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Latest revision as of 14:01, 24 June 2017
acceptance | acception
Subcategories
This category has the following 22 subcategories, out of 22 total.
A
C
E
G
H
K
Pages in category "Acceptance"
The following 132 pages are in this category, out of 132 total.
1
2
A
- A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge
- Acceptance of alms from the householders by the bona fide mendicant is an opportunity afforded by the saint for the tangible benefit of the donor. In the sanatana-dharma institution, alms-giving to the mendicant is part of a householder's duty
- Acceptance of authority is not new for us; everyone accepts authority in some form or another. For education we go to a teacher or to a school or simply learn from our father and mother. They are all authorities, and our nature is to learn from them
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Acceptance of the spiritual body of the Lord as material is dictated by the tendency to equate the Supreme Personality of Godhead with the conditioned soul. The conditioned soul has a material body
- Acceptance or rejection of material things is not the concern of a sannyasi, a Vaisnava or a learned person
- According to Vedic system, big, big king, they give up their kingdom and becomes a sannyasi, mendicant, voluntary acceptance of adversity. This is good. To live very comfortably and forget God is not good business
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- After giving up this body, no more acceptance of this material body. That is real education. And Bhagavata says, pita na sa syaj janani na sa syat, gurur na sa syat, na mocayed yah samupeta-mrtyum
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- As King Rsabha advised His sons, tapasya, or voluntary acceptance of penance for realization of the Transcendence, is the only duty of the human being; it was so done by the Lord Himself in an exemplary manner to teach us
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
B
- Because of their acceptance and rejection of material pleasure and misery, the Mayavadi philosophers are eternally subjected to material misery
- Both of these pitfalls - rejection of the body as false and acceptance of the body as all in all - can be avoided when one is fully situated in Krsna consciousness
- Brahma created four principles of knowledge: vairagya, the acceptance of complete detachment from material enjoyment in life to elevate oneself to the highest spiritual understanding
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
F
- For a Vaisnava sannyasi, renunciation means not accepting anything for personal sense enjoyment. Devotional service means engaging everything for the satisfaction of the Supreme Personality of Godhead
- Formal acceptance of sannyas, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord
G
H
- His (Brahma's) acceptance of the sound was due to his pure vision of the absolute nature of the Lord. And due to his correct vision, he made no distinction between the Lord and the Lord's instruction
- How one can beget children according to one's own desire is practically unknown in the present age (Kali-yuga). In this regard the secret of success depends on the parents' acceptance of the various purificatory methods known as samskaras
I
- I am happy to know that you are appreciating our work amongst the academic community. This is very important work to gain the acceptance of the academic world. If scientific men and scholars accept, the more that is a great stride
- If we are not fully engaged then the mind is free to do its fickle business of rejection and acceptance for sense gratification. Maya will immediately enter - we do not even have to call her - the moment we are not absorbed in Krsna's devotional service
- If we simply regard the lotus feet of Krsna as our ultimate shelter, we shall be saved from all these waves of maya, which are variously exhibited as mental and sensual activities and the agitation of rejection and acceptance
- If you, in this life, simply try to understand Krsna, then your life is successful. What is that success? After giving up this material body, no more acceptance of material body; we remain in our spiritual body. We have got our spiritual body
- In all religions, temple worship and acceptance of authority are present. We may accept Krsna, or Lord Jesus Christ, or Jehovah, or Lord Buddha, or Sankaracarya, or Guru Nanak, but in any case acceptance of authority is required
- In connection with this verse (CC Madhya 3.6), which is a quotation from SB 11.23.57, Bhaktisiddhanta Sarasvati says that of the 64 items required for rendering devotional service, acceptance of the symbolic marks of sannyasa is a regulative principle
- In Darwin's theory there is no acceptance of the living entity as spirit soul, and therefore his explanation of evolution is incomplete
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this way he is wandering within the material world. His acceptance of different types of bodies is brought about by his activities under the influence of the modes of nature
- It is sometimes said that Lord Caitanya Mahaprabhu disapproved of the acceptance of the sannyasa order in this Kali-yuga because in the sastra it is said: asvamedham gavalambham sannyasam pala-paitrkam, devarena sutotpattim kalau panca vivarjayet
- It is stated that he whose mind is not fixed in Krsna consciousness must hover between acceptance and rejection
- It may be argued that although we have accepted Him (Krsna) as a perfect person, there are many others who do not. Rut one should not think that this acceptance is whimsical; He is accepted as the perfect person on the evidence of many authorities
M
O
- O best of the brahmanas, even without initiation, preliminary purification or acceptance of the renounced order, one can attain perfection in devotional service simply by chanting the Lord’s holy name
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities
- One might say that becoming advanced in spiritual life also involves tapasya, voluntary acceptance of some inconvenience. However, such inconvenience is not as dangerous as material attempts to mitigate all miseries
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One who associates with pure devotees or an elevated devotional society goes to the next stage - bhajana-kriya, or acceptance of the regulative principles of worshiping the Supreme Lord
- One who does not understand the real nature of the Lord as the eternal, blissful, all-knowing Personality of Godhead, is certainly fool number one. Ignorance can be removed by gradual acceptance of the principles of Krsna consciousness. BG 1972 purports
- One who has no idea what God actually is thinks that any form he imagines or any rascal he accepts can be God. This acceptance of cheap gods or incarnations of God is actually atheism
P
- Pious activities and the voluntary acceptance of some bodily pains are called tapasya. BG 1972 purports
- Purusottama Acarya did not accept the saffron color, a sannyasi name or a danda, and for this reason he retained his brahmacari name. Actually Purusottama Acarya did not accept the sannyasa order formally, but he renounced worldly life
S
- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Sentimental bhakti is also there, because the acceptance of Krsna is there. Therefore there is some value. But real bhakti, Sri Jiva Gosvami has commented that bhakti based on understanding of Vedanta-sutra is perfect
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- So far we understand from authoritative sources the dissatisfaction of the human race can be mitigated only by the acceptance of Krishna consciousness
- So far your acceptance by my other disciples is concerned, in the beginning there may be some inconveniences but if your decision is to work with us without any reservation, then there will be no difficulty
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Sri Caitanya Mahaprabhu said, "This boy knows My mind. Therefore I am very satisfied to accept his invitation"
- Sri Visvarupa said: O demigods, although the acceptance of priesthood is decried as causing the loss of previously acquired brahminical power, how can someone like me refuse to accept your personal request?
- Srila Bhaktivinoda Thakura has sung in his Gitavali: miche mayara vase, yaccha bhese', khaccha habudubu, bhai. "My dear mind, under the influence of maya you are being carried away by the waves of rejection and acceptance. Simply take shelter of Krsna"
- Sripada Sankaracarya preached the Mayavada philosophy for a particular purpose. Such a philosophy was necessary to defeat the Buddhist philosophy of the nonexistence of the spirit soul, but it was never meant for perpetual acceptance
T
- Tapasya means that we must proceed with our business of Krsna consciousness despite all the dangers and calamities of this world. This is called tapasya, or voluntary acceptance of the difficulties of life
- Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Krsna consciousness, voluntarily acceptance, some so-called suffering. Tapah divyam. That suffering is for transcendental realization
- Tapasya means voluntary acceptance of bodily pains to achieve some higher end of life. Ravana and Hiranyakasipu underwent a severe type of bodily torture to achieve the end of sense gratification
- Tapasya: voluntary acceptance of a miserable condition. The ability to do this is good, and human life is meant for that purpose
- The acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise, it is not a movement that I have manufactured something. No
- The acceptance of Arjuna of all that Krsna says should be emulated; then we can understand the essence of Bhagavad-gita, and then only can we understand that Krsna is the Supreme Personality of Godhead. BG 1972 purports
- The acceptance of more than one God is contradictory to the conclusion that Lord Vasudeva, the absolute Personality of Godhead, is one without a second
- The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly true. But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus feet completes that necessity
- The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti (BG 4.9), he may not accept again this material body
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The impersonalist philosophy, vivarta-vada, generally cites the acceptance of a rope to be a snake as an example of this fact. According to this example, the varieties within our vision are false, just as a rope seen to be a snake is false
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The Krsna consciousness movement is spreading like wildfire all over the world, and it will go on doing so. Men who are like Kamsa are very much afraid of the movement's progress and acceptance by the younger generation
- The Lord (Krsna) degraded Arjuna at that time to the status of an uncivilized man for his avowed acceptance of the cult of nonviolence
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana - CC Intro
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The mind is always agitated by acceptance and rejection, which are compared to mental waves that are constantly tossing. The living entity is floating in the waves of material existence because of his forgetfulness
- The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words
- The mind is the via medium in both dreams and wakefulness, and everything created by the mind in terms of sankalpa and vikalpa, acceptance and rejection, is called manodharma, or mental concoction
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The service proposal is very nice and I approve of your acceptance this job. Not only your income will be a great help to the society but also it will be a great opportunity for learning how to organize our magazine Back to Godhead
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six divisions of surrender are: accepting those things favorable to devotional service, rejecting unfavorable things, the conviction that Krsna will give protection, accepting the Lord as one's guardian or master, full self-surrender, and humility
- The suffering of being blasphemed and the enjoyment of being praised, the acceptance of a good welcome or of chastisement by harsh words, are felt in the material conception of life
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- Their (the impersonalist's) so-called acceptance of the Vedas has no meaning, for all the acaryas, even the impersonalist Sankaracarya, have recommended the worship of the transcendental form of the Lord
- Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, and the vocations in terms of Vedic injunctions
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. BG 1972 purports
- There is no need to accept that there are many Personalities of Godhead, because acceptance of one omnipotent God is sufficient for all purposes
- There is the supreme will of God, and no nation or society can live in peace and prosperity without acceptance of this vital truth
- These (offering oblations to forefathers, performing the sacrifice of viraja-homa, cutting off the sikha and giving up the sacred thread) are preliminary processes in the acceptance of sannyasa, and Svarupa Damodara accepted all these
- This (initiation) is the beginning of voluntary acceptance of the spiritual master. That means he agrees that he will abide by the orders of the spiritual master. This is called acceptance of spiritual master. Sisya
- This acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- This acceptance of the words of the spiritual master is called srauta-vakya, which indicates that the disciple must carry out the spiritual master’s instructions without deviation
- This indirect acceptance is described in the Bhagavad-gita as avidhi. Avidhi means “not bona fide.” Since demigod worship is not bona fide, the impersonalists stress concentration on the impersonal feature of the Absolute Truth
- This is acceptance of spiritual master. You don't say: "Oh, I am such a great scholar, and unjustly my spiritual master says that I am fool." Then you lose the connection at once. He is, Caitanya Mahaprabhu is speaking about His own discipleship
- This path of acceptance is called avaroha-pantha The word avaroha is related to the word avatara, which means that which descends
- Those who advocate acceptance of this material world as false are generally known by the maxim brahma satyam jagan mithya. They put forward the argument that everything in the material world is prepared from matter
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
- Tyaktva deham punar janma naiti mam eti kaunteya (Bg. 4.9). After giving up this body, no more acceptance of material body. This is real science
W
- We are having different types of body. And it is going on. Actually this acceptance of body does not mean I die. I am there. In subtle form, I am there
- We have nothing to do with acceptance and rejection. We have to see whether Krsna or His representative is pleased
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When Krsna says, "I am the Supreme Lord," we have to accept Him with faith, not foolishly, but with full knowledge, and practically apply this acceptance in our daily life
- When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated
- When one is enlightened in Krsna consciousness, he can use these (the acceptance of the body, of others as kinsmen and of the land of one's birth as worshipable) for the service of the Lord. That is a very suitable proposition
- When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level
- Why you are falsely claiming your, and fighting yourself? This is false. Not the world is false, but the acceptance of the world falsely, that is false. Not the world is false. That is fact