Category:God Has No Beginning
Theme Analysis
The fundamental distinction between the material world and the Absolute Truth is the concept of origin. Everything within the cosmic manifestation—including the universe itself—has a specific beginning, middle, and end. However, according to Śrīla Prabhupāda and the most authoritative Vedic literatures, the Supreme Personality of Godhead is absolutely eternal. He has no beginning, no intermediate stage, and no end. Because He is completely transcendental to the material modes of nature and the influence of time, He has no past, present, or future. He is the unborn and changeless Supreme Soul.
The Brahma-saṁhitā perfectly encapsulates this truth by defining Kṛṣṇa as Govinda, the ādi-puruṣa, or the original person. The famous verse īśvaraḥ paramaḥ kṛṣṇaḥ confirms that the Lord is anādi (without beginning), yet He is simultaneously the beginning of everyone and the ultimate cause of all causes. Although He expands Himself into unlimited, infallible forms and His energies flow like a shoreless, fathomless ocean, He remains the singular, uncontaminated original source. This same eternal nature is perfectly manifest in Śrī Caitanya Mahāprabhu, who is completely pure and eternally liberated.
Understanding that God has no beginning shatters all mundane conceptions of the Supreme. The Lord does not belong to a particular nation or time period, nor is He a temporary historical figure. He has no inside or outside. By scientifically understanding that the Absolute Truth is the beginning of everything while having no beginning Himself, the sincere soul prepares to see Kṛṣṇa as He truly is, which is the ultimate goal of spiritual realization.
- The Absolute Origin: The material world has a beginning, but the Supreme Personality of Godhead is anādi—He has no beginning, yet He is the origin of everything.
- The Definition of Govinda: The Brahma-saṁhitā explicitly defines Kṛṣṇa as the original person (ādi-puruṣa), whose body is eternal, full of knowledge, and blissful.
- Beyond Material Time: Because the Lord has no beginning, middle, or end, He is completely transcendental to the past, present, and future that govern the material modes.
- Unlimited Expansions: Although God expands into millions of forms and potencies, He remains the one uncontaminated, self-effulgent Absolute Truth without rival.
- Explore the synthesized essence of this category in this Vanipedia article: God Has No Beginning - The Original Cause of All Causes.
Subcategories
This category has only the following subcategory.
Pages in category "God Has No Beginning"
The following 15 pages are in this category, out of 15 total.
I
- In the Brahma-samhita Lord Brahma offers his respect to the adi-purusa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning
- Isvarah paramah krsnah, and then: sac-cid-ananda-vigrahah - and His body is eternal, and full of bliss and knowledge. And next: anadih - He has no beginning, but He is the beginning of everyone
T
- That is the definition given in the Brahma-samhita. (BS 5.1) The Supreme Personality of Godhead is Krsna, the supreme controller; He is without beginning, and He is the beginning of everyone. This definition is found in all Vedic literatures
- The energy of the Lord is like a fathomless ocean that remains undisturbed in all circumstances. It is shoreless, without beginning or end; therefore the process which directly manifests from this energy is omnipotent
- The entire cosmic manifestation is the body of the Supreme Personality of Godhead, the Absolute Truth, who has millions of names and unlimited potencies. He is self-effulgent, unborn & changeless. He is the beginning of everything but He has no beginning
- The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end
- The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva (unlimited). Who can understand Him
- The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival
- The Supreme Personality of Godhead has no beginning, no end and no middle. Nor does He belong to a particular person or nation. He has no inside or outside
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is the Supreme Soul, and He has no beginning. He is transcendental to the material modes of nature and beyond the existence of this material world
- This Krsna has many expansions (advaitam acyutam anadim). He has no beginning, but He is the beginning of everything. He has expanded Himself in many forms. The visnu-tattva consists of bhagavat-tattva-svamsa, the personal expansions