Category:Without Varieties
Theme Analysis
Śrīla Prabhupāda explains that true enjoyment is inseparable from variety, as variety is the mother of enjoyment. The impersonalists and voidists, frustrated by the temporary and miserable varieties of the material world, mistakenly conclude that the Absolute Truth must be zero or completely without varieties (nirviśeṣa). However, spiritual life within the impersonal brahmajyoti is unsustainable; because the soul inherently craves dynamic interactions, existing in a state without varieties causes the soul to eventually fall back into material existence. Real liberation means entering the spiritual world, such as Vṛndāvana or Vaikuṇṭha, which is eternally full of blissful, transcendental varieties.
- Variety is the Mother of Enjoyment: Enjoyment inherently requires diversity; a state of void or zero cannot provide true happiness because the spirit soul is naturally joyful and seeks dynamic interactions.
- The Mistake of the Impersonalists: Māyāvādī philosophers and Buddhists, disgusted with material suffering, incorrectly assume that the spiritual realm must be entirely without varieties or completely void.
- Falling from the Impersonal Brahman: Because the brahmajyoti lacks spiritual variety, souls who merge into it eventually feel incomplete and must return to the material world to seek enjoyment.
- Spiritual Variety in the Absolute Truth: The Supreme Personality of Godhead and His transcendental abodes are never empty; they are brimming with eternal, blissful spiritual varieties that infinitely surpass material experiences.
- Explore the synthesized essence of this category in this Vanipedia article: No Enjoyment Without Varieties.
Pages in category "Without Varieties"
The following 38 pages are in this category, out of 38 total.
A
- Ananda, pleasure, means varieties. Variety is the mother of enjoyment. Without varieties . . . just like we prepare from grains, sugar, ghee, hundreds of varieties. If you simply give grain, ghee and sugar, it will not be enjoyable
- As living entities, we want enjoyment. Enjoyment means variety. It is not possible to enjoy anything without variety
B
- Because I am disgusted with this material varieties, let it be zero, void. That is a temporary solace. We cannot remain without varieties. That is not possible
- Brahma satyam jagan mithya: This world is false. Therefore Brahman realization means that something opposite must be there. In the maya, everything is variety. So Brahman must be without variety
- Brahmajyoti is considered by impersonalists to be without variety, and the Buddhists consider it to be void
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
I
- If there is life, then there must be varieties. Life without variety is not possible. Dead body without variety, not life without variety
- If there would have been no persons sitting here, simply myself speaking, there would have been no enjoyment. So enjoyment means variety. Without variety, without many things, there is no question of enjoyment
- If you take simply the impersonal Brahman, sky, you cannot stay there. Aruhya krcchrena patanty adhah (SB 10.2.32). So without varieties, simply impersonal conception of Brahman will not make you happy
- Impersonal, without variety, zero, these are not enjoyment. This is all rascaldom. The voidists make everything zero. Why zero? There must be varieties. Variety is the mother of enjoyment
- In the avyakta stage, material nature is without varieties. Varieties are manifested by the pradhana portion of maya. The word pradhana is therefore more important than avyakta or prakrti
S
- So the Absolute Truth is not without varieties. That is spiritual variety. That is not material variety. But the Mayavadis they are seeing the Absolute Truth from distant place, far away, they think that in the Absolute Truth there is no variety
- Spirit, Brahman, Para-brahman, is full of happiness, and how happiness can be possible without varieties? Variety is the mother of enjoyment
T
- The Absolute Truth is not without variety. Just as there is material variety, there is spiritual variety. Because the Mayavadi philosophers are seeing the Absolute Truth from a distance, they think that the Absolute Truth has no variety
- The bhakti-marga means we want real life, eternal life, and varieties also. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Ananda cannot . . . variety is the mother of enjoyment. Without variety, you cannot feel enjoyment
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The mentality is that "Without varieties we cannot enjoy." Variety is the mother of enjoyment
- The place where the Pracetas arrived was the abode of Lord Siva. Impersonalists are generally worshipers of Lord Siva, but Lord Siva is never without variety in his abode
- The spirit soul and the Supreme Lord is by nature joyful. Whenever there is question of joyfulness there must be varieties. So there is no variety. So without variety he cannot remain there for very long
- Their (the Mayavadi philosophers) philosophy is zero philosophy. That is also no information of the spiritual world. Buddha philosophy and Mayavada philosophy, sunyavadi, nirvisesa, without varieties, or zero
- This is Mayavada philosophy. No varieties. There must be variety. That is Vaisnava philosophy. And as soon as you make it varietyless, all equal, that is Mayavada
W
- We are all anandamaya, joyful. Therefore there must be varieties. Without varieties, there is no joy. Simply hackneyed, one thing, "Brahman, Brahman, Brahman," nobody likes it
- We cannot live eternally in the brahma-jyotir because we want variety. Without variety, there is no enjoyment
- We cannot remain without varieties. That is not possible. If there is nobody here, and you sit down, make meditation, you can sit down for fifteen minutes or twenty minutes, then you will go away
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- Why return? You should remain there. - "No, no," he said. "I don't want to remain. I just want to go and come back." This is the "enjoying" mentality. Without variety, we cannot enjoy
- Without varieties, there is no joy. Simply hackneyed, one thing, "Brahman, Brahman, Brahman," nobody likes it
- Without variety he (the spirit soul) cannot remain there (in the brahma-jyoti) for very long. He has to come. But because he has no information of the spiritual varieties, he is bound to come back to this material variety