Category:God's Resting
Theme Analysis
The philosophical essence of these instructions reveals that, as Śrīla Prabhupāda emphasizes, the resting pastimes of the Supreme Lord are never a manifestation of material fatigue but are instead completely transcendental expressions of His divine independence and affection. The core teachings highlight that whether the Lord is reclining in yoga-nidrā on the Causal Ocean to manifest the material universes, or accepting the intimate service of His devotees in Vṛndāvana and Dvārakā, every action is saturated with spiritual bliss. Furthermore, these guidelines illustrate the meticulous care provided to the Deity in the temple, where the Lord's resting arrangements are honored with deep devotion, and they showcase the beautiful balance of ecstatic engagement and peaceful repose in the pastimes of Śrī Caitanya Mahāprabhu and His associates.
- The Cosmic Repose of the Viṣṇu Expansions: The creation and maintenance of the innumerable material universes are managed by the plenary expansions of the Supreme Lord, who recline on the cosmic waters in a state of divine slumber known as yoga-nidrā. This mystical sleep serves as the foundation for the breathing process that manifests and annihilates countless universes within the mahat-tattva.
- The Intimacy of Personal Pastimes: Beyond the majestic cosmic manifestations, the Supreme Lord engages in deeply affectionate pastimes with His pure devotees, demonstrating that God is a person who relishes loving exchanges. Whether He is resting His hand on the shoulder of Garuḍa or being personally attended to by His queens, these activities completely refute the impersonal conception of the Absolute Truth.
- The Divine Balance in Preaching Pastimes: The historical accounts of Śrī Caitanya Mahāprabhu traveling to various holy places and engaging in ecstatic congregational chanting provide a practical example for devotees. After performing vigorous devotional activities, the Lord and His associates would naturally take rest to rejuvenate their transcendental bodies before continuing their divine mission.
- Meticulous Deity Worship: In the temple, the Deity is recognized as the actual, living presence of the Supreme Lord who requires loving care and attention. The regulative principles of worship include specific arrangements for the Lord's comfort, such as offering a decorated bed, massaging His legs, and observing sacred resting periods like the anavasara.
- Explore the synthesized essence of this category in this Vanipedia article: The Philosophical Significance of God's Resting in Yoga-nidrā.
Pages in category "God's Resting"
The following 21 pages are in this category, out of 21 total.
A
- After eating, Sri Caitanya Mahaprabhu took rest for a while. Tapana Misra then gave Sanatana Gosvami the remnants of food left by Caitanya Mahaprabhu
- After taking rest, Sri Caitanya Mahaprabhu and all the devotees departed to take their baths
- After the dancing and after Lord Nityananda had rested, Raghava Pandita submitted his request that the Lord take supper
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna
O
- One should take the remnants of the Lord’s food. (59) One should sit before the Lord and think that he is massaging the Lord’s legs. (60) One should decorate the Lord’s bed with flowers before the Lord takes His rest
- Out of affection for Prthu Maharaja, He touched the earth, but He rested the front of His hand on the raised shoulder of Garuda, His carrier, as if to prevent Himself from falling down, since the Lord is not accustomed to stand on earthly ground
S
- Spices for chewing should be offered. (34) Betel nuts should be offered. (35) At the proper time, there should be arrangements so that the Lord may take rest in bed. (36) The Lord’s hair should be combed and decorated
- Sri Caitanya Mahaprabhu then entered the flower garden with all His devotees. After resting there for some time, He took His afternoon bath
- Sri Caitanya Mahaprabhu then went to Setubandha (Ramesvara), where He took His bath at the place called Dhanus-tirtha. From there He visited the Ramesvara temple and then took rest
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
T
- The dayita-patis offer food such as sweetmeats to Lord Jagannatha during the anavasara, the resting period after Snana-yatra. They also make the early-morning offering of sweetmeats daily
- The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water. In addition, He is the resting place of all living creatures. Besides that, Narayana is also present in everyone's heart, as confirmed in the Bhagavad-gita
- The next morning Sri Caitanya Mahaprabhu returned to Vrndavana and took His bath at Cira-ghata. He then went to Tentuli-tala, where He took rest
- The original Personality of Godhead (adyah), Govinda, expands Himself as the Maha-visnu incarnation and rests in the Causal Ocean, which He Himself creates
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- There is a reference to Sesa Naga in Srimad-Bhagavatam (SB 5.17.21), where it is said: O my Lord, On Your thousands of hoods rest the innumerable global spheres, like grains of mustard so insignificant that You have no perception of their weight
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes