Category:God Is Lord Kurma
Theme Analysis
The philosophical essence of this category establishes the divine identity of Lord Kūrma, the tortoise incarnation (līlā-avatāra) of the Supreme Personality of Godhead. Śrīla Prabhupāda explains that when the demigods and demons united to churn the ocean of milk using Mandara Mountain as a churning rod, the mountain began to sink. To support it, the Supreme Lord assumed the gigantic, transcendental form of a tortoise and served as the pivot. Although foolish people and demons consider such forms to be mere material beasts, the pure devotees know that Lord Kūrma's body is completely spiritual. In fact, while supporting the immense weight and friction of the mountain, the Lord simply felt a pleasing scratching sensation. Worshiping Lord Kūrma protects the conditioned soul from falling into hellish conditions and gradually elevates one to the supreme spiritual platform.
- The Tortoise Incarnation: Lord Kūrma is a prominent līlā-avatāra of the Supreme Personality of Godhead who descended to assist the demigods in churning the ocean of milk to produce nectar.
- The Pivot of Mandara Mountain: To prevent the massive Mandara Mountain from sinking into the ocean, Lord Kūrma expanded Himself into a gigantic tortoise and held the mountain upon His shell.
- A Transcendental Sensation: While the demigods and demons forcefully rotated the mountain, the Supreme Lord experienced the immense friction not as a burden, but as a pleasing scratching sensation.
- Beyond Material Conception: Atheists mistakenly believe the Lord's animal incarnations are ordinary material creatures, but pure devotees understand that forms like Lord Kūrma are fully transcendental and absolute.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Lord Kūrma - The Supreme Tortoise Incarnation.
Pages in category "God Is Lord Kurma"
The following 28 pages are in this category, out of 28 total.
A
- Ajita, taking the shape of a tortoise and holding the mountain known as Mandara on His back, churned the ocean and produced nectar for the demigods
- All the stars and planets are simply manifestations of Your different energies, but originally You (the Lord Kurma) are one without a second. Therefore there is nothing beyond You
I
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In the Brahma-samhita also it is said indirectly that although there are many incarnations of the Lord, such as Rama, Nrsimha, Varaha, Matsya, Kurma and many others, the Lord Himself sometimes incarnates in person
- It is not imagination but a fact that the Supreme Personality of Godhead, by His sweet will, appears in different incarnations, such as Matsya, Kurma, Varaha, Nrsimha, Vamana, Parasurama, Ramacandra, Balarama, Buddha and many other forms
M
- May Devarsi Narada protect me from committing offenses in worshiping the Deity, and may Lord Kurma, the tortoise, protect me from falling to the unlimited hellish planets
- My dear Lord, You manifest Your different energies in countless forms: as living entities born from wombs, from eggs and from perspiration; as plants and trees that grow out of the earth
S
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
T
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The demigods and demons were churning the ocean of milk with the Mandara Mountain in order to extract nectar. The mountain moved back and forth, scratching the back of Lord Tortoise, who, while partially sleeping, was experiencing an itching sensation
- The eleventh incarnation of the Lord took the form of a tortoise whose shell served as a pivot for the Mandaracala Hill, which was being used as a churning rod by the theists and atheists of the universe
- The Lord appeared as a tortoise to support the great mountain. Ksitir iha vipulatare tava tisthati prsthe. The Lord held the great mountain on His back. Kesava dhrta-kurma-sarira jaya jagadisa hare
- The Lord in His tortoise incarnation became the pivot for the churning rod, and thus His ornaments were polished by the turning of Mandara Hill
- The Supreme Personality of Godhead appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force
- The Supreme Personality of Godhead, appearing in His incarnation as a tortoise, dove deep into the ocean to carry Mandara Mountain on His back
- There are many incarnations of the Supreme Lord: Varaha murti (the boar form), Kurma murti (the tortoise form), Hayagriva murti (the form of a horse) and so on. Yet we should never think any of Them material
W
- When he (Srila Ramanujacarya) understood that the kurma-murti was another form of Lord Visnu, he instituted very gorgeous worship of Lord Kurma. This statement is found in the Prapannamrta - Chapter Thirty-six
- When the demigods and demons, by the strength of their arms, rotated Mandara Mountain on the back of the extraordinary tortoise, the tortoise accepted the rolling of the mountain as a means of scratching His body, and thus He felt a pleasing sensation
- Worshiping the expansions for pastimes, such as Nrsimha, Rama, Sesa and Kurma, promotes one to the worship of the Sankarsana quadruple. From that position one is raised to the platform of worshiping Vasudeva, the Supreme Brahman
Y
- You appear sometimes as an animal like Lord Boar, sometimes a mixed incarnation like Lord Nrsimhadeva and Lord Hayagriva, and sometimes an aquatic like Lord Fish and Lord Tortoise
- Your Lordship previously accepted incarnations as a fish, a horse, a tortoise, Narasimhadeva, a boar, a swan, Lord Ramacandra, Parasurama and, among the demigods, Vamanadeva, to protect the entire world by Your mercy - SB 10.2.40