Category:Narayana-parayana
Theme Analysis
The concept of nārāyaṇa-parāyaṇa defines the absolute pinnacle of spiritual surrender, describing a pure devotee whose life and soul are entirely dedicated to the Supreme Lord. To be nārāyaṇa-parāyaṇa or vāsudeva-parāyaṇa means to be completely free from material designations and absorbed in unalloyed devotional service. Such an elevated soul transcends the desires for bhukti (material enjoyment), mukti (liberation), and siddhi (mystic perfection), surpassing even the liberated jīvan-muktas. Because they have taken full shelter of the Supreme Lord, these devotees are completely fearless in all circumstances, making no distinction between heaven and hell. Furthermore, Śrīla Prabhupāda emphasizes that no prior material qualification is required to attain this stage; simply by dedicating one's life to Nārāyaṇa, all saintly qualities naturally manifest within the devotee.
- Dedication as Life and Soul: To become nārāyaṇa-parāyaṇa means to voluntarily take the path of devotional service to Lord Kṛṣṇa as the ultimate goal and the very essence of one's existence.
- Absolute Fearlessness: Because a pure devotee carries the Supreme Lord within their heart at all times, they are entirely fearless, viewing heaven and hell with equal vision, knowing they are perfectly safe under divine protection.
- Surpassing Liberation and Mysticism: The pure devotional stage of a nārāyaṇa-parāyaṇa devotee is far superior to the attainments of the māyāvādīs and mystic yogīs, providing a level of spiritual satisfaction that surpasses liberation itself.
- The Spontaneous Appearance of Good Qualities: While no material prerequisite is needed to surrender, the act of becoming a devotee automatically adorns one with all noble and saintly characteristics.
- Explore the synthesized essence of this category in this Vanipedia article: Nārāyaṇa-parāyaṇa - Surrendering Life and Soul to the Supreme.
Pages in category "Narayana-parayana"
The following 22 pages are in this category, out of 22 total.
A
- A devotee is narayana-parayana, or vasudeva-parayana, which means that the path of Vasudeva, or the devotional path, is his life and soul
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- According to Srimad-Bhagavatam (SB 6.17.28): narayana-parah sarve na kutascana bibhyati. Such a person (a narayana-parayana) is never afraid of anything. For him, heaven and hell are the same
- Anyone who is narayana-parayana, he does not fear whether he is going to hell or heaven, because wherever he goes he is with Narayana, he is safe. It doesn't matter whether it is hell or heaven
I
- I don't take shelter of hell or heaven. I take shelter of Krsna. - A devotee does not discriminate what is hell or what is heaven. One who is narayana-parah, devotee, he doesn't care for what is hell or heaven
- If a Mayavadi becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence
- If such a person (the Mayavadis) becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence
- If you become simply narayana-parayana, devotee of Narayana or Krsna, all good qualities will come to you automatically
- If you want to take pleasure in the company of Krsna and dance rasa dance, then you have to become pure, purified. That is sarvopadhi vinirmuktam, to free from all designation. Narayana parayana. Narayana society or Krsna society, the same thing
- In all conditions and in all circumstances, remembrance of Narayana is essential. The narayana-parayana (the self-surrendered devotee of the Lord) practices this constantly
K
- Krsna consciousness movement is simply giving chance to people without any discrimination, "Please come. Become narayana-parayana, devotee, and automatically you'll become susila and sadhu." As soon as - that is the test - you become a devotee
- Krsna says, "If you become surrendered unto Me and if you keep yourself under My instruction, then I'll give you protection." Therefore it is said, akuto-bhayam. You'll manifest your all good qualities simply by becoming narayana-parayana
N
- Narayana parayana means they're always ready to abide by the orders of Narayana
- Narayana-parah, they are not anxious either to go to Svargaloka or to refrain from it. They are satisfied: "Wherever Krsna keeps me, that is all right. Never mind whether it is heaven or hell." Because he has got Krsna within him
- Narayana-paranmukha and narayana-parayana - just the opposite. One is Narayana, attached to Narayana, and one is detached to Narayana. So Narayana detached cannot be purified simply by performing or executing the ritualistic ceremony
- Narayana-parayana means my life is now dedicated for Narayana. Narayana, Krsna, Visnu, they're the same. So that is qualification
- Narayana-parayanah means devotees. Narayana-para: one who has taken Narayana as the ultimate goal of life