone to Vrndavana, which is the Gundica temple. Due to separation from the Lord, the goddess of fortune decides to come to see the Lord at Gundica
- Lord Jagannatha leaves the secluded place where He enjoys the company of the supreme goddess of fortune in svakiya-rasa, and He goes to Vrndavana, where He enjoys the parakiya-rasa
- Lord Ramacandra was ordered by His father, Maharaja Dasaratha, to leave home for the forest under awkward circumstances, and the Lord, as the ideal son of His father, carried out the order, even on the occasion of His being declared the King of Ayodhya
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
O
- O King, after the Supreme Personality of Godhead had brought to completion the affairs of churning the ocean and feeding the nectar to the demigods, who are His dear devotees, He left the presence of them all and was carried by Garuda to His own abode
- One can be enlightened by the mercy of God because Krsna Himself comes to give us information. If He does not come personally, He sends His devotee, or He leaves behind Him Bhagavad-gita
- One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord
- Out of His causeless mercy only, the Lord comes to this earth and leaves behind His merciful activities so that the devotees may derive transcendental benefit
S
T
- The fifteen-day period of anavasara is also called nibhrta, in honor of the solitary place where the supreme goddess of fortune lives. After living there a fortnight, Lord Jagannatha took permission from the goddess of fortune to leave
- The Lord (Caitanya) stayed at Sri Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Sri Advaita Prabhu sent His men to Navadvipa to bring mother Saci to have a last meeting with her son
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord is very kind to the forgetful souls. He therefore comes Himself and leaves behind necessary instructions and also sends His good sons as representatives to call all the conditioned souls back to Godhead
- The Lord left behind Him the instructions of the Bhagavad-gita not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gita, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The merciful Lord left behind Him the great teachings of the Bhagavad-gita so that one can take the instructions of the Lord even when He is not visible to material eyesight
- The next morning, Sri Caitanya Mahaprabhu got up early. After taking His bath, He became ecstatic with love, knowing that He now had to leave Vrndavana
- The Supreme Personality of Godhead comes Himself (to the material existence) or sends His bona fide representative, and He leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
W
- We have to simply understand it and accept it, then everything will be peaceful and in a happy situation. Krishna appears for this purpose. He leaves behind His instructions so that in the future people could take His help and guidance
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When Sri Krsna left the city of Dvaraka to seek out the Syamantaka jewel, He was late returning home. Uddhava became so afflicted that the symptoms of disease became manifest on his body
- When the Lord left the surface of the earth to return to His spiritual abode, the earth's feelings of separation were therefore more acute
- While the sage (Kardama Muni) stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls