Category:Young Body
Theme Analysis
Śrīla Prabhupāda uses the most practical, everyday experience—the continuous changing of our material bodies—to scientifically prove the eternal nature of the spirit soul and the reality of reincarnation. Drawing heavily from the instructions of the Bhagavad-gītā, he explains that just as a person seamlessly transmigrates from a baby's body to a child's body, then to a young body, and finally to an old body, the eternal soul will naturally pass into another body at the time of death. While everyone desires to maintain their youthful, energetic body and no one wishes to become old, the strict laws of material nature force the body to dwindle and eventually die. The sober, self-realized soul understands that this bodily dress is impermanent and is not bewildered by this continuous change, knowing the active principle within is the eternal, unchanging spirit soul.
- The Continuous Change of the Material Body: The material body is never static; it is constantly shifting from babyhood to childhood, to a young body, and eventually to old age.
- The Impermanence of Youth: Despite the living entity's intense attachment to the beauty and energy of a young body, the time factor inevitably degrades it into an old, unusable form.
- The Eternal Nature of the Spirit Soul: While the external physical dress undergoes continuous transformation, the conscious spirit soul within remains exactly the same.
- Transmigration at the Time of Death: The logical and scientific conclusion of this bodily evolution is that when the old body is finally given up, the soul must accept a new body.
- Explore the synthesized essence of this category in this Vanipedia article: Transmigration Beyond the Young Body.
Pages in category "Young Body"
The following 62 pages are in this category, out of 62 total.
A
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A cow was sacrificed in the fire, and by mantra, by chanting of the mantra, the cow will come out with a new body, young body. That was not killing
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- After death you have to change the body. As you are changing from childhood to boyhood, boyhood to youthhood, similarly this old body, when it is no more usable, that means death
- After the baby's body I had a boy's body; then I had a youthful body, and now I am in this body. Where are those bodies? They are gone now. This is a different body. It is explained in BG that when I give up this body, I will have to accept another body
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- As I have got consecutively from boyhood to childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another
- As stated in Bhagavad-gita (BG 2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
B
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Bhagavad-gita says, tatha dehantara-praptih (BG 2.13). As we are changing this body from childhood, from babyhood to childhood, childhood to boyhood, boyhood to youthhood... This is practical
I
- I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body?
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the Bhagavad-gita (BG 2.13) it is said: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- It is stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
J
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation. There is no question of believing. It is a fact. If you do not know it, it is ignorance. But it is a fact
- Just like your body, my body - progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress. Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya
M
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports
S
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports
- So long the soul is there within the body, the child from the babyhood will come to childhood, then childhood to boyhood, boyhood to youthhood. In this way the body will change. We have changed so many bodies, every one of us
- So these rascals, they do not understand the simple truth, that this body is different from my..., from the body of a youth or boy. They are different bodies
- Sukanya explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter
T
- Tatha dehantara-praptih. As the soul is changing body, from babyhood to childhood, childhood to boyhood, boyhood to youth-hood, like that. Similarly, after finishing this body, it may be invisible to you, but the subtle body is there
- The body is sometimes child and sometimes boy, sometimes young man, sometimes old man. So the body is changing. - Who cannot understand this?
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The child is changing body to boy. The boy is changing his body to youth. But young man does not like to change his body to old age. Rather, the old man wants to come back to his youthful ages
- The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body
- The childhood body is changed to the youthful body, and the childhood body is gone. Similarly, when the boyhood body is gone, you'll have to accept a body like mine, an old man's body
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The greatest acarya, Krsna says in BG 2.13: "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change"
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living entities are allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on
- The living entity is within the body & that the body is changing from childhood to boyhood & from boyhood to youth & from youth to old age, and the person who owns the body knows that the body is changing. BG 1972 purports
- The living entity transmigrates from the body of an infant to a child to a boy to a youth to a man
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The spiritual body is within the material body. The material body is changing, going through childhood, youth, then old age, and then it vanishes
- This is self-realization. That active principle is soul, and the soul is migrating from one body to another as you are migrating from childhood to babyhood, babyhood to boyhood, boyhood to youthhood. So the soul is the same. The body is different
- This is the proof. There is no difficulty to understand. As I am still living, in spite of my changing childhood body, babyhood body, boyhood body, youthhood body, so naturally it should be concluded when I give up this body
U
- Unfortunately, this (As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death) spiritual education is completely absent from modern human civilization
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
W
- We build up a very nice house, and after fifty years it deteriorates, and after one hundred years it deteriorates even more. Similarly, when the body is young, people care for it, always lavishing affection upon it and kissing it
- When a child is born his form is small, but in the course of time that form changes into a larger form, the body of a boy, and then the body of a young man
- When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers
- Where is that body when I was a child? Where is that body when I was a boy? Where is that body when I was young man? I have got my photograph, my studentship. "Oh, Swamiji, you were like this?" Where is that body? Where it has gone