Category:God Is The Supreme Living Being
Theme Analysis
The philosophical essence of this category establishes that the Absolute Truth is not a dead, impersonal energy, but the most dynamic, conscious person. Śrīla Prabhupāda explains that according to the Kaṭha Upaniṣad, the Supreme Personality of Godhead is the supreme living being among all living beings (nityo nityānāṁ cetanaś cetanānām). Both the Lord and the individual souls are eternal, conscious entities, but their positions are vastly different: the individual souls are minute, plural, and subordinate, whereas the Supreme Lord is the infinite, singular maintainer of all. Atheistic scientists often mistakenly attribute the workings of the universe to blind nature, but the Vedic literatures confirm that matter cannot act independently without the direction of the supreme living being. Whether realized as the localized Paramātmā in the heart or as the original Personality of Godhead, Śrī Kṛṣṇa, the supreme living being is the ultimate shelter. The perfection of the minute soul is to abandon the false desire for independence and find eternal happiness in His transcendental association.
- The Chief Conscious Entity: God is not an impersonal force or dead stone; He is the supreme living being and the highest person among all conscious entities.
- The Maintainer and the Maintained: While we share the same spiritual quality as God, we are plural and subordinate, whereas He is the singular, supreme living being who maintains everyone.
- The Director of Matter: Matter cannot work automatically. The complex laws of nature are directed by the supreme living being, who wields all superior and inferior energies.
- The Ultimate Association: The infinitesimal spirit soul can only find true, lasting happiness by reviving its eternal, cooperative service in the association of the supreme living being.
- Explore the synthesized essence of this category in this Vanipedia article: God Is The Supreme Living Being - The Chief Conscious Force.
Pages in category "God Is The Supreme Living Being"
The following 27 pages are in this category, out of 27 total.
A
- Although it may be said that in the material world a living force is generated from matter, it must be admitted that originally matter is generated from the supreme living being. Nityo nityanam cetanas cetananam
- Apart from these (eight material energies) is the living force, or the antimaterial principle, which is described as the superior energy. These are called "energies" because they are wielded and controlled by the supreme living being, the PG - Krsna
- As God is the supreme living being in the universe and is the maintainer of all other living beings, the king is the supreme citizen in the state and is responsible for the welfare of all others
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
G
- God and we, are of the same quality, that's a fact. God is the supreme living being and we are also living being, but He is the head, supreme. That is the description in the Vedas: nityo nityanam cetanas cetananam
- God is also a living being. That is said in the Oxford Dictionary. God means, "supreme being." So we are all beings, and God is the Supreme Being. We are limited by our power; God is unlimited by His power
- God is the supreme nitya, eternal, and the Supreme Living Being. In the dictionary also it is said, "God means the Supreme Being." They (the scientists) could not understand - supreme Living Being
I
- I am individual person. And the Supreme Personality of Godhead, He is also individual person. Nityo nityanam. This is Vedic information. We are plural number, nityanam. Cetanas cetananam: He's the supreme living force amongst all other living forces
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- Individual consciousness and the supreme consciousness, God and we. We are all also the same principle. God is also living being, we are also living being, but He is the supreme living being
T
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The inferior and superior energies are derived from a source, which one may call by any name. That source of energy must be a living being with full sense of everything. That supreme living being is the PG, Sri Krsna, or the all-attractive living being
- The Lord who associates with the living being is the Paramatma, or supreme living being. No one, therefore, should view the tiny living beings and supreme living being to be on an equal level
- The Personality of Godhead Himself is also a living being, as much an individual as other living beings. But the Supreme Lord is the supreme living being, with the greatest mind and the supermost inconceivable energies in great variety
- The spirit soul can be happy only in the association of the supreme living being, the Personality of Godhead, and nowhere else
- The supreme living being must also be the supreme person. In the Vedic literatures the supreme person is properly claimed to be Krsna
- The Supreme Lord is the supreme living being, and He has the greatest mind and possesses the supermost inconceivable energies in great variety
- The Supreme Personality of Godhead is also a living being, but He is the supreme living being
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The whole process is that all living entities, being constitutionally parts and parcels of the supreme living being, the Absolute Personality of Godhead, have proportionately minute independence of action also
- The word aham indicates a person. As explained in the Vedas (Katha Upanisad): the Lord is the supreme eternal among innumerable eternals and the supreme living being among the innumerable living beings. God is a person who also has impersonal features
- There are always two: Brahman and Para-brahman, atma and Paramatma, isvara and Paramesvara, the individual living being and the supreme living being, nitya and nityanam, cetanas and cetananam