Category:God's Love
Theme Analysis
The philosophical essence of this category reveals that the Supreme Personality of Godhead is the original source and ultimate object of all love. In the material world, love between a man and a woman is often fraught with frustration and is merely a perverted reflection of the pure, original love found in the spiritual sky. Because God is the complete whole, every instinct we possess, including the instinct to love and be attracted to the opposite sex, originally exists within Him in absolute perfection. In the spiritual world, the Lord is constantly engaged in loving reciprocations with His pure devotees across five primary relationships: neutrality (śānta-rasa), servitorship (dāsya-rasa), friendship (sakhya-rasa), parental affection (vātsalya-rasa), and conjugal love (mādhurya-rasa). His supreme abode, Goloka Vṛndāvana, is maintained entirely by the highest echelon of this love—parakīya-rasa, the paramour love He exchanges with the gopīs. Although this conjugal love may externally resemble mundane sex life, it is a display of pure transcendental bliss and must be understood under the strict guidance of authorized spiritual masters like the six Gosvāmīs. Ultimately, the highest perfection of any religious system or yoga process is simply to awaken this dormant love of Godhead and, like the great devotee Prahlāda Mahārāja, feel deep compassion for those who are bereft of the Lord's love.
- The Origin of Attraction: The instincts to love and be loved are not material inventions; they originate from the Supreme Lord. Human romance is simply an unnatural, temporary reflection of the perfect, eternal love of Kṛṣṇa.
- The Five Loving Mellows: God is not a static force. He is a person who engages in dynamic, loving relationships with His devotees as a supreme master, a trusted friend, a beloved child, or a romantic lover.
- The Highest Echelon of Love: In the supreme planet of Goloka Vṛndāvana, the Lord exchanges the highest form of conjugal love (parakīya-rasa) with the gopīs.
- Avoiding Sahajiyā Misconceptions: The conjugal pastimes of the Lord are completely spiritual and devoid of material lust. Trying to understand or imitate these pastimes without severe disciplinary training under the Gosvāmīs leads to spiritual degradation.
- The Measure of True Religion: The value of any religious system—whether Hindu, Christian, or Muslim—is judged solely by its ability to awaken pure, unalloyed love of God.
- Explore the synthesized essence of this category in this Vanipedia article: Understanding the Transcendental Nature of God's Love.
Subcategories
This category has the following 7 subcategories, out of 7 total.
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G
Pages in category "God's Love"
The following 23 pages are in this category, out of 23 total.
A
- A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- All the relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
H
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
I
- If I have got an instinct to love others, so why God shall not, God will not have this instinct to love others? If I have got attraction for the opposite sex, why God should not have? Why He should not be attracted by Radharani? Very simple truth
- In the devotional mellow of santa, or neutrality, such devotional enthusiasm may be absent, but because such a mood of devotion attracts the Lord's love, it is fully spiritual
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In Vrndavana the conjugal love of the Lord is not with His married wives but with His girlfriends, the gopis. Conjugal love with the gopis is called parakiya-rasa
S
T
- That religious system is first class wherein God consciousness, or love of God, is taught. - It doesn't matter whether it is Christian religion or Hindu religion or Muhammadan religion
- The Lord assured Dhruva Maharaja that Dhruva would not be bereft of the Lord's love. He encouraged Dhruva not to be worried that he childishly had material desires and at the same time had the pure aspiration to be a great devotee
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- Those who are truly interested in the perfection of the yoga process should render service to Krsna through this Society for Krsna Consciousness and thereby surpass all other systems and attain the ultimate goal of all yoga - love of Krsna
W
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, I only lament to see others bereft of Your love. I am simply lamenting for them and devising various plans to deliver them from the clutches of maya - SB 7.9.43
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love