Category:God Is Personal

Theme Analysis

The philosophical essence of this category centers on the understanding that the Absolute Truth is ultimately a person. Śrīla Prabhupāda explains that although the Supreme Lord is often realized in His impersonal or localized features, these are subordinate to His original personal form. Acceptance of a personal God is the conclusion of all bona fide scriptures, including the Bhagavad-gītā, the Śrīmad-Bhāgavatam, and the Koran. By His inconceivable potency, the Lord remains a distinct person while simultaneously pervading the entire creation through His diverse energies. This personal feature is so attractive that even liberated souls are drawn to His transcendental qualities and pastimes.

• The Supremacy of the Personal Feature: The Absolute Truth is never purely impersonal. Śrīla Prabhupāda teaches that as soon as one recognizes the diverse energies of the Lord, one must accept the personal source behind them.

• The Spiritual Body of the Lord: Unlike conditioned living entities, the Supreme Lord possesses a transcendental body that is the source of all existence. He is a person, but His form is spiritual, eternal, and full of knowledge.

• Simultaneous Oneness and Difference: Through His inconceivable potency, the Lord is simultaneously personal and impersonal. He exists everywhere via His energy while personally residing in His own abode in the spiritual world.

• The Decline of Intelligence in Kali-yuga: Faith in a personal God is a sign of human intelligence. Śrīla Prabhupāda notes that the modern trend of diminishing faith in a personal God is a symptom of the declining memory and mercy characteristic of the age of Kali-yuga.

• Explore the synthesized essence of this category in this Vanipedia article: God Is Personal - The Original Feature of the Absolute Truth.