Category:God Is The Source of Everything
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead, Lord Kṛṣṇa, is the absolute source of everything. Śrīla Prabhupāda explains that according to the Vedānta-sūtra and Śrīmad-Bhāgavatam, the Absolute Truth is defined precisely as the supreme fountainhead from which all existence emanates (janmādy asya yataḥ). Because God is the source of everything, He cannot be an impersonal void devoid of form, personality, or sentiments; rather, all mundane sentiments are simply perverted reflections of His original, spiritual qualities. Materialism is defined simply as the forgetfulness of this supreme source. Conversely, true intelligence and the ultimate goal of all Vedic knowledge (Vedānta) is to understand that the Lord is the absolute origin of all energies, to reestablish our eternal relationship with Him, and to engage purely in His devotional service.
- The Absolute Definition: The Vedānta-sūtra and Śrīmad-Bhāgavatam define the Absolute Truth as the supreme fountainhead and the original source from whom everything emanates.
- The Origin of Qualities: Because the Supreme Lord is the source of everything, all emotions, activities, and sentiments found in the material world exist originally in Him in pure, transcendental perfection.
- The Definition of Materialism: Materialism is not just an attachment to physical objects; it is the fundamental forgetfulness that God is the source and proprietor of all existence.
- The End of Knowledge: The ultimate purpose of studying Vedic literature is to understand Kṛṣṇa as the source of everything and to naturally engage in His loving devotional service.
- Explore the synthesized essence of this category in this Vanipedia article: God Is The Source of Everything - The Supreme Fountainhead.
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God Is The Source of Everything"
The following 18 pages are in this category, out of 18 total.
A
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- Anyone who is actually intelligent can understand that the Supreme Lord Krsna is the source of everything and thus engage in His service
- As it is said in the beginning of the Srimad-Bhagavatam, the Absolute Truth is the source of everything, so the Absolute Person cannot be devoid of the sentiments that are reflected in the temporary mundane world
I
- I have explained that, what is meant by God. God means the source of everything. Where is that theologician who can deny it?
- In this verse (SB 4.16.25) the verb vidanti is sometimes taken to mean "understanding." Thus when a person understands Brahman, or the supreme source of everything, he enjoys a blissful life
O
- One who knows the source of everything is God, for him, there is no materialism
- Our formula of God is that He is the source of everything. Unless rascaldom is in Krsna, how can it be manifest... because He is the source of everything. But His rascaldom is so nice that everyone worships His rascaldom
S
- She (Yasoda) had no alternative than to remember the lotus feet of Narayana, for she could not understand that Krsna was the original source of everything - SB 10.7.19
- Srimad-Bhagavatam is a commentary on Vedanta-sutra. Vedanta-sutra explains that the Supreme is the source of everything, and the nature of that source is explained in Srimad-Bhagavatam (1.1.1): janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
T
- That which is never created cannot change in formation and quality, even though He (the Lord) is the seedling source of everything
- The Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- The Supreme Personality of Godhead is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him
- These various divinities are observed by the mudhas, fools, who are bewildered by the three modes of material nature (tribhir gunamayair bhavair ebhih sarvam idam jagat). Such fools cannot understand that the real source of everything is the SPG
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"